查询词典 for one

Everyone is totally relaxed, including his tired body as well ashis oppressed heart; it is not a place only for abreaction but aplace for one to seek his self, to explore his original face, toconfide something hidden in his heart for years, and to find aheart-to-heart friend……Here it is easier to touch the heart andeven the soul of each other.

每个人都是完全放松的，包括疲倦劳累一天的身体，也包括那也许已压抑很久的心灵；这里绝不只是一个发泄的地方，而是一个寻找自我，探索人性本来面目的世界，可以说深藏心中已久的话，可以寻找一个心灵契合的朋友……在这里更容易接触到彼此的心乃至灵魂。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说："生活是不值得一半月形住"。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

For the hereditary prince has less cause and less necessity to offend; hence it happens that he will be more loved; and unless extraordinary vices cause him to be hated, it is reasonable to expect that his subjects will be naturally well disposed towards him; and in the antiquity and duration of his rule the memories and motives that make for change are lost, for one change always leaves the toothing for another.

因为世袭的君主得罪人民的原因和必要性都比较少，因此他自然会比较为人们所爱戴。除非他异常恶劣，惹人憎恨之外，他的臣民自然而然地向着他，这是顺理成章的。而且革新的记忆与原因，由于统治已经年代久远并且连绵不断而消失了；因为一次变革总是为另一次变革留下可以继续进行的条件的。

This model decompounds the cooperative partners of virtual enterprises as the roles of the agile supply through analyzing the business process of the agile supply chain; an agent stands for one role of the agile supply chain. We give the architecture of agent negotiation and the reasoning process model based multi-agent negotiation with fuzzy logic control after analyzing the process of multi-agent negotiation. An evaluating principle of the cooperative partners is given for this reasoning process model firstly, then, we analyze the factor, which affect the agent evaluating the cooperative partners with the principle. An evaluation index system is designed for multi-agent and multi-issue and multi-level negotiation, then, we evaluate the proposal in the agent negotiation with the index system fuzzily and synthetically and the result range from 0 to 1. This evaluation method is generic, furthermore, for the adaptability of agent, partiality of agent can be defined manually or automatically, the user can adjust the partiality with changing the weight to optimize negotiation results.

该模型在分析了敏捷供应链的业务流程的基础上将动态联盟的合作伙伴企业按角色进行分解，用Agent来代表每个角色，在分析了Agent谈判的过程之后给出了谈判Agent的体系结构，然后给出了基于模糊逻辑控制的Agent的谈判推理模型，该推理模型首先建立了合作伙伴企业评价体系的原则，并基于此原则分析了影响Agent对合作伙伴企业的评价因素，然后建立了多Agent多问题多级评价指标体系，并基于该指标体系对Agent在谈判中的建议进行模糊综合评价，评价结果是位于区间[0，1]上的值，该评价方法不仅具有通用性，而且Agent可以通过调整各级指标的权重来定义自己的偏好。

As early as Before Chin Dynasty, the Confucianists had developed the learning tradition that virtue and truth were emphasized equally. Their learning principle was self-cultivation in both benevolence and wisdom, i.e. moral inquiry.The learning tradition of ancient West mainly means the learning tradition created by Socrates and developed by Plato and Aristotle. It paid close attention to existence and the intrinsic consistence of knowledge and benevolence.The Enlightenment had dual influence on existentialism meaning of learning. For one thing, it created conditions for the liberation of human. The call for ration, freedom and democracy aroused inquiry spirit in education. For another,"subject-object" dualism looked oh scientific knowledge as rigid object truth, and human mind became "mirror" to reflect the objective reality. So education degenerated into knowledge indoctrinating and skills training. It depressed inquiry spirit and human creative personality.

先秦以来儒家的学习传统是强调真理与德性并重，儒家的学习原则是仁智双修，德性探究；古代西方的学习传统，主要是指由苏格拉底所开创，经柏拉图、亚里士多德继承和发展的关注人的生存、追求知识与&善&的内在一致性的学习传统；启蒙运动一方面为在教育中实现人的解放创造了条件，对理性、自由和民主的呼唤催生了教育中的探究精神，但另一方面，启蒙理性的&主-客体&二元论性格，使得科学知识变成僵化的客观真理，人的心灵变成反映客观实在的&镜子&，教育由此退变为知识灌输和技能训练的过程，压抑了探究精神和人的创造个性。

