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Relativity can't leave Lorentz transformation such interesting mathematical game, from its beginning to its end is from mathematical game to mathematical game, it seems that he wants to use mathematical game to direct physics experiment, it seems that he wants to use mathematical game to change space and construct another universe.

相对论离不开洛仑兹变换这个有趣的数学游戏，从它的开始到它的结束全是从数学游戏到数学游戏，似乎他要用数学游戏去指导物理实验，似乎他要用数学游戏去改造空间和另造宇宙。

The papers cannot regard some excellent films and TV play series since the end of 90s as a whole. There are not also much study which can coordinate the works of art by the numbers from ontic narrative mode. They cannot mostly unscramble profound examining-minutely from the heart and humanism thought from which the works of art contained continuous and distant culture connotation. This thesis is going to search the angle of view and object in study which prevenient study had neglected.

而真正能把90年代末期以来取得成功的一批优秀的电影作品和电视剧作品作为一个整体，进行系统性的梳理，并从作品本体叙事模式的微观层面出发，解读出其中蕴籍的绵长悠远的文化内蕴所体现出的深沉的心灵追问与人文关怀的研究，却并不多见，而这正是本文所要寻找的切入角度与研究对象。

The Changchun Chinese redbud flower hotel The Changchun Chinese redbud flower hotel appertains to Jilin province tour Corp., is from the five-star level hotel that National Tourism Administration appraises , is located in "green gallery " the people main street south end, near scene south Lake scenic spot elegant and pretty, aeroport is that the business travel staying elects 2.5 kilometres, 9 kilometres, 38 kilometres from downtown area commerce gold street Chongqing road from the railway station.

长春紫荆花饭店隶属于吉林省旅游集团，是由国家旅游局评定的五星级饭店，位于"绿色长廊"人民大街南端，比邻风光秀丽的南湖风景区，距市区商业金街重庆路2.5公里，距离火车站9公里，飞机场38公里，是商务旅游的下榻首选。

After graduating from self-loving gradually VB programming, has automated the preparation of the Maori blessing calculator so that the company calculated the cost of a lot of convenience, to the AU after a computer automatically calculate coordinates substitute comparison table to improve efficiency and analysis Repair yields, in the end of August from the beginning of the use of Excel VBA turn carried by the use of Visual Basic programming, simply by the beginning of the coordinates of the aircraft in fixed and gradually perfect its functions, after numerous functions perfect, updated version , until now automatically value, take a few screens to install and keep other aircraft types, Cell coordinates and coordinate simultaneous COF, simultaneously hard and soft keyboard input, question is valueTo prevent failure, point and thread type of undesirable precise positioning the cursor, 4 Operational functions to four 40-inch production line, the company can save costs 6333822.717 RMB, Amateur using VB programming staff prepared the examination system has been applied to AUO Xiamen plant, and is the level of expand to other plant.

自毕业后逐渐爱好VB编程，曾为福大自动化编写毛利计算器，使公司的成本计算方便了许多，入友达光电后便有了使用电脑自动计算代替坐标对照表来提高分析效率及Repair良率，于8月底由刚开始的使用Excel所带的VBA转而使用VB编程，由刚开始单纯的坐标计算及机种固定逐步地完善其功能，经过无数次的功能完善、版本更新，直到现在的可自动取值、屏幕取数、设置其它机种并保存、Cell坐标及COF坐标同步计算、软硬键盘同步输入、待算值防呆、点及线类不良精确定位光标、四则运算等功能，以4条40寸生产线计算，可为公司年节省成本6333822.717RMB，业余利用VB编程编写了员工考试系统，现已应用于友达光电厦门厂，并正水平展开到其它厂区。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

The Changchun Chinese redbud flower hotel The Changchun Chinese redbud flower hotel appertains to Jilin province tour Corp., is from the five-star level hotel that National Tourism Administration appraises , is located in "green gallery " the people main street south end, near scene south Lake scenic spot elegant and pretty, aeroport is that the business travel staying elects 2.5 kilometres, 9 kilometres, 38 kilometres from downtown area commerce gold street Chongqing road from the railway station.

长春紫荆花饭店隶属于吉林省旅游集团，是由国家旅游局评定的五星级饭店，位于&绿色长廊&人民大街南端，比邻风光秀丽的南湖风景区，距市区商业金街重庆路2.5公里，距离火车站9公里，飞机场38公里，是商务旅游的下榻首选。

The rainy Season was in the mean Time upon me, when I kept more within Doors than at other Times; so I had stow'd our new Vessel as secure as we could, bringing her up into the Creek, where as I said, in the Beginning I landed my Rafts from the Ship, and haling her up to the Shore, at high Water mark, I made my Man Friday dig a little Dock, just big enough to hold her, and just deep enough to give her Water enough to fleet in; and then when the Tide was out, we made a strong Dam cross the End of it, to keep the Water out; and so she lay dry, as to the Tide from the Sea; and to keep the Rain off, we laid a great many Boughs of Trees, so thick, that she was as well thatch'd as a House; and thus we waited for the Month of November and December, in which I design'd to make my Adventure.

雨季快到了，那时我们大部分时间都只好呆在家里，为此，我得先把我们的新船放置妥当。我把船移到从前卸木排的那条小河里，并趁涨潮时把它拖到岸上。我又叫星期五在那里挖了一个小小的船坞，宽度刚好能容得下小船，深度刚好在把水放进来后能把船浮起来。然后，趁退潮后，我们又在船坞口筑了一道坚固的堤坝挡住海水。这样，即使潮水上涨，也不会浸没小船。为了遮住雨水，我们又在船上面放了许多树枝，密密层层地堆了好几层，看上去像个茅草屋的屋顶。就这样，我们等候着十一月和十二月的到来：那是我准备冒险的日期。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特：&那么好吧，简，发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘，而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国，假设你在那里铸成了大错，不管其性质如何，出于什么动机，它的后果殃及你一生，玷污你的生活。注意，我没有说'犯罪'，不是说流血或是其他犯罪行为，那样的话肇事者会被绳之以法，我用的字是'错误'。你行为的恶果，到头来使你绝对无法忍受。你采取措施以求获得解脱，非正常的措施，但既不是非法，也并非有罪。而你仍然感到不幸，因为希望在生活的边缘离你而去，你的太阳遇上日食，在正午就开始暗淡，你觉得不到日落不会有所改变，痛苦和卑贱的联想，成了你记忆的唯一食品。你到处游荡，在放逐中寻求安逸，在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智，摧残情感。在几年的自愿放逐以后，你心力交瘁地回到了家里，结识了一位新知——何时结识，如何结识，都无关紧要。在这位陌生人身上，你看到了很多出类拔萃的品质，为它们你已经寻寻觅觅二十来年，却终不可得。这些品质新鲜健康，没有污渍，没有斑点，这种交往使人复活，催人新生。你觉得好日子又回来了——志更高，情更真。你渴望重新开始生活，以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的，你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可，也不为你的识见所赞同的、纯粹因袭的障碍？&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。