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One pace teachs me to make a station, arrive from the domain name space, from analytic to upload, arrive from HTML CMS, I what let do not have a technology also made a way station, the scene warbling of the oriole at that time is in eye, a website from begin conception to build SEO, true, very excited, I am very clear remember these courses, begin corn of bought a CN, with the space of a 100M, spent 76 yuan, 75 yuan space, 1 yuan rice

一步一步教我做站，从域名到空间，从解析到上传，从HTML到CMS，让没技术的我也做起了一个小站，当时的情景呖呖在目，一个网站从开始构思建设到SEO，真的，很兴奋，我很清楚的记得这些过程，开始买的一个CN玉米，和一个100M的空间，花了76元，75元的空间，1元的米

In parts of India and the Middle East people use their fingers and bread to pick up food . Nowadays it is possible to transport food easily from one part of the world to the other .we can eat what we like when e like ,at any time of the year In Britain,bananas come from Arica ;rice comes from India or the USA ;our strawberries come from Chile or rich countries eat too much.

在中国，人们吃与chopsticks.in印度部分地区和中东地区的人用自己的手指和面包拿起食物如今，它是可能的交通工具食物很容易从世界的一端到另一我们可以吃什么，我们也乐于当e一样，在一年中的任何时间，在英国，香蕉来自阿里卡；稻米来自印度或美国；我们的草莓来自智利或富裕国家吃太多。

As temperature increased from 40 to 70℃, ferric reduction capacity of microorganism biocoenosis from Jilin, Tianjin and Hunan paddy soil were restrained to a certain extent. Adding AQDS could increase ferric reduction rate of microorganisms biocoenosis from Jilin, Tianjin and Sichuan paddy soil significantly. In axenic culture treatment of 6 kinds of bacterial strain experiments from Sichuan and Jiangxi paddy soil, a bacterial strain was suitable to 50℃.

于40~70℃升温处理后，来源于吉林、天津和湖南水稻土微生物群落的铁还原能力受到一定程度抑制；添加AQDS可显著增加来源于吉林、天津和四川水稻土的3种微生物群落的铁还原反应速率；在6株铁还原菌的纯培养试验中发现了1株更适于在50℃下生长的菌株。

Therefore if thou shalt separate from thyself, that is, from thy understanding, whatever others do or say, and whatever thou hast done or said thyself, and whatever future things trouble thee because they may happen, and whatever in the body which envelops thee or in the breath, which is by nature associated with the body, is attached to thee independent of thy will, and whatever the external circumfluent vortex whirls round, so that the intellectual power exempt from the things of fate can live pure and free by itself, doing what is just and accepting what happens and saying the truth: if thou wilt separate, I say, from this ruling faculty the things which are attached to it by the impressions of sense, and the things of time to come and of time that is past, and wilt make thyself like Empedocles' sphere

因此，如果你是自己，也就是说使你的理智同这些事情分开－即不管别人做或说了什么，不管你自己做或说了什么，不管将来可能发生什么事情使你苦恼，不管在将你包裹的身体中，或者在天生与身体结合在一起的呼吸中，有什么东西违背你的意志而附着于你，不管那外部缠绕的事物旋涡是如何旋转，为了使免除了命运束缚的理智力自身能纯粹和自由地活动，那么去做正当的事，接受发生的事和诵出真理吧，我说，如果你使这种支配能力脱离开那些通过感官印象而附着于它的事物，脱离开那些未来的和过去的事物，你就将使自己像恩培多克勒的球体一样

Our principle is Quality First and Service First. We have customers in every corner of the country, from China Central Televisions Station to local television station, from dancing hall to bars, from armies to schools. We have gained wide appraisal from our customers.

公司每年参加参展各类具有国际性、权威性、专业性的大型媒体和设备展览会，并定期开展与各省、市、自治区的广播电视技术研讨会和技术培训服务，同国内外广电媒体领域结成密切的网络业务、合作关系和技术交流。

Proposed from integrates the enterprise culture construction,in the encompassment company strategic target,fuses from the system principle of design and the movement,as well as must control from the inside the system to integrate the achievements management the scope and so on four aspect suggestions,through controls from the inside the system to carry out the strong binding force to the process,the deference rigorous,standard,the highly effective management thought,impels the achievements supervisory work the continually improvement.