300 pieces of idioplasm resources of the Tibetan edible cultivation spring naked barley is identified for characteristic of shape, agronomic characters, rust-resisting property and grain thick protein,β-grape polymerization sugar and Vitamin E and so on from the Tibetan different region, which are analysed result in, for one thing, multiplicity of Tibetan spring naked barley is quite rich for the variation of the awn, leaves and the grain color, and multiple property are highest; Secondly, it has some fine hereditary characters of early maturation, big spike, many grains, many arrises and the strong anti-rust quality; Thirdly, genetic potential which is used possibly is enormous for characteristic of dense spike, exiguous spike, naked grain , the hook awn, short stem, the anti-rust and so on ; Fourthly, thick protein,β-grape polymerization sugar and Vitamin E of grains are rather difference to environmental condition of the various areas.

从西藏各地征集的300余份食用栽培春青稞种质资源，从形态特征、农艺性状、抗锈性和籽粒粗蛋白、β-葡聚糖含量、维生素E等特征特性鉴定、评价。分析结果认为：（1）西藏春青稞多样性极为丰富，如芒、稃和籽粒颜色，具有变异最为丰富，多样性最高的特点；（2）具有早熟、大穗、多粒、棱型多，以及抗锈性强等和耐各种不良环境因素的优良遗传性状；（3）具有密穗、稀穗、裸粒、钩芒、矮生、抗锈等可利用基因潜力巨大等特色；（4）籽粒粗蛋白、β-葡聚糖、维生素E等成份因各地区环境条件不同差异较大。

Owning your own cloth bags for grocery shopping is already a great green option, but with each FEED bag you buy, you're paying for meals for one child for an entire school year.

用布袋去杂货店买东西很爱护环境，但是，你每买一个这种特殊袋子就是为一个吃不起饭的小孩付了一个学年的饭钱。

By using the NCEP/NCAR (National Center for Environmental Prediction/National Center for Atmospheric Research) reanalysis of daily with the horizontal resolution of 10°×10°(lat./lon. grid), the representative Pacific area (0°～ 60°N, 160°E～120°W) in northern hemisphere summer is chosen to analyse the 3D wind field, according to which the mean meridional circulation of the lower and middle latitudes, especially the Ferrel cell, is studied and a new concept model of Ferrel cell is carried out. Compared with the classical model, the new one describes more precisely the low and high level winds and has the ability to describe how the westerlies sustain on the real rotating Earth.

本文利用1998～2003年的NCEP/NCAR（National Center for Environmental Prediction/National Center for Atmospheric Research，美国国家环境预报中心/美国国家大气研究中心）再分析资料（10°×10°，经/纬度网格），根据北半球夏季（6～8月）太平洋地区（0°～60°N；160°E～120°W）的三维风场的基本特征，分析了北半球夏季太平洋地区平均经圈环流，特别是Ferrel环流的特征，发现Ferrel环流具有与已往研究不同的性质，并在此基础上提出了Ferrel环流新的概念模型，与过去的经典的环流概念模型相比能较好地描述高低空环流的基本特征，同时在考虑地球自转效应下，能够完满地解释中高纬度西风带的维持。

By using the NCEP/NCAR (National Center for Environmental Prediction/National Center for Atmospheric Research) reanalysis of daily with the horizontal resolution of 1.0°x1.0°(lat./lon. grid), the representative Pacific area (0°~60°N, 160°E~120°W) in northern hemisphere summer (Jun-Jul-Aug) is chosen to analyse the 3-D wind field, according to which the mean meridional circulation of the lower and middle latitudes, especially the Ferrel cell, is studied and a new concept model of Ferrel cell is carried out. Compared with the classical model, the new one describes more precisely the low- and high- level winds and has the ability to describe how the westerlies sustain on the real rotating Earth.

本文利用1998~2003年的NCEP/NCARNational Center for Environmental Prediction/National Center for Atmospheric Research，美国国家环境预报中心／美国国家大气研究中心）再分析资料（1.0°×l.0°，经／纬度网格），根据北半球夏季（6~8月）太平洋地区(0°~60°N； 160°E~120°W的三维风场的基本特征，分析了北半球夏季太平洋地区平均经圈环流，特别是Ferrel环流的特征，发现Ferrel环流具有与已往研究不同的性质，并在此基础上提出了Ferrel环流新的概念模型，与过去的经典的环流概念模型相比能较好地描述高低空环流的基本特征，同时在考虑地球自转效应下，能够完满地解释中高纬度西风带的维持。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说：&生活是不值得一半月形住&。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。