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forthwith相关的网络例句

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与 forthwith 相关的网络例句 [注:此内容来源于网络,仅供参考]

As the soldier pierced the side of the Dead Christ,'forthwith came thereout Blood and Water.

作为军人戳穿了一边,死者的基督,'随即来到thereout血和水。

And forthwith their shrill little voices uprose on the air, singing one of the old-time carols that their forefathers composed in fields that were fallow and held by frost, or when snow-bound in chimney corners, and handed down to be sung in the miry street to lamp-lit windows at Yule-time.

跟着尖细的小嗓就一齐唱了起来,唱的是一首古老的圣诞歌。这首歌,是他们的祖辈们在冰霜覆盖的休耕地里,或者在大雪封门的炉边创作的,一代又一代传了下来。每逢圣诞节,田鼠们就站在泥泞的街道上,对着灯光明亮的窗子,唱这些圣诗。

The arguments brought against this view by the most important champion of the old Faith, the vicar-general Johann Faber of Constance, who appealed to the teaching and tradition of the early Church, were disregarded; the council in whose hands Zwingli reposed the government of the Church, forthwith declared in favour of the innovation.

论点提起这一观点的最重要的冠军旧信仰,牧师,一般约翰法伯的康斯,谁呼吁教学和传统的早期教堂,被置之不理;安理会在谁的手中茨温利reposed政府教会,随即宣布有利於创新。

On my life, Hester, I made my entreaty to the worshipful magistrate that it might be done forthwith.

我敢发誓,海丝特,我当即恳求那可敬的长官,这事应予立即施行

That I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent

感谢诸神,赐我如此优秀的一位兄弟,他能够用自己的德行唤起我的自律,同时又用他的尊重和友情感动我;感谢诸神,我的孩子聪明伶俐,健康活泼;我没有沉迷于修辞、诗歌和其它这类学习,如果我以前发现自己学习这些东西时有所进步,那我可能会全身心投入其中;我毫不迟疑地把荣誉颁给那些抚育我成长的人,他们希望得到这一荣誉,但有人希望我过些时候再这么做,因为他们还年轻,我拒绝了;我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟,他能以他的道德品格使我警醒,同时又以他的尊重和柔情使我愉悦;感谢神明使我的孩子既不愚笨又不残废,使我并不熟谙修辞、诗歌和别的学问,假如我看到自己在这些方面取得进展的话,本来有可能完全沉醉于其中的;我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉,而没有延宕他们曾对我寄予的愿我以后这样做的期望(因为他们那时还是年轻的);我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯,这使我对按照自然生活,对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象,没有什么东西阻止我立即按照自然生活,然而我还是因为自己的过错,因为没有注意到神灵的劝告(我几乎还可以说是他们的直接指示)而没有达到它;我的身体置于这样一种生活之外如此之久,我从未达到本尼迪克特或西奥多图斯的高度,但在陷入情欲之后,我还是被治愈了;虽然我常常达不到拉斯蒂克斯的那种气质,但还是没有做过使我悔恨的事情;虽然我母亲不能尽其天年而终,但她最后的年月是与我在一起的;在我希望帮助任何需要帮助的人的时候,或在任何别的场合,我都不感到我缺乏这样做的手段;而对我自己来说却不会有同样的需要:即需要从别人那里得到的东西;我有一个十分温顺、深情和朴实的妻子;我有许多优秀的教师来教育我的孩子;通过梦和其他办法,我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时,我没有落入任何诡辩家之手,没有在历史作品上,或者在三段论法的解决上浪费时间,也没有专注于探究天国的现象;而上面所有这些事情都要求有神灵和命运的帮助。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神,赐我如此优秀的一位兄弟,他能够用自己的德行唤起我的自律,同时又用他的尊重和友情感动我;感谢诸神,我的孩子聪明伶俐,健康活泼;我没有沉迷于修辞、诗歌和其它这类学习,如果我以前发现自己学习这些东西时有所进步,那我可能会全身心投入其中;我毫不迟疑地把荣誉颁给那些抚育我成长的人,他们希望得到这一荣誉,但有人希望我过些时候再这么做,因为他们还年轻,我拒绝了;我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中,告诉我顺生自然,告诉我那是一种什么样的人生,因此,只要依靠诸神及其赐福,其保佑,其启示,就没有什么能阻止我顺生自然,尽管由于我自身的不足和没有注意诸神的警告(或者差不多可以说是诸神的直接指令),我还不能完全做到;我的身体已经维持了很长一段时间这种生活;我永远不会接触本尼迪克特或狄奥多士,我曾经陷入恋爱的激情,但现在已经摆脱;当我和汝斯堤古在一起时常常发脾气,但我从来没有做过一件让人后悔的事;尽管命中注定我母亲要夭亡,但她生命中的最后一年是和我一起度过的;每当我希望为人排忧解难或做其它事的时候,我从未告诉别人我爱莫能助;对我自己而言我从未陷于一筹莫展之地,需要别人的帮助;我有一位如此贤惠的妻子,温顺、挚爱、单纯;我的孩子有足够的好老师;神通过梦和其他方式向我指明了药物,用来治疗咳血、眼花等等疾病;当我迷上哲学时,没有被任何一个智者所迷惑,我没有浪费时间去撰写历史,思考三段论,或研究天象;因为所有这些需要得到神和命运的帮助。

When St Francis had received this revelation, he forthwith shut himself up in his cell, and, in great recollection of soul, prepared himself for the mystery which was to be revealed to him; and from that time forth he began to taste more frequently the sweetness of divine contemplation, by which he was sometimes so absorbed in God, that he was seen by his companions to be raised corporally above the ground, and rapt in prayer; and in these raptures were revealed to St Francis not only things present and future, but even the secret thoughts and desires of the brethren, as was experienced by Brother Leo, his companion in those days.

当圣方济各收到这个启示以后,他立刻把自己关在房子里,努力回忆,为显示给他的这个奥迹作准备;然后,他开始越来越频繁地尝到了冥想的甘甜,有时候他如此的专注于冥想上帝,他的同伴发现他在全神贯注地祷告时,身体被抬起;方济各不仅仅得到了关于现在和将来的启示,也知道了他弟兄们心里的秘密。 Leo弟兄后来告诉我们。

His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.

但是,那人不愿再过一夜,就带着他的妾和仆人,以及备好的两匹驴起身走了,来到耶步斯,即耶路撒冷的对面。

His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.

但是,那人不愿再过一夜,就带著他的妾和仆人,以及备好的两匹驴起身走了,来到耶步斯,即耶路撒冷的对面。

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