查询词典 from the word go

It may be that Roscelin of Compiègne did not go beyond these energetic protest against Realism, and that he is not a Nominalist in the exact sense we have attributed to the word above, for we have to depend on others for an expression of his views, as there is extant no text of his which would justify us in saying that he denied the intellect the power of forming general concepts, distinct in their nature from sensation.

这也许是因为Roscelin的Compiègne没有超越这些精力充沛的抗议现实，而且他不是一个唯名论的确切意义上说，我们都归咎於字以上，因为我们不得不依靠他人表达了自己的看法，因为有现存的没有文字，他将证明我们的话说，他否认了智慧的力量，形成整体的理念，在其不同性质的感觉。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著，历来受到较高评价。然而，作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数，主要可分为两大类：1是所谓的荡妇恶婆；2是所谓女英雄。作家在对这两类型女性的描写时，都因作者有意或无意的女性意识而走向极端化，实际上是走上了两个无法交汇的极端，使女性形象的塑造过于偏激，不是"淫恶"到极端，就是"男性化"到极点，写淫妇恶婆，写尽其淫，狠，毒；写女英雄，则写尽其行侠仗义，巾帼不让须眉。这种极端化的女性角色定位，既是作者男权意识的自然反映，又是男权社会男性话语权的必然呈现，说白了，出现在《水浒传》的女性不过是点缀和突出男性的生活，是为表现父权制男性英雄世界服务的。

Lost Good Things who love my downfall and it's just too cold you show me true friend baby i was so so you might as well call me up physically you know, you got me only into extremes and i can't believe it and don't know what to think sometime around it was so love-sick now it's so sick cause they ain't doubt love your hint is apart and the day between us wasn't enough and i know i feel good time's come i thought they stay, things are done and become word-made angels came but they left you day had you slip away listen now burning empty still this can't be but even now we're not that happy hotel motel it's hot in hell free from myself but now left with no home i want you to know i never would have all figure out that when you came now it could have been forever now it does bring me down the high now the low up and down we go put myself too close got burnt night tones it feels like i'm sinking in the dead sea don't we care the space inside us so empty it's like it's over before be gone

Lost好事 who爱我的倒台 and天气太冷的 you显示我真实的朋友 baby我那么如此是 you不妨告诉我完全 you知道，您仅让我进入极端 and我不可能相信它 and不知道怎样认为在它附近的sometime是很害相思病的 now它很病 cause他们不是疑义爱 your提示是单独的 and在我们之间的天不是足够我知道的and 来临的i感觉良好的时间的 i认为他们停留，事做并且成为词做的 angels来了，但是他们留给您天您滑倒的had 现在listen burning倒空 still这不可能是 but现在甚而我们不是愉快的那 hotel汽车旅馆天气热的在地狱从我自己解脱 but现在没有家 i要您知道 i不会有所有 figure，当您现在来了 it可能是永远 now它带来我击倒高的the低落我们上上下下现在去 put太紧密得到被烧的夜定调子 it感觉象沉没于死海的i'm do不是我们关心在我们里面的空间很空 it是象前面越过

The verb that investigator still used KWIC keyword separation process and tool of WordSmith corpora analysis to go out to be central word with representative "knowledge" from the extraction in the corpus is tie-in.

探究者还采用KWIC关键词分离法和WordSmith语料分析工具从语料库中提取出了以代表性的"knowledge"为中心词的动词搭配。

Up to now traditional methodology says, consider to obtain the process that specific legislation adjudicates from inside law only all the time, use the method that gets correct law about people, go and now the word was not carried.

至今的传统的方法学说，一直仅研究从法律中获得具体法律判决的过程，关于人们用来得到正确的法律的方法，过去和现在只字未提。

The oldest surviving and complete medical system in the world, Ayurveda, the word, is derived from ancient Sanskrit roots -'ayus' and 'ved' and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years.

古老而完整的医疗体系尚存在世界ayurveda、词、源自古梵文基层'ayus』、'节能'，并提供了丰富、以全面的健康生活观，它的起源回去近5000年。

Please don't go crazy, if I tell you the truth No you don't know what happened And you never will if You don't listen to me while I talk to the wall This blanket is freezing, it's been out in the hall Where you've had me for hours Till I'm sure what I want But darling I want the same thing that I wanted before So sweetheart tell me what's up I won't stop no way Please keep your hands down And stop raising your voice It's hardly what I'd be doing if you gave me a choice It's a simple suggestion can you give me sometime So just say yes or no Why can't you shoulder the blame Coz both my shoulders are heavy From the weight of us both You're a big boy now so let's not talk about growth You've not heard a single word I have said...

请不要走疯了，如果我告诉你真相没有你不知道发生了什么事你永远也不会如你不听我说，而我说在墙上这毛毯是冻结的，已经列在大厅如果你有我好几个小时直到我敢肯定，我想但宝贝我想同样的事情，我想前所以情人告诉我什么的起床了，我不会停止，没有出路请保持你的手了并停止提高你的声音它的难有什么我会做的，如果你给我一个选择这是一个简单的建议，可你给我一段时间所以只说是或不为什么你不承担责任正版游戏我的肩上，任重道远从重量的，我们都你是一个大男孩，现在让我们不要谈成长你没有听到片言只字，我说。。。

Listening and reading can be regarded as input and accumulating. They belong to observation-based learning. You should try your best to imitate very pronunciation and intonation, every word and sentence. You should imitate and absorb from the rough to the subtle with a let-go attitude. It's a personal matter to determine when you should have rest for a period of time and let imported language materials can be processed in your brain according to your own character. When you feel that your head is stuffed with many language materials just like a teacup full of water, it will overflow if you continue to pour water into it. OK, grasp that turning point and begin to rest.

听和读，是输入和积累，也可以说是基于观察的学习(observation-based learning)，应该尽力模仿，每个音调和语调，每个字词和句子，从粗到细地模仿和吸收，要抱着一种不求甚解、顺其自然的态度才好，究竟什么时候该休息一段时间，让输入的语言材料在大脑内部按照个人的特点进行加工处理，这完全是因人而异的事情，当你觉得你的头脑被很多语言材料充满，就像茶杯已经倒满了水，如果再继续往茶杯里倒水，只会溢出来，好了，抓住那个临界点，开始休息。

Listening and reading can be regarded as input and accumulating. They belong to observation-based learning. You should try your best to imitate very pronunciation and intonation, every word and sentence. You should imitate and absorb from the rough to the subtle with a let-go attitude. It's a personal matter to determine when you should have rest for a period of time and let imported language materials can be processed in your brain according to your own character. When you feel that your head is stuffed with many language materials just like a teacup full of water, it will overflow if you continue to pour water into it. OK, grasp that turning point and begin to rest.

听和读，是输入和积累，也可以说是基于观察的学习(observation-based learning)，应该尽力模拟，每个音调和语调，每个字词和句子，从粗到细地模拟和吸收，要抱着一种不求甚解、顺其自然的态度才好，究竟什么时候该休息一段时间，让输入的语言材料在大脑内部按照个人的特点进行加工处理，这完全是因人而异的事情，当你觉得你的头脑被很多语言材料布满，就像茶杯已经倒满了水，假如再继续往茶杯里倒水，只会溢出来，好了，抓住那个临界点，开始休息。

And he said to them, This is the word of the Lord, the God of Israel: Let every man take his sword at his side, and go from one end of the tents to the other, putting to death his brother and his friend and his neighbour.

32：27 他对他们说，耶和华以色列的神这样说，你们各人把刀跨在腰间，在营中往来，从这门到那门，各人杀他的弟兄与同伴并邻舍。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。