查询词典 for the future

Lee Chung-kwong, explained at the time of the original:"A-share market in the hope that the re-erection of a financing platform, but also for the future to pave the way for the development of Shanghai Electric; there is another factor to consider is that in the A shares To raise the yuan can be used directly in the domestic market."

李重光解释说，在原始时间："在希望重新建立一个融资平台，而且为今后的发展铺平了道路A股市场上海电气，还有另外一个需要考虑的因素是，在A股，筹集人民币可用于直接在国内市场。"

The sannyasi, the man of brotherhood and the Utopian all live for tomorrow, for the future.

印度僧人，笃信兄弟情谊的人和乌托邦主义者都为明天，为未来而活。

Their commons is the absence of God's strength and self-acknowledged lack of awareness of original sin and the heavy sense of sin, the slim self-redemption hopeless and enlightenment to convey the aspirations of the public, they hope for the future redemption, who similarly facing an inexcusable embarrassment, but also the death of their hope for the redemption of the end.

他们的共同之处就是上帝的缺席和自我力量的确认、原罪意识的缺失和罪孽意识的深重、自我救赎的渺茫无望和启蒙大众的热切期望，他们把救赎寄希望于未来，同样面对着无可宽恕的尴尬，而死亡又对他们救赎的希望给予了终结。

From a consideration that the detestable crime of simony is forbidden by both divine and human law, particularly in spiritual matters, and that it is especially heinous and destructive for the whole church in the election of the Roman pontiff, the vicar of our lord Jesus Christ, we therefore, placed by God in charge of the government of the same universal church, despite being of little merit, desire, so far as we are able with God's help, to take effective measures for the future with regard to the aforesaid things, as we are bound to, in accordance with the necessity of such an important matter and the greatness of the danger.

从审议的可恶罪行的西摩尼禁止由神性与人性的法律，特别是在精神方面，而且特别是令人发指的和破坏性的整个教会在选举罗马教皇的副主教的我们的主耶稣基督因此，我们，放在上帝负责政府同普世教会，尽管没有什麼特长，愿望，只要我们能够在上帝的帮助下，采取有效措施，今后就上述事项外，是我们必然要根据需要这样一个重要的问题，伟大的危险。

As a result, erhu folk accompaniment from the off-ying out a unique solo instrument, but also for the future of the concert hall and music into something presentable and acceptable to lay the foundation for the institutions.

由此，二胡从民间伴奏中脱颖出来，成为独特的独奏乐器，也为以后走进大雅之堂的音乐厅和音乐院校奠定了基础。

With the advent of the so called "space age," there is now an increasing demand for watches that look like the trends for the future.

由於出现了所谓的"太空时代"，现在有越来越多的需求看起来像手表的趋势未来。

He left for the future guidance of the community the words of God revealed to him and recorded in the Koran, and the sunna, the collective name for his opinions and decisions as recorded in the tradition literature.

他留给未来的指导社区的话上帝给他发现并记录在可兰经，以及空的，集体的名字，他的意见和决定记录在传统文学。

In l664 the great English diarist,John Evelyn,published,with the approval of the Royal Society of London,a book Sylva or a Discourse of Forest Trees in which one sees,perhaps for the first time,a realization that trees,then so important in the construction of ships,were indeed becoming sadly depleted and that something urgently needed to be done by way of deliberate planting to ensure enough for the future.

年，英国伟大的日记作家J·Evelyn，经伦敦皇家学会批准出版了一部森林志，即《林木论》。在这本著作中，人们可以说是第一次了解到一个现实：当时，在造船业中如此重要的树木的确正在悲惨地遭到浩劫；必须采取紧急措施，通过认真植树以便确保未来有足够的树木。

In l664 the great English diarist,John Evelyn,published,with the a roval of the Royal Society of London,a book Sylva or a Discourse of Forest Trees in which one sees,perha for the first time,a realization that trees,then so important in the co truction of shi ,were indeed becoming sadly depleted and that something urgently needed to be done by way of deliberate planting to e ure enough for the future.

年，英国伟大的日记作家J·Evelyn，经伦敦皇家学会批准出版了一部森林志，即《林木论》。在这本著作中，人们可以说是第一次了解到一个现实：当时，在造船业中如此重要的树木的确正在悲惨地遭到浩劫；必须采取紧急措施，通过认真植树以便确保未来有足够的树木。

Thus, what the radical secular theologians bring to people is the deep reconsideration and let them seek again for the ultimacy and sanctity on the ruin of the "Death-of-God" theology, though they do not find a proper approach to solve the crisis of religious belief, and afford a viable mode for the future of belief.

因此，虽然激进世俗神学家们并未指出一条解决宗教信仰危机的可行道路，也没有为宗教的未来找到一个适当的形式，但它带给人们的是深入地反思，并使人们在"上帝之死"神学的废墟上重新寻求信仰的终极性和神圣性。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。