查询词典 freedom-loving

There is no transparency and accountability, no justice, no freedom of speech and no academic freedom.

在泰国，没有透明度，没有解释，没有正义，没有言论自由也没有学术自由。

In his opinion: freedom in modern society is a kind of inter-control relationship between human and objects, that is an illusion of freedom; personality is the outcome of the batch production of consumer system; it is a kind of self-shoot, a shadowy self-comfort and satisfaction; the aesthetic distance formed the lonely state of modern human, this makes favor and identity be important motivity of consumption; nature here has been changed to naturety, it is a consumable symbol opposes to real nature; art and artworks gradually turns into sign; as the container and carrier of spirit, body has been changed to a separate object, a kind of capital that needs to be managed and operated; the inimitably expansion of image in mass media make human immerse in the aspiration of itself, which makes human fowardly go into the matrix of consumption.Abundant objects and information are accumulated in supermarkets and mass media, which give people an image of rich. At the same time, commodity appears in series to rise people's desire. The difference between kinds of commodity has gradually been erased, replacing the utility as object.

他认为：当代的自由实际上是人与物的相互操控关系，是人的自由幻觉；个性是消费系统中批量生产的产物，是一种自恋性的投射，一种虚幻的自我安慰和满足；审美距离则造成了当代人的孤独，这使得关切和身份认同成为消费的重要动力；自然已经变成自然性，成为对立于真正自然的可消费的文化符号；文艺复兴以来的艺术和艺术品逐渐由模仿转为表现再转为符号。

Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山岗。

Obtained in 10 poles using the equation development law (to contain 10 poles) the degree of freedom for - 1 each kind of possibility configuration combination; And uses the analysis situs chart law, ties the divisible number collection and the painting law, carries on the degree of freedom is the F=-1 ten poles endogenic force pressurizes the auto-adapted mechanism to allow the movement chain the synthesis.

利用公式推导法得出了10杆以内（含10杆）自由度为－1的各种可能构型组合；并利用拓扑图法，结合数集与画图法，进行自由度为F=-1的十杆内力加压自适应机械装置的容许运动链的综合。

In the perspective of marriage, they speak positively the role of love in marriage and make contemplation on the essence of love; they animadvert on the old marriage institution, appeal strongly for the freedom to marry, and put forward explicitly the freedom to divorce.

在婚姻观方面，他们肯定了爱情在婚姻中的地位，并对爱情进行了深刻的思考；批判了旧式婚姻制度，强烈呼吁婚姻自由，明确提出离婚自由的主张。

These two principles in turn give rise to the third step in the argument, the jurisprudential principle, which Murray here calls the principle of the free society.91 " This principle affirms that man in society must be accorded as much freedom as possible, and that that freedom is not to be restricted unless and insofar as necessary."

这两个原则反过来又产生了法哲学的原则的论证的第三步，默里将其称为自由社会的原则。［91］"这一原则主张，社会中的人必须被赋予尽可能多的自由，并且自由不能被限制，除非在必要的范围内。"

These two principles in turn give rise to the third step in the argument, the jurisprudential principle, which Murray here calls the principle of the free society.91 "This principle affirms that man in society must be accorded as much freedom as possible, and that that freedom is not to be restricted unless and inso**r as necessary."

这两个原则反过来又产生了法哲学的原则的论证的第三步，默里将其称为自由社会的原则。［91］"这一原则主张，社会中的人必须被赋予尽可能多的自由，并且自由不能被限制，除非在必要的范围内。"

In its last analysis it is not freedom of thought which endangers Jewish values, but the freedom which some people arrogate to themselves not to think at all.

归根结底，危及犹太人价值观的并不是思想自由，而是某些大无端赋予自己的根本不动脑筋的自由。

Citizens enjoy freedom to believe in religion and freedom not to believe in religion and to propagate atheism.

公民有信仰宗教的自由和不信仰宗教、宣传无神论的自由。

This means that uncovering the forms of matters in constant motion as if these matters unleash innumerable particles in an original explosion. The particles are looking for interpersonal relationships which are the so-called deflective moments or moments that bring about autogenesis and freedom, and therefore are unable to form concrete and explicit shapes. This represents the sense of freedom in artistic creation.

就是发现事物一种在变化之中的形态，似乎物质在原初的爆炸中散发出无数的微粒，这些微粒还在寻找相互的关系，那是所谓偏斜的时刻，也是带来偶发和自由的时刻，因而根本不可能建构起一个外在的具体的形态，而这就体现了艺术创作的自由感！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。