freedom of expression - 网络例句

This article starts with a review of the history of the "Expression" conception in the Occident literature tradition,from which to conclude the base connotation of modern "Expression" conception in occident.Relying on this springboard,we analyses the history of the occidental modern plastic arts gradually ,then the naissance and development of the occidental modern plastic arts may boil down to a going-deep course driven by the "Expression" conception:the impressionism which had been pursuing sensual reality brought out a turning point from Representation to expression;Faurism accomplished the consciousness of Expression based on inheriting and criticizing Post-Impressionisme, and resisted the suppressant on Expression by Physical Image; the German Expressionism and Surrealism uplifted Expression at the same time they resisted Physical Image by "Nugatory Physical image"; From the apocalypse of Cubism,Suprematism and De Stijl tended towards Pure Plastic which excluded Physical Image completely,meaning that it had realized absolute Expression in the range of plastic;After WW II,artsists in western detected that Pure Plastic had actually suppressed Expression newly,as a result of Abstract-Expressionism and Mirnirnaliam Art,Expression broke away from Pure Plastic gradually to seek some new possibilities other than plastic.

本文从对西方文艺传统中的"表现"观念的历史考察着手，归纳出西方现代"表现"观念的核心内涵，以此为基点来逐步分析西方现代造型艺术史，进而将西方现代造型艺术的产生与发展归结为在"表现"观念驱动下不断递进的历史进程：印象主义对感觉真实的追求为造型艺术由再现走向表现打开了缺口；野兽派在继承和批判后印象主义的基础上首次实现了表现的自觉，并在艺术中反抗物象对表现的压迫；德国表现主义与超现实主义以不彻底的"否定性物象"来张扬表现反抗物象；至上主义、风格派等则在立体主义的启示下走向完全排斥物象的纯粹造型，在造型的范围内实现彻底的表现；二战后的西方艺术家们察觉到纯粹造型已经掉转头来形成新的对表现的压制；经由抽象表现主义、最低限艺术，表现逐步摆脱了纯粹造型，寻求造型之外的新的表现可能。

This article starts with a review of the history of the "Expression" conception in the Occident literature tradition,from which to conclude the base connotation of modern "Expression" conception in occident.Relying on this springboard,we analyses the history of the occidental modern plastic arts gradually ,then the naissance and development of the occidental modern plastic arts may boil down to a going-deep course driven by the "Expression" conception:the impressionism which had been pursuing sensual reality brought out a turning point from Representation to expression;Faurism accomplished the consciousness of Expression based on inheriting and criticizing Post-Impressionisme, and resisted the suppressant on Expression by Physical Image; the German Expressionism and Surrealism uplifted Expression at the same time they resisted Physical Image by "Nugatory Physical image"; From the apocalypse of Cubism,Suprematism and De Stijl tended towards Pure Plastic which excluded Physical Image completely,meaning that it had realized absolute Expression in the range of plastic;After WW II,artsists in western detected that Pure Plastic had actually suppressed Expression newly,as a result of Abstract-Expressionism and Mirnirnaliam Art,Expression broke away from Pure Plastic gradually to seek some new possibilities other than plastic.

本文从对西方文艺传统中的&表现&观念的历史考察着手，归纳出西方现代&表现&观念的核心内涵，以此为基点来逐步分析西方现代造型艺术史，进而将西方现代造型艺术的产生与发展归结为在&表现&观念驱动下不断递进的历史进程：印象主义对感觉真实的追求为造型艺术由再现走向表现打开了缺口；野兽派在继承和批判后印象主义的基础上首次实现了表现的自觉，并在艺术中反抗物象对表现的压迫；德国表现主义与超现实主义以不彻底的&否定性物象&来张扬表现反抗物象；至上主义、风格派等则在立体主义的启示下走向完全排斥物象的纯粹造型，在造型的范围内实现彻底的表现；二战后的西方艺术家们察觉到纯粹造型已经掉转头来形成新的对表现的压制；经由抽象表现主义、最低限艺术，表现逐步摆脱了纯粹造型，寻求造型之外的新的表现可能。

More precious than all worldly riches is Freedom--freedom from the painful constipation and poor narrowness of ecclesiasticism--freedom in manners, habiliments, furniture, from the silliness and tyranny of lacal fashions--entire freedom from party rings and mere conventions in Politics--and better than all, a general freedom of oneself from the tyrannic domination of vices, habits, appetites, under which nearly every man of us (often the greatest brawler for freedom), is enslaved.

比世俗的一切财富更宝贵的是自由，自由是指从教会神学的痛苦闭塞的可悲的狭隘中解脱出来；自由是指在礼仪、服饰、家具上自行其是，从地方史上的愚蠢和束缚中解脱出来；自由是指完完全全从党派的小圈子和政治运作的旧例中解脱出来；最为重要的，自由是指把自我从奴役我们几乎每个人（我们常常大声喧嚷着要自由）的罪恶、恶习、欲望的严酷压榨下完全解脱出来。

At the same time, from the view of the inspection of his philosophical system itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom' s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body' s freedom feelings was the assertoric of freedom' s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of ""what are human beings "".

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

At the same time, from the view of the inspection of his philosophicalsystem itself, Kant thought that appearance and essence , theory and practice, ect. Still separated from each other. This was not his real intention and the critique of judgement was coming nearer and nearer: Both congenital freedom and practical freedom belonged to reasonable freedom, this was only the ought and necessity of freedom" s existence. In judgement, however, the acquirement of internal psychologic fact of aesthetic main body" s freedom feelings was the assertoric of freedom" s existence; this was also the key to solve the problem of transitioning from natural human beings to free human beings and made a perfect period for the issue of "what are human beings .

