查询词典 for ever and ever

Title: Study on Decision Rule Optimization and Organization of Group Decision-making Abstract Group decision-making, as one of the basic forms of decision-making, plays an important role in economic and political fields due to the ever-increasing complexity of decision issue and the enhanced democracy awareness. Research of group decision-making is receiving more and more attention as the cutting edge of decision-making theory. Fruitful results are achieved in this field, while there are still some weak aspects for further research, especially in the organization and decision process ot group decision-making. Researches in those fields are instrumental in optimizing the organization and decision process of group decision-making. And we have made some exploration in this paper as follows.

随着决策问题的日趋复杂化和人们民主意识的增强，群体决策作为决策的一种基本形式，在政治和经济生活中占有越来越重要的地位，而群体决策作为决策理论研究的热点和前沿也在国内外方兴未艾，并取得了丰硕的成果，但也存在一些薄弱环节和需要深入研究的问题，特别是在群体决策的组织结构和决策过程方面，如群体决策的规则优化、决策规则的约束性质、群体决策中领导的影响、决策者之间的相关性对决策质量的影响、序贯群体决策中各种组织因素对其决策质量、决策效率、决策收益的影响等等。

I'll never stop I don't know, will you believe me After all is said and done All the lies, how I regret them baby Now, I am the loser And you're shining like the sun Tell me why can't I still be the one, alright I will never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop I'll never stop How could I ever When my heart is in your hands And I know, baby there is no turning back They say that I'm crazy And I kind of understand How I wish for this nightmare to end Oh yes I will never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop I'll never stop Ooh ooh, ooh ooh, ooh oohooh Do you believe me, when my heart is in your hands Don't you understand I'll never stop I will never stop Till the end of time Heart is in your hands I'll never stop Until you're mine I can wait forever, till the end of time Cause my heart is in your hands Don't you understand I'll never stop ..

我将从不停下来我不知道，你将相信我终归被说和做所有谎话，如何我惋惜他们婴儿现在，我是输者同时，你发光像太阳一样告诉我为什么我仍然不能是一，alright 我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来我将从不停下来如何能我曾经当我的心在你的手中时同时，我知道，婴儿没有往回旋转他们说我是疯狂的同时，我理解的种类我如何希望这恶梦结束啊是我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来我将从不停下来 Ooh ooh，ooh ooh，ooh oohooh 做当我的心在你的手中时，你相信我，你不要理解我将从不停下来我将从不停下来直到时间的末端我将从不停下来直到你是我的我永远能等待，直到时间的末端原因我的心在你的手中你不要理解我将从不停下来。。

For I am more than seventy years of age, and this is the first time that I have ever appeared in a court of law, and I am quite a stranger to the ways of the place; and therefore I would have you regard me as if I were really a stranger, whom you would excuse if he spoke in his native tongue, and after the fashion of his country;- that I think is not an unfair request.

因为我已经是七十多岁的人了，从前从未到过法庭，对于这里的规矩还不是很熟悉，就象外地来的陌生人一般。所以我希望你们就象是对待陌生人一样待我，即使我说我自己的土话你们也会原谅。我想这不是不合理的要求。

We calculate the field distribution near focus of an aplanatic system for incident ASPBs with different polarization orders and initial azimuthal angles, and based on the simulation results, we find some unique focusing properties of the beams, such as ever on-axis energy null, strong longitudinal field, and flowerlike intensity distribution at focus.

计算了不同偏振级次和偏振初始角的轴对称偏振光束当入射到无球差系统时在焦点附近的场分布，通过这些模拟结果，发现了该光束一些独特的聚焦特性，例如光轴强度始终为零、具有较强的轴向光场以及在焦点附近场呈现花瓣状分布等。

At the same time, as the economic transformation and social improvement, there has been a great change in the life of city, many new fields appear on the scene of Sub-district management, for example,"institution people" becomes "social people"; since China has gone into aging society,aged people have increased a lot; ever-growing number of laid-off workers; more and more floating population; All these new situations apparently increased the amount of service targets and bring pressure to Sub-district management, it is hard to deal with in the old system.

