查询词典 from that time on

Accordingly, from time vertical all along looks, can say Yang Zhiyuan weighs palm Yahoo at that time only probable it is the opportunity that stands in the mistake, like if its found the aureola of Yahoo,just also standing on right turn greatly.

因此，从时间纵向来看，只能说杨致远当时重掌雅虎很可能是站在了错误的时机，正如其创建雅虎的光环也很大程度上只是站在对的时机上一样。【以下内容为IT者网站提供英文翻译，未经授权请勿转载

He used to write scripts for political plays during the "Cultural Revolution," but what made him different from many other young writers of the time was his emphasis on intellectualism in dramaturgy other than sheer on political orientations which was dominant during that time.

中国文化、中国艺术的魅力也籍着这样的交流而在世界上发生着日益深入的影响。

Developmengts anslysis on plant high, caulis leaves and single fruit showed with coincident disciplinarian, but distributing unlikeness. From seedling time to flourishing time, 2 importing varities's developments curve were keeping epigyny, showed that importing tomatoes varities had obvious advantage on plant high, caulis leaves and single fruit, and had bigger increase production potential.

株高、主茎叶片数和单株果数等3个测试指标的动态分析表明，规律一致但分布不同，2个进口品种的动态曲线从苗期到盛果期始终保持上位，说明进口品种在株高、主茎叶片数和单株果数3个生长发育指标上具有明显优势，植株生长旺盛，增产潜力大。

Such feelings arose inside of me when I viewed the thousand-year old murals on the wall at the Kizil Thousand-Buddha Grottoes in Xinjiang, where I was investigating New Hole, the important passage to the Silk Road. On stepping into the cave, I felt a Buddha world before me, with time flashing backward. In a trance, my spirit flew away from my body. My foreordination made its presence before me. When leaving New Hole, I took a last glimpse of the Buddha, who looked so aloft in sedateness, with his eyelids always half drooping. The Buddha's bearing is completely different from that of human beings.

多年以前，我在丝绸之路的重要通道新疆阿克苏克孜尔千佛洞新一窟考察时，面对墙壁上的千年壁画就产生过这样的感觉，当一踏进洞口，仿佛时光倒流，走进了佛禅世界，恍惚间，人好象精神与躯体分离了，展现在眼前的仿佛就是自己的宿命。，当迈出佛窟，不自觉地回神再望一下，佛一直半垂着眼帘，神态安详，超然无我，人与佛竟然两种神态。

From October 16th to 17th, 2006, lead by the subdecanal Hong Xiaowen, the five visitors from Microsoft Research Asia came to visit Nanjing University. On the afternoon of 16th, Doctor Ma Weiying's lecture "Face Recognition and Computer Vision Research at Microsoft Research Asia" was held in room 109 of the technology building in Nanjing University. The room was full of people at that point. On the afternoon of 17th, Doctor Ma Weiying's lecture "Web-scale Data Mining for Search" was held. At the same time, hosted by Gong Yongen, the schoolfellow of Nanjing University and software development engineer in searching technology center of MRA, the experience sharing meeting was held. They won the same nice echo.

2006年10月16日至17日，以洪小文副院长为首的微软亚洲研究院访问团一行5人访问南京大学。10月16日下午，汤晓鸥博士学术报告《Face Recognition and Computer Vision Research at Microsoft Research Asia》在南京大学科技楼109报告厅进行，现场座无虚席。10月17日下午，马维英博士学术讲座《Web-scale Data Mining for Search》以及南京大学校友、微软亚洲研究院搜索技术中心软件开发工程师龚永恩主持的校友经验分享会同时进行，同样取得了热烈的反响。

Its main purpose is to better adapt the fast development of this informative society, making the traditional meaning of examination on papers to become suppositional examination on the network, which is no matter that from the space or from the time all have a qualitative flight.

它的主要目的就是为了更好的适应这个快速发展的信息化的社会，使得传统意义上的纸张试卷变成虚拟的网络试卷，这一点不论是从空间上还是从时间上都有了一个质的飞跃。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Provincial life in the year 1812 went on exactly the same as always, the only difference being that the provincial towns were livelier owing to the presence of many wealthy families from Moscow, that, as in everything going on at that time in Russia, there was perceptible in the gaiety a certain devil-may-care, desperate recklessness, and also that the small talk indispensable between people was now not about the weather and common acquaintances, but about Moscow and the army and Napoleon.

一八一二年，外省生活仍一如往常，区别仅在于，城里随着许多殷实富户从莫斯科到来就更为热闹；并且，在俄国当时所发生的一切事情么，可以察觉出某种不受拘束的特殊作风——什么都毫不在乎，一切都大而化之；再就是，人们之间不可避免的闲谈，先前是围绕天气和共同的熟人，现在则转向莫斯科、军队、和拿破仑。

Secondly, the incisors grow faster, then the beginning of next to no longer permanent, in the "free" environment will, of course, a large growth, but within the next two years to grow permanent incisors on the natural limits; the most important point is that "parents feel that the incisors are the wrong impression", after the permanent teeth will not grow up stereotypes, so on the child's little face, mouth does not match, it appears to "Super", as the children grow up day by day face, bone development, facial development, such as children and adults will face the size of incisors is coordination of the match,"So we say that time will the children from 'ugly duckling' change 'Swan'."

其次，门牙长得快，这时旁边的恒牙都没开始长，在&无拘无束&的环境下当然会生长得大一点，但两年内旁边恒牙长出就自然限制了门牙；最重要的一点是，&觉得门牙大都是家长的错觉&，恒牙定型后不会再长大，所以放在孩子的小脸、小嘴中不匹配，才显得&超级大&，随着孩子脸形一天天长大，骨头发育、面部发展，等孩子成年时门牙就会和脸形大小十分协调、般配了，&所以我们说时间会让孩子由'丑小鸭'变'天鹅'&。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。