与此同时，从其哲学体系自身考察来看，康德认为现象与本质，理论与实践等诸多内容尚处于割裂之中，这不是其本意，判断力批判呼之欲出：先验的自由与实践的自由都属于理性的自由，这只是自由存在的应然与必然，而在判断力中，审美主体的自由感的内在心理事实获得才是自由存在的实然；这也是解决从自然人到自由人的关键，为其&人是什么&的问题划上了一个完美句号。

Freedom of speech, freedom of the press, freedom of assembly, and freedom of petition are all part of the right to freedom of expression protected by the First Amendment.

言论自由，出版自由，集会自由，请愿自由都是受第一修正案所保护的表达自由的一部分。

Objective To explore livin, MTA1 and the caspase3 protein expression, their correlation and clinical pathology in colon cancer Methods The expressions of livin, MTA1 and caspase3 protein in 88 cases of colon cancer were detected by immunohistochemistry stainingResults Livin, caspase3 protein and MTA1 positive expression rates in colon cancer tissues were more than those in tissues beside the cancer Furthermore there were obvious relevance between livin protein, MTA1 positive expression rate and degree of histodifferentiation and lymph node metabasis and between caspase3 protein positive expression rate and degree of histodifferentiation of colon cancer Caspase3 protein expression had prominent inverse correlation with the livin expressionConclusions ①Over expression of livin having inhibtion on colon cancer is one of important factors of colon carcinogenesis ②Caspase3 protein expression in colon cancer tissues is inhibited to less and has prominent inverse correlation with livin expression Accordingly, suppressing caspase3 protein activity is one of channels, by which livin promotes colon carcinogenesis ③MTA1 plays the important role in histodifferentiation degree and lymph node metastasis of colon cancer

采用免疫组织化学染色方法检测88例结肠癌组织中Livin，Caspase3 及MTA1的表达情况。结果（1）结肠癌组织中Livin的阳性表达率显著高于癌旁组织，且Livin的表达与结肠癌的组织分化程度及淋巴结转移程度显著相关。（2）结肠癌组织中Caspase3蛋白的阳性表达率显著高于癌旁组织，且Caspase3蛋白的表达与结肠癌的组织分化程度显著相关。（3）结肠癌组织中MTA1的阳性表达率显著高于癌旁组织，且MTA1的表达与结肠癌的组织分化程度及淋巴结转移程度显著相关。（4）Caspase3蛋白的表达又与Livin的表达呈显著负相关。结论（1）Livin在结肠癌组织中过表达，它可能是促进结肠癌发生的重要因素之一。（2）Caspase3蛋白在结肠癌组织中表达被抑制而降低，且与Livin的表达呈负相关。因此，抑制Caspase3蛋白的活性是Livin促进结肠癌发生的途径之一。（3）MTA1对结肠癌的组织分化及淋巴转移发挥重要作用。

It believes they should be entitled to : freedom from hunger and thirst freedom from discomfortable resting areas freedom from pain , injury and disease freedom to express normal behaviour freedom from fear and distress .

皇家防止虐待动物协会希望，所有的宠物和马戏团的动物都享有以下"五大自由"：不挨饿受渴的自由，不忍受不舒适住处的自由，不忍受伤痛和疾病的自由，表现正常行为的自由，不忍受心理恐惧和压力的自由。

The paper analyze it from these aspects: Firstly, in the communism, when the survival necessity and feast necessity are satisfied enough, the self-fulfillment necessity will become the most important necessity in people's life. The freedom labour is in the course of self-fulfilling. Secondly, the"truth""good"are united in the labour , which make it possess the nature of beauty. Thirdly, in the game, people disremember the outside bondage and enjoy the happiness and freedom. Compared with the game, the freedom labour has many same characters and is more fascinating. Finally, the labour and the people's development have many affinities: In primeval, the autonomic labour was corresponded with the people's"primordial enrichment". In private owned society, alienation labour was corresponed with the people's macrocephalic development. In the communism, the freedom labour will corresponded with the all-powerful development. The development of human history incline to the trend that history makes everyone develop all-powerfully, the freedom labor will be the final choice.

真正自由劳动所具有的特质，将使其成为人们生活的第一需要：(1)从需求的层次性看，在未来社会，当生存的需要和享受的需要得到满足之后，自我实现的需要将成为人们生活中最重要的需求，而真正自由的劳动就是自我实现的过程；(2)真正自由的劳动在于真、善在劳动中的统一，使得劳动具有美的性质；(3)在游戏中，人们忘却了外在的束缚，得到快乐和自由的体验；较之游戏，真正自由劳动具有诸多相同的性质，将更加引人入胜；(4)劳动和人的发展有着密切的关系：原始时代的自主劳动对应着人的发展的"原始的丰富"；私有制时期，劳动的异化对应着人的发展的畸形、片面；到了共产主义社会，自由劳动将对应着人的自由全面发展。

In this paper, I introduce the development of the Press Freedom, interpret the concept of the Press of Freedom in detail. I also put forward my Promethean understand when I analyse the connection and difference among the Freedom of Press, the Freedom of Speech and the Freedom of Journalism.

本文在介绍了新闻自由的发展历程之后，详细地解读了新闻自由的概念，并对新闻自由与言论自由、出版自由之间的联系和区别作了独创性的解析。

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