2.1 绩效管理理论概述。绩效管理是企业管理者通过一定的方法和制度确保企业及其子系统(部门、流程、工作团队和员工个人)的绩效成果能够与企业的战略目标保持一致，并促进企业战略目标实现的过程，是管理者与员工之间在目标与如何实现目标上所达成共识的过程，也是增强员工成功地达到目标的能力的管理方法以及促进员工取得优异绩效的管理过程。

Lyric Spend all your time waiting for that second chance For a break that would make it OK There's always some reasons to feel not good enough And it's hard at the end of the day I need some distraction or a beautiful release Memories seep from my veins Let me be empty and weightless And maybe I'll find some peace tonight In the arms of the angel Fly away from here From this dark, cold hotel room And the endlessness that you fear You are pulled from the wreckage of your silent reverie You are in the arms of the angel May you find some comfort here So tired of the straight line And everywhere you turn There're vultures and thieves at your back The storm keeps on twisting You keep on building the lies That you make up for all that you lack It don't make no difference, escape one last time It's easier to believe In this sweet madness, oh this glorious sadness That brings me to my knees

抒情花光你的时间等待，第二次机会，让我们稍作休息，使它有确定的总是由于某种原因感到不够好，似乎也很难在最后一天，我需要一些牵拉还是一个美丽的记忆，释放漏水，从我的脉，让我空洞和失重，也许我会找一些和平今晚的怀里天使飞走从这里从这个黑暗中，寒冷房间和吉祥说，你怕你抬出飞机残骸你的沉默你的遐想在武器的天使，你可以找到一些安慰，让疲倦的直线你到处转，歌颂雕和小偷在你的背部风波不断捻你们继续建设鬼话，你弥补一切，你没有这样做，不作任何区别，逃跑，最后一次是最容易相信在这甜蜜的疯狂，哦这一光荣的哀愁，我想提出我的膝盖

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

This dissertation investigates the construction of pseudo-random sequences (pseudo-random numbers) from elliptic curves and mainly analyzes their cryptographic properties by using exponential sums over rational points along elliptic curves. The main results are as follows:(1) The uniform distribution of the elliptic curve linear congruential generator is discussed and the lower bound of its nonlinear complexity is given.(2) Two large families of binary sequences are constructed from elliptic curves. The well distribution measure and the correlation measure of order k of the resulting sequences are studied. The results indicate that they are "good" binary sequences which give a positive answer to a conjecture proposed by Goubin et al.(3) A kind of binary sequences from an elliptic curve and its twisted curves over a prime field F_p. The length of the sequences is 4p. The "1" and "0" occur almost the same times. The linear complexity is at least one-fourth the period.(4) The exponential sums over rational points along elliptic curves over ring Z_ are estimated and are used to estimate the well distribution measure and the correlation measure of order k of a family of binary sequences from elliptic curves over ring Z_.(5) The correlation of the elliptic curve power number generator is given. It is proved that the sequences produced by the elliptic curve quadratic generator are asymptotically uniformly distributed.(6) The uniform distribution of the elliptic curve subset sum generator is considered.(7) We apply the linear feedback shift register over elliptic curves to produce sequences with long periods. The distribution and the linear complexity of the resulting sequences are also considered.

本文研究利用椭圆曲线构造的伪随机序列，主要利用有限域上椭圆曲线有理点群的指数和估计讨论椭圆曲线序列的密码性质——分布、相关性、线性复杂度等，得到如下主要结果：(1)系统讨论椭圆曲线-线性同余序列的一致分布性质，即该类序列是渐近一致分布的，并给出了它的非线性复杂度下界；(2)讨论两类由椭圆曲线构造的二元序列的"良性"分布与高阶相关性(correlation of order κ)，这两类序列具有"优"的密码性质，也正面回答了Goubin等提出的公开问题；(3)利用椭圆曲线及其挠曲线构造一类二元序列，其周期为4p(其中椭圆曲线定义在有限域F_p上)，0-1分布基本平衡，线性复杂度至少为周期的四分之一；(4)讨论了剩余类环Z_上的椭圆曲线的有理点的分布估计，并用于分析一类由剩余类环Z_上椭圆曲线构造的二元序列的伪随机性；(5)讨论椭圆曲线-幂生成器序列的相关性及椭圆曲线-二次生成器序列的一致分布；(6)讨论椭圆曲线-子集和序列的一致分布；(7)讨论椭圆曲线上的线性反馈移位寄存器序列的分布，线性复杂度等性质。

Basing on such social and cultural environments, the paper also gives further analysis on this phenomenon, and proposes some comments on the three deviated transformation of plays adapted from "the red classics" influenced by post-modernism, namely, from "the red classics" to romances involving love and sex, from nostalgia to ill-disposed ridicules, from ritualization to making marvelous spectacles.

在这样的社会语境下，进一步分析和批评了在后现代主义意识形态的背景下"红色经典"改编剧背离"红色经典"的三个变化，即"红色"到"桃色"、从怀旧到恶搞、从仪式化到奇观化。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。