查询词典 flesh-colored

Which water, as the antitype, also now saves you, that is, baptism, not a putting away of the filth of the flesh but the appeal of a good conscience unto God, through the resurrection of Jesus Christ

3：21 这水所预表的浸，现在藉着耶稣基督复活，也拯救你们；这浸并不是除掉肉体的污秽，乃是向神诉求无亏的良心。

A logical consequence of this was that he allowed to caro, as the vehicle and antitype of res, not indeed a mere symbolical worth, but at best a transitory, intermediary, and subordinate worth, and placed the Flesh and Blood of Christ, present under the appearances of bread and wine, in too decided an opposition to His natural, historical Body.

合乎逻辑的后果，这是他让卡罗，由于车辆和antitype定案，而不是确实是一个纯粹的象征性价值，但充其量只是一个过渡，中介和下级总值，并置于血肉联系的基督，目前下露面的面包和酒，在太决定反对他的自然，历史的机构。

So if you were Antonio, you would pay him with your flesh.

所以如果你是安东尼奥，你愿意用自己的肉来偿还？

The verb gennao (which means both "beget" and "bear") is used in these passages in the aorist or perfect tense to denote the once-for-all divine work whereby the sinner, who before was only "flesh," and as such, whether he knew it or not, utterly incompetent in spiritual matters (John 3:3-7), is made "spirit"(John 3:6), ie, is enabled and caused to receive and respond to the saving revelation of God in Christ.

动词gennao （即"带来"和"承担"）是用在这些通道，在aorist或完