查询词典 for the love of

From 1991 to 1992, he won the nomination for Gold Chook for best script as the scriptwriter of "Da Sa Ba" and "Love Encounter".

1984年至2004年期间，先后担任北京电视艺术中心副主任、主任，在任期间曾策划组织了多部在国内引起强烈轰动效应的电视剧，多部作品获"飞天奖"、"金鹰奖"和"五个一工程奖"。

If thou survive my well-contented day, When that churl Death my bones with dust shall cover, And shalt by fortune once more re-survey These poor rude lines of thy deceased lover, Compare them with the bettering of the time, And though they be outstripp'd by every pen, Reserve them for my love, not for their rhyme, Exceeded by the height of happier men.

倘你活过我踌躇满志的大限，当鄙夫"死神"用黄土把我掩埋，偶然重翻这拙劣可怜的诗卷，你情人生前写来献给你的爱，把它和当代俊逸的新诗相比，发觉它的词笔处处都不如人，请保留它专为我的爱，而不是为那被幸运的天才凌驾的韵。

I flow by valleys seeing birds sing and flowers radiate their fragrance; I walk by grassplot hearing insects and frogs sing.I walk by fencing seeing the first verdure on top of twigs.I flow into wellspring and become cliffside waterfalls to wash and dress up ridges and peaks;I flow into rivers and become sprays to sing fair-sounding love songs for the rocks on the shores.I flow into lakes and become blue soft waves to be stay together with green hills to receive sunrising and moondown. Finally, I come to you to wait for your acceptance.

我流经山谷，看过鸟语花香；我走过草地，听过虫鸣蛙鼓；我走过篱落，看过枝头的第一抹新绿；我汇入泉源，化作飞泉瀑布，给峰峦梳洗打扮；我汇入江河，化作浪花朵朵，给岸边的岩石唱起动听的情歌；我汇入湖泊，化作温柔的碧波，和青山一起，共同迎接日出月落；最后，我来到你面前，等待你的接纳，我想你是海，你一定不会因我的渺小而拒绝我的到来。

Of final · of final ·· is use feeling of course, what I had used a mobile phone, have Nokia, all alone love, HTC, still have now the operation of a few new fund mobile phones, for instance LG still has SamSung to wait a moment of · of · of · of mobile phone of a lot of mountain fastness actually, for the " of " user experience that uses our IT personnel, the individual feels comparable without function of a hand to the operation of Iphone feels.

最后的最后····当然是使用感觉了，我所用过手机，有nokia，索爱，HTC，还有现在一些新款手机的操作，比如LG还有三星等等(其实还用过很多山寨手机···)，就用我们IT人员的"用户体验"来说，个人觉得没有一款手机能比得上iphone的操作感觉。

To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, must give us pause: there's the respect that makes calamity of so long life; For who would bear the whips and scorns of time, the oppressor's wrong, the proud man's contumely, the pangs of despised love, the law's delay, the insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin?

死了；睡着了；睡着了也许还会做梦；嗯，阻碍就在这儿：因为当我们摆脱了这一具朽腐的皮囊以后，在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故；谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视，要是他只要用一柄小小的刀子，就可以清算他自己的一生？

To die: to sleep; To sleep: perchance to dream: ay, there's the rub: for in that sleep of death what dreams may come when we have shuffled off this mortal coil, must give us pause: there's the respect that makes calamity of so long life;For who would bear the whips and scorns of time, the oppressor's wrong, the proud man's contumely, the pangs of despis'd love, the law's delay, the insolence of office, and the spurns that patient merit of the unworthy takes, when he himself might his quietus make with a bare bodkin?

谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视，要是他只用一柄小小的刀子，就能清算他自己的一生？谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘如果不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的折磨，不敢向我们所不清楚的痛苦飞去？

To die, to sleep; To sleep: perchance to dream: aye, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin?

去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨，谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。

Living in China for dozens of years, Murad has more knowledge and more love for this country. In order to support the program of Confucius Institute established globally by The Office of Chinese Language Council International and widely promote and publicize Chinese culture in Bangladesh, Dr. S. Murad began to rush about between the tow counties. After one year's efforts, in February 2009, CRI-SMF Broadcasting Confucius Institute was formally established in Dacca, capital of Bangladesh.

十几年的中国生活，让穆拉德对这个国家更加的了解也更加热爱，为了支持国家汉语领导办公室的全球搭建孔子学院项目，将中国文化在孟加拉国进行广泛的推广、宣传，穆拉德博士从2007年起奔走于两国之间，经过一年多的努力，2009年2月CRI-SMF中国国际广播电台—孟加拉国山度玛丽亚姆机构广播孔子学院在孟加拉国首都达卡正式成立。

"Love your enemies, and bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you: that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" vv.

「你们听见有话说：『当爱你的邻舍，恨你的仇敌。』只是我告诉你们，要爱你们的仇敌，为那逼迫你们的祷告。这样就可以作你们天父的儿子；因为他叫日头照好人，也照歹人；降雨给义人，也给不义的人。

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

只是我告诉你们，要爱你们的仇敌。为那逼迫你们的祷告。这样，就可以作你们天父的儿子。因为他叫日头照好人，也照歹人，降雨给义人，也给不义的人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。