例如，"单位人"转变为"社会人"，增加了街道办事处的管理和服务对象；中国已经进人老龄化社会，各街区的老龄人口显著增多，老年人口的活动空间基本上在家庭所居住的街区，这就增加了街道办事处的工作内容；改革中出现了大量失业下岗人员，需要街道办事处的(来源：A32BC2d论92文网www.abclunwen.com)关心和帮助；随着城乡社会流动加快，城市街区的外来人口越来越多，他们既为街区的发展作出了贡献，也给街区的管理带来了压力。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Someone is tossing petals in a stream Somewhere someone is standing at the foothills of their dreams Someone got a paintbrush, is painting over doubts Someone opened up his eyes and saw the sun coming out Someone was captive and found the courage to get off From a boulder in the well, somewhere the rain has stopped Someone is finding the place where they belong Everyday is summer somewhere in the world And the summer boys are headed for the falls to kiss the girls With their impatient hands groping honey breasts and curls They are filled with desire And high in the hills there's a baby being born As forgiveness and peace wash over bruises and sores People bridging the distance over nettles and thorns Everyone aboard on the merry-go-round Some things will rise up so that others come down If the devil don't dance, heaven won't shine It's a mighty thick haze and it's a pretty thin line If the facuet is tightened up the love won't flow If the love isn't bright enough the corn won't grow If the night isn't dark enough the moon won't glow A rich man counting money, a tired man counting sheep While the safe man counts his blessings, the hungry man has beans There's a million people praying, raising up their eyes To what turns out to be the same god, the same sky We are slightly scared of death, a little bit afraid So we celebrate everything we can think to celebrate We shall sing out loud to keep the hounds away Everyone aboard on the merry-go-round Some things will rise up so that others come down If the devil don't dance, heaven won't shine It's a mighty thick haze and it's a pretty thin line If the facuet is tightened up the love won't flow If the love isn't bright enough the corn won't grow If the night isn't dark enough the moon won't glow Prisons will crumble and governments will fall It's the order of freedom to be preceded by walls Cause the truth would be worthless if no one ever lied So we carry our shame in the interest of pride And we have all these questions to make us go roam And we've got all this distance to make us come home As the sun burns, a child learns, the tide churns, the world turns Everyone aboard on the merry-go-round Some things will rise up so that others come down If the devil don't dance, heaven won't shine It's a mighty thick haze and it's a pretty thin line If the facuet is tightened up the love won't flow If the love isn't bright enough the corn won't grow If the night isn't dark enough the moon won't glow

有人扔花瓣在流某处有人站在山脚下的他们的梦想有人了画笔，画的是怀疑有人打开了他的眼睛，看到太阳出来有人圈养和发现的勇气下车从巨石的很好，某处雨已停止有人的地方发现它们属于日常是夏天在世界一些地方和夏季男孩前往瀑布亲吻女孩不耐烦的手与他们摸索蜂蜜乳房和卷发他们是充满希望和高的山上有一个婴儿出生作为宽恕与和平洗了伤痕和疮人民缩小距离，荨麻和荆棘 93号航班上的旋转木马有些东西会起来，使其他人下降如果没有魔鬼舞蹈，天上不会服务这是一个强大的浓雾，这是一个非常薄线如果是加紧facuet的爱将不会流如果爱情是没有足够明亮的玉米不会增长如果是没有黑暗的夜晚足够月球不会发光富翁数钱，一个疲惫的人计数羊虽然安全的人把他的祝福，在饥饿的人有豆有100万人祈祷，提高了他们的眼睛什么结果是相同的上帝，同样的天空我们稍微害怕死亡，有点害怕因此，我们庆祝所能想庆祝我们将唱大声保持距离猎犬 93号航班上的旋转木马有些东西会起来，使其他人下降如果没有魔鬼舞蹈，天上不会服务这是一个强大的浓雾，这是一个非常薄线如果是加紧facuet的爱将不会流如果爱情是没有足够明亮的玉米不会增长如果是没有黑暗的夜晚足够月球不会发光监狱将崩溃和政府将下降有秩序的自由之前，墙壁原因真相将是毫无价值的，如果没有人说谎因此，我们在履行我们的耻辱的利益骄傲和我们所有这些问题让我们去漫游我们还有这一切的距离，使我们回家太阳灼伤，儿童学习，潮流，提供世界轮流 93号航班上的旋转木马有些东西会起来，使其他人下降如果没有魔鬼舞蹈，天上不会服务这是一个强大的浓雾，这是一个非常薄线如果是加紧facuet的爱将不会流如果爱情是没有足够明亮的玉米不会增长如果是没有黑暗的夜晚足够月球不会发光

