查询词典 for good or for evil

"They don't have unlimited time, encyclopaedic knowledge or extrasensory perception; nor are they evil enemies," Profs Gabarro and Kotter wrote. They have their own pressures and concerns that are sometimes at odds with the wishes of the subordinate and often for good reason.

"他们没有用不完的时间，没有百科全书般丰富的知识，没有超感知觉，他们也不是邪恶的敌人，"加巴罗和科特教授写道，他们有自己的压力和担忧，这些压力和担忧有时违背下属的意愿，但通常很有理由。

He could even hold people responsible for their good or evil, since that was both a pragmatic and sensible approach to life, while still believing intellectually that everyone's actions were predetermined.

虽然，从智慧上他仍然相信人的行为是被预定的，但他也认为，人要对他们好的和坏的行为负责任，因为，这实际的，敏感的触及到人的生活。

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.

他叫我的名字，并说祂我说，他是一个信使发送的存在上帝给我，他的名字是莫罗尼；上帝了工作对我来说，这样做；和我的名字应该有良好的与邪恶之间的所有国家， kindreds ，和舌头，或既要善和恶之间讲的所有的人。

When I first looked upon him, I was afraid; but the fear soon left me. He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people.

当我第一次看他，我是怕，但恐惧，尽快给我留下了，他叫我的名字，并表示所不欲，我说，他是一个信使发送从在场的上帝，我和他的名字莫罗尼；上帝了工作，我这样做；和我的名字，应已为善和恶的所有国家之间， kindreds ，舌头，或认为既要善和恶的发言当中所有的人。

The essays in this book critique the common view that--owing to the "impossibility" of formulating an objective criterion for determining what is rational or irrational, real or imaginary, true or false, good or evil, self-determining or authoritarian—our attitude that freedom is desirable and tyranny hateful must have only a contingent subjective basis.

本书诸文分析评论了一种观点：由于不可能形成一种客观的评判标准以在理性与非理性、真实与虚幻、真与假、善与恶以及自决与威权之间进行决断，于是我们所持有的对自由青睐而对暴政憎恶的这样一种态度赖以建立的基础也就仅仅是不确定和主观的了。

These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise.

所有这些理由，若是为了向他规劝，或是为了和他辨理，或是为了对他说服，以至是为了向他恳求，那都是好的；但只是不能借以对他实行强迫，或者说，如果他相反而行的话便要使他遭受什么灾祸。

"I have been blessed with so much, and I cannot sit by and do nothing when so many innocent and vulnerable people in our society are killed or demeaned every day," said Anne Funk, a student at CatholicUniversity. Someone once said,'All that is necessary for evil to triumph is for good people to do nothing.

我身在福中，然而，每天在我们的社会中，有如此多无辜、脆弱的人遭到杀害或贬低，我无法坐视不管，』一名天主教大学的学生Anne Funk说道，『曾有人说过，「好人袖手旁观，正是助长邪恶胜利的要素。

It's potential for good or evil , now and in the years of our lives, smothers exaltations and converts vanity to prayer

双刃剑：double-edged sword 在现在和我们过去的生活中，它都是一柄双刃剑，会使人越来越窒息、也会使人由空虚变得有信仰。

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

But because we simplistically tend to want to view life in black and white, we think of people as being either creative or evil, good or bad, rather than recognizing that even the most virtuous, gifted or creative individuals harbor the capacity for evil, while the most evil have the hidden capacity for creativity or good.

而是因为我们简单地倾向于要查看黑白，我们的人认为是生命存在的任何创意或邪恶，而不是承认，即使是最善良，天才和创造力的个人是好是坏，港口，邪恶的能力，同时最邪恶有好的创意或隐藏的能力。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。