查询词典 freedom-loving

It believes they should be entitled to : freedom from hunger and thirst freedom from discomfortable resting areas freedom from pain , injury and disease freedom to express normal behaviour freedom from fear and distress .

皇家防止虐待动物协会希望，所有的宠物和马戏团的动物都享有以下"五大自由"：不挨饿受渴的自由，不忍受不舒适住处的自由，不忍受伤痛和疾病的自由，表现正常行为的自由，不忍受心理恐惧和压力的自由。

The paper analyze it from these aspects: Firstly, in the communism, when the survival necessity and feast necessity are satisfied enough, the self-fulfillment necessity will become the most important necessity in people's life. The freedom labour is in the course of self-fulfilling. Secondly, the"truth""good"are united in the labour , which make it possess the nature of beauty. Thirdly, in the game, people disremember the outside bondage and enjoy the happiness and freedom. Compared with the game, the freedom labour has many same characters and is more fascinating. Finally, the labour and the people's development have many affinities: In primeval, the autonomic labour was corresponded with the people's"primordial enrichment". In private owned society, alienation labour was corresponed with the people's macrocephalic development. In the communism, the freedom labour will corresponded with the all-powerful development. The development of human history incline to the trend that history makes everyone develop all-powerfully, the freedom labor will be the final choice.

真正自由劳动所具有的特质，将使其成为人们生活的第一需要：(1)从需求的层次性看，在未来社会，当生存的需要和享受的需要得到满足之后，自我实现的需要将成为人们生活中最重要的需求，而真正自由的劳动就是自我实现的过程；(2)真正自由的劳动在于真、善在劳动中的统一，使得劳动具有美的性质；(3)在游戏中，人们忘却了外在的束缚，得到快乐和自由的体验；较之游戏，真正自由劳动具有诸多相同的性质，将更加引人入胜；(4)劳动和人的发展有着密切的关系：原始时代的自主劳动对应着人的发展的"原始的丰富"；私有制时期，劳动的异化对应着人的发展的畸形、片面；到了共产主义社会，自由劳动将对应着人的自由全面发展。

More precious than all worldly riches is Freedom--freedom from the painful constipation and poor narrowness of ecclesiasticism--freedom in manners, habiliments, furniture, from the silliness and tyranny of lacal fashions--entire freedom from party rings and mere conventions in Politics--and better than all, a general freedom of oneself from the tyrannic domination of vices, habits, appetites, under which nearly every man of us (often the greatest brawler for freedom), is enslaved.

比世俗的一切财富更宝贵的是自由，自由是指从教会神学的痛苦闭塞的可悲的狭隘中解脱出来；自由是指在礼仪、服饰、家具上自行其是，从地方史上的愚蠢和束缚中解脱出来；自由是指完完全全从党派的小圈子和政治运作的旧例中解脱出来；最为重要的，自由是指把自我从奴役我们几乎每个人（我们常常大声喧嚷着要自由）的罪恶、恶习、欲望的严酷压榨下完全解脱出来。

Freedom of speech, freedom of the press, freedom of assembly, and freedom of petition are all part of the right to freedom of expression protected by the First Amendment.

言论自由，出版自由，集会自由，请愿自由都是受第一修正案所保护的表达自由的一部分。

Now he's back with a vengeance with the controversial and creative 'Freedom of Speech'.

现在他带着复仇和充满争议与创造性的专辑《Freedom of Speech》回来了。

The summer camp not only showed the spiry technology and experience of MS culture, but also a opportunity to teach me teamwork, passion, freedom, idea, skill and so on. MSTC gave me a different life experience and andapocalypse about colorful life, as well as indicated my polychrome future life.

一群亲密无间的朋友，一群激情澎湃的伙伴，一群志同道合的兄弟姐妹……夏令营，不仅仅是前沿技术的展示，不仅仅是企业文化的简单体验，我珍惜这难得的机会，教会我Teamwork，教会我passion，教会我freedom，教会我idea，教会我skill……这一切――MSTC，让我获得了别样的人生体验，她书写着许多不同的故事，记录了形形色色的生存方式，给予我多样的生命的启示，也许还会预示着我今后多彩的人生吧！

At the same time, from the view of the inspection of his philosophical system itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom' s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body' s freedom feelings was the assertoric of freedom' s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of ""what are human beings "".

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

At the same time, from the view of the inspection of his philosophicalsystem itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom" s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body" s freedom feelings was the assertoric of freedom" s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of "what are human beings .

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

Catherine Clinton's ''Harriet Tubman: The Road to Freedom'' is much less richly researched and less detailed, but draws on the extensive historical writing of recent years about slavery and Civil War to place Tubman's life within its times -- through descriptions of the black Philadelphia in which she found herself after her escape in 1849, of the history of the Underground Railroad, of the impact and aftermath of the Fugitive Slave Law of 1850, of the experiences of war in the coastal South.

凯瑟琳·克林顿的《哈丽雅特·塔布曼：通往自由之路》（Harriet Tubman： The Road to Freedom）在充分调查和细节方面所做的工作要少得多，但是凭籍近年来对奴隶制和内战的大量历史著作，这本书把塔布曼的生平置身于它的那个时代中——通过对费城黑人的描述（1849年她逃跑后在那里找到了自我），还有有关&地下铁道&的历史，1850年逃亡奴隶法的冲击和后果，南方沿海的战争感受。

In the southern cities of Ahvaz, Abadan and Mahshahr, a resolution issued by the "Freedom and Equality Society of Southern Khozestan", demanding the right to organize, the right to strike, a minimum wage of $550.00 and condemning religious and tribal instigations, was distributed on the May Day meetings.

在南部城市阿瓦士、阿巴丹和玛沙赫尔，一项由&南胡齐斯坦自由和平等协会&(Freedom and Equality Society of Southern Khūzestān)发布的，要求组织权、罢工权、550美元最低工资并谴责宗教和种族煽动的决议，于劳动节集会上被分发。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。