A Little Boy How I never could be tired with roaming about that huge mansion, with its vast empty rooms, with their worn-out hangings, fluttering tapestry, and carved oaken panels, with the gilding almost rubbed out---sometimes in the spacious old-fashioned gardens, which I had almost to myself, unless when now and then a solitary gardening man would cross me---and how the nectarines and peaches hung upon the walls, without my ever offering to pluck them, because they were forbidden fruit, unless now and then,---and because I had more pleasure in strolling about among the old melancholy-looking yew-trees, or the firs, and picking up the red berries, and the fir-apples, which were good for nothing but to look at ---or in lying about upon the fresh grass, with all the fine garden smells around me---or basking in the orangery, till I could almost fancy myself ripening too along with the oranges and the limes in that grateful warmth-or in watching the dace that darted to and Fro in the fish-pond, at the bottom of the garden, with here and there a great sulky pike hanging midway down the water in silent state, as if it mocked at their impertinent friskiness,---I had more pleasure in these busy-idle diversions than in all the sweet flavors of peaches, nectarines, oranges, and such like common baits of children.

tapestry绣帷；挂毯 nectarine油桃 gilding镀金 pluck 采，摘，拔 fir-apples：枞树的一种圆锥形果实 dace鲦鱼 dart猛冲，飞奔 impertinent不切题的一个小男孩查尔斯·兰姆我在那所很大很大的宅院里满世界地跑，从来不知什么是疲倦：那里有许许多多又大又空的房间和破破烂烂的帷帐，墙上的幔子还随风飘动，橡木雕花嵌板上的金粉却已剥落了——我常常到那座古老的大花园里去玩，那花园简直叫我一个人独占了，偶尔才碰上一个孤零零的老园丁——那园子里，油桃和桃子垂在墙头上，我根本不去碰它，因为那是禁果，除非偶然一回两回——因为，我更高兴在那些带着忧郁神情的老水松树或者枞树之间跑来跑去，从地上捡那么几颗红浆果，几只枞果，而那些枞果只能看，不能吃——有时候，我随便躺在嫩草地上，让自己完全沉浸在满园子的芳香之中——要不然，我就在桔子园里晒太阳，晒得暖洋洋的，一边想象自己跟那些桔子、好些菩提树一同成熟起来——再不然，我就到花园深处，看那些鲦鱼在鱼池里穿梭般游来游去，不定在哪里还会发现一条很大的梭子鱼冷冷落落地停在深水之间，一动不动，好象对于那些小鱼们的轻狂样儿暗中表示鄙夷，——我喜欢的是诸如此类无事忙的消遣，而对于象桃子呀，油桃呀，桔子呀等等这些普通的小孩子们的诱饵，碰也不去碰它。

By multiple statistic method the report finically decides the competence items, which are factor analyzed into 66 items, 12 factors and further combined into 5 dimensions. Knowledge and skill dimension includes knowledge structure, education concept and psychology tutoring skill; ability dimension includes common ability and special ability; self-concept dimension includes self-situate , self-efficacy and self-supervise; personality dimension includes character and emotion; motivation dimension includes extrinsic motivation and internal motivation. It proved that the questionnaire has good internal consistency reliability, and also has good internal validity and structural validity. It could be offer an effective tool to survey the psychology tutoring competence of university counselor. In the second research, using The Questionnaire for psychology tutoring competence actuality of university counselor to investigated 40 counselors and more than 300 college students from 6 college of Wu Han. It validated three hypotheses, the results show: There existed significant difference in university counselor within the variable of college, major, whether do not have assessed remarkable counselor ,how many years to be a university counselor and whether do not ever joined some training of psychology tutoring, but no significant difference within the variable of sex, age and degree.

研究二运用《高校辅导员心理辅导胜任力现状调查》和《高校辅导员心理辅导胜任力现状调查》对武汉6所高校的40名辅导员和300多名大学生实施调查，以辅导员的性别、年龄、学校、学历、专业，以及担任辅导员的年限、是否参加相关心理辅导的培训和是否获得过优秀辅导员称号为分组变量，讨论不同组别的辅导员各项胜任力水平的差异，验证了三个假设，结果表明：(1)学校：不同高校的辅导员心理辅导胜任力水平存在显著的差异，其中教育观念、外在动机和内在动机等方面差异非常显著；(2)专业：整体上，不同专业的辅导员心理辅导胜任力水平不存在显著的差异，但在教育观念、心理辅导技巧、外在动机和内在动机等因子上存在显著差异；(3)工作年限：整体上不存在显著的工作年限差异，但在心理辅导技巧、特殊能力、自我效能感和情感等因子上存在显著差异；(4)是否参加心理辅导培训：参加过培训的辅导员的胜任力水平整体上高于未参加过培训的辅导员，但并不显著，只在知识结构和心理辅导技巧上差异显著；(5)是否获得过优秀辅导员称号：总体上不存在显著的差异，但获得过优秀称号的辅导员胜任力水平在一般能力和性格两个因子上明显比较高；(6)辅导员的心理辅导胜任力水平与其性别、年龄、学历三个变量上各因子的显著性程度都未达到。05，属于不显著的水平。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。