查询词典 from end to end

The key is to find an end user to make sure you get value out of it in order to subsidize the cost," Giroux said."You can't make money from the tipping fees and carbon avoidance credits—at least not right now.

Giroux说，该计划的关键是找到足够的终端用户，并从它们那里获得利润来弥补花费，我们不能从垃圾倾倒费用和碳减排补贴赚钱，至少现在还不是时候。

A collective name for a large number of greatly-varying and pantheistic-idealistic sects, which flourished from some time before the Christian Era down to the fifth century, and which, while borrowing the phraseology and some of the tenets of the chief religions of the day, and especially of Christianity, held matter to be a deterioration of spirit, and the whole universe a depravation of the Deity, and taught the ultimate end of all being to be the overcoming of the grossness of matter and the return to the Parent-Spirit, which return they held to be inaugurated and facilitated by the appearance of some God-sent Saviour.

一个集体的名字对许多大大变和pantheistic ，理想主义的教派，其中蓬勃发展的一段时间才能基督教时代到五世纪，其中，同时借款的用语和一些原则，主要宗教的一天，尤其是基督教，举行了问题是一个恶化的精神，和整个宇宙堕落的神，并教的最终目标都将被克服的grossness的问题，并返回家长精神，即返回，他们将举行落成，并提供便利的外观有些上帝发出的救世主。

In the event that both parties elect not to terminate the Contract after the lapse of the said 9 months period, they may negotiate and agree upon adjusting the Contract Price to the extent needed to cover any extra cost the Contractor may incur as a result of the relevant force majeure as from the end of the period referred hereinabove.

如果双方当事人在上述9个月时间过去后决定不终止本合同，他们可以就合同价格的调整进行协商，对承包方从上述期限结束后因相关不可抗力可能造成的额外增加费用进行补偿。

The Rite of Spain, fairly widely used from the fifth century to the end of the eleventh, and still lingering on as an archaeological survival in chapels at Toledo and Salamanca, was so nearly allied to the Gallican Rite that the term Hispano Gallican is often applied to the two.

该仪式的西班牙，相当广泛应用於从第五世纪结束的第十一届，以及依然存在的一个考古生存的教堂在托莱多和萨拉曼卡，是如此接近盟国的高卢圣仪式的任期西班牙高卢圣往往是适用两个。

So many came to mind that I decided to develop a hst of traits to rank-order those I might consider and, in the end, select one from among them.

我想到了很多人，我决定列出一个我可能想到的特征次序表来，最终从中选出一个。

In his Culture and Anarchy , Matthew Arnold writes,"The great men of culture are those who have had a passion for diffusing, for making prevail, for carrying from one end of society to the other, the best knowledge, the best ideas of their time; who have laboured to divest knowledge of all that was harsh, uncouth, difficult, abstract, professional, exclusive; to humanise it, to make it efficient outside the clique of the cultivated and learned, yet still remaining the best knowledge and thought of the time, and a true source, therefore, of sweetness and light."

马修·阿诺德在《文化和无政府状态》一书中这样描述："伟大的文化人是这样一些人，他们具有一种激情，要将他们时代最好的知识、最好的思想从社会的一端传播和搬运到社会的另一端，使之流行不衰；他们殚精竭虑，要为知识去除一切粗糙的、粗野的、难解的、抽象的、专业的和孤傲的成分，要把它人性化，使它在绅士和学者的圈子之外，也见成效，与此同时，又保留了时代最好的知识和思想，因而成为甜美和光明的真正源泉。"

Perhaps you can work out the details for me, Prince Toshihito? And Miss Sackville-West, I'll need your horticultural assistance, to help me plan a gradient of colors and textures from the lower to the upper end. Jessamine clings to the walls…. T+ I$ O2 3 c* I7 V5 s

对了，智仁亲王(日本名园桂离宫的建造者)，你可以帮忙弄些细部；萨维斯特小姐(英国名园希辛赫斯特的植栽设计者)，你可帮忙配植栽，帮忙计画色彩与质感；也许，墙面上爬些茉莉……' z6 Z， o* _， R L7 p* D9 b4 x

The basic rules of this game is as follows: at first, the player pays a certain amount of money to the banker; then, the banker gives relevent jetton to the player; next, the player can pledge the jetton under the head protrait of singer by the way of input the jetton directly or selecting the jetton from the comboBox control.; following, by hitting the key "strart",the player begins to lottery.; at the end of this game ,the four judges give the scores for every singers as well as the total scores. If the total scores is in the scope which the player has pledged,the player could win the relevent jetton; Otherwise, the player will lose the jetton to the banker .

游戏的主要玩法是：进入游戏，玩家首先付一定钱给庄家，然后庄家给玩家充值相应的游戏币；玩家在拥有游戏币后，就可以在明星的头像下面输入币值或直接拉comboBox控件的下选键就可以押入一定数量的游戏币作为赌注；点击开始按钮，开始摇奖；摇奖结束后四个裁判亮出分数并给出四个分数的总和；如果分值之和落在玩家押中的范围里，则玩家会得到相应的赢利；否则，未押中区域的币将会被扣去归庄家所有。

In any case it is certain from the "Festal Letters" of St. Athanasius that in 331 the saint enjoined upon his flock a period of forty days of fasting preliminary to, but not inclusive of, the stricter fast of Holy Week, and secondly that in 339 the same Father, after having traveled to Rome and over the greater part of Europe, wrote in the strongest terms to urge this observance upon the people of Alexandria as one that was universally practiced,"to the end that while all the world is fasting, we who are in Egypt should not become a laughing-stock as the only people who do not fast but take our pleasure in those days".

在任何情况下，可以肯定的，由"节日字母"圣athanasius在331圣人受命后，他的羊群，为期四十天的斋戒初步的，但不是包容的，更严格的快的圣周，其次是认为在339个同一个父亲，之后前往罗马，并在更大的欧洲的一部分，写以最强烈的措辞敦促遵守本后，人的亚历山德里亚，作为一个被普遍实行的"，至去年底，虽然世界上所有的是斋戒，我们是在埃及不应成为一个笑柄，因为只有那些没有速度快，而且以我们最大的荣幸，在那些日子"。

The letters were at first granted only after mature consideration, but from the end of the fifteenth century it was less difficult to obtain them; in many cases the general handed numerous blank forms to provincials and priors to be distributed by them at their own discretion.

这些信件是在第一次后才能获得成熟的考虑，但是从去年底的15世纪，它是那麼困难，以取得他们的，在许多情况下，一般交了许多空白表格，以provincials和先验将分发给他们，在他们自己的决定权。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。