查询词典 for fear that

It looks quaint to talk about the fear of marijuana in Reefer Madness , but for that time it was a legitimate fear.

谈论到《大麻上瘾》对大麻的恐惧感，的确是有点光怪陆离，但是这正是那段时间中合理客观的恐惧。

Celine Dion: I Surrender (Louis Biancaniello/Sam Watters) There's so much life I've left to live And this fire's burning still When I watch you look at me I think I could find a way To stand for every dream And forsake this solid ground And give up this fear within Of what would happen if they end, you I'm in love with you 'Cause I'd surrender everything To feel the chance, to live again I reach to you I know you can feel it too We'd make it through A thousand dreams I still believe I'd make you give them all to me I'd hold you in my arms and never let go I surrender I know I can't survive another night away from you You're the reason I go on And now I need to live the truth Right now, there's no better time From this fear, I will break free And I'll live again with love And know they can't take that away from me And they will see...

席琳迪翁：我投降(路易斯比安卡涅洛/萨姆键盘)还有那么多人生我已经离开生活这火势仍在燃烧当我看你看我我想我可以找到一种方法站在每一个梦想抛弃这一坚实地面放弃这种恐惧以内将会发生什么，如果他们最后，你我爱你'令我放弃一切感觉有机会，再次生活我达成议我知道你能感受到它太我们去它通过千梦，我仍然相信我去你给他们都向我我拥有你在我的手臂，决不放过我投降我知道我不能再生存夜远离你你我之所以去现在，我需要生活的真相现在，有没有更好的时候从这种恐惧，我会挣脱我将再次生活与爱情并知道他们不能采取这种从我的身边拉走他们会看到。。。

Beth ceased to fear him from that moment, and sat there talking to him as cozily as if she had known him all her life, for love casts out fear, and gratitude can conquer pride.

贝斯害怕把他从这一刻唤醒，她就坐在那安逸的和他聊天似乎她已经在她的生命里都了解他一样，因为爱猫可以逃离害怕，态度可以征服骄傲。

Beth ceased to fear him from that moment, and sat there talking to him as cozily as if she had known him all her life, for love casts out fear, and gratitude can conquer pride.

那一刻起，贝斯不再害怕他了，她像一辈子都认识他似的坐在那和他聊天，因为爱驱赶走了害怕，感恩之心战胜了骄傲。

Beth ceased to fear him from that moment, and sat there talking to him as cozily as if she had known him all her life, for love casts out fear, and gratitude can conquer pride.

在那里与他亲密地交谈，仿佛从一生下来就已经认识他一般，因为爱可以驱除恐惧，感激可以征服自尊。

Philosophy curriculum 25 year later today, I realized that passes through similarly congeals builds up the process, I already might face up to the fear, and causes itself not for their institute about.whenever I fear, whenever I to them the manner which intimidates appears thinks little, I stepped toward my essence near one step, nearly step place approached my sincerity, really I.

在哲学课程25年后的今天，我认识到，经过类似的自我凝炼过程，我已经可以正视恐惧，并使自己不为它们所左右。每当我恐惧的时候，每当我对它们的威逼显出不以为意的神气的时候，我就又朝着自己的本质迈近了一步，更近一步地靠近了我的真心，真我。

The results indicated that the impact could be separated into six aspects, each with their own coping behaviors. These were as follows:(1) uncertainty over gender identification: seeking and reconfirming a recognition of identity;(2) fear of losing their appearance and attractiveness: seeking medical assistance and developing a personal health plan;(3) anxiety about their role as a sexual partner: searching and collecting relevant information;(4) humiliation and an expectation of discrimination within society: intentionally hiding their illness;(5) a loss of self-esteem: reestablishing their role in the family and gaining confidence from employment;(6) a fear of change in the marital relationship: giving positive support to their spouse, while preparing for and accepting possible changes to their marital relationship.

研究结果显示冲击的产生包括六个部份，而冲击反映出的因应行为，对应如下：(1)对於性别定位的动摇：从试探中寻求与再确认重要他人的认同；(2)面临失去外貌吸引力的威胁：寻求医疗的辅助、建立一套自我养身法、另造身体之优势；(3)担心术后无法胜任性伴侣角色之职：主动的寻求与收集相关资讯、澄清疑问；(4)本身的耻感情绪，预期社会的异样眼光：刻意隐瞒疾病；(5)自我价值的贬抑：建立自己於家庭中功能性的位置、发挥所长致力於工作，从中获得成就与自信；(6)害怕婚姻关系的改变：建立对配偶的正向评价、无奈的默许与接受未来婚姻关系的可能改变、准备自己。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不再为胜负而战，甚至不再为自己而战，有的只是宁死也不停止的斗志，而这时，他们将会得到超越这世上，所有思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不在为胜负而战，甚至不再为自己而战，有的只有宁死也不停止的斗志，而这时，他们将会的到超越这世上，所以思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

Everyone inside the hearts of a sleeping soldier, as long as you wake up this sleeping soldiers, you will be able to leap the fear, can reproduce the ultimate destruction of the wall.Yifulite Rite, in the legends of ancient Rome's Colosseum on the soldiers, when they have no fear of death and fighting, on the brink of the brink of death, they will hear a war drum, and to hear the drum all the soldiers, Will no longer fight hatred, not to fight for victory or defeat, or even no longer fight for themselves, and some would rather die than just stop the fighting, and this time they will go beyond that to the world, so logical thinking Can not explain the ultimate strength, as if their lives, dedicated to the god of fighting, but the ceremony known as the fighters of ancient Rome:"The Rite of Yifulite."

伊芙利特之祭每个人的心里面都有一个沉睡的战士，只要你能唤醒这沉睡的战士，你就能跨越这份畏惧，重现可以毁灭极限之墙的，伊芙利特之祭，传说在古罗马竞技场上的战士，当他们有着不畏惧死亡而奋战，濒临死亡边缘时，他们会听到一种战鼓声，而凡是听到这鼓声的战士，将不再为仇恨而战，不在为胜负而战，甚至不再为自己而战，有的只有宁死也不停止的斗志，而这时，他们将会达到超越这世上，所有思想逻辑，都无法解释的终极力量，好象他们的生命，奉献给战斗之神一样，而这场祭典古罗马战士称为：&伊芙利特之祭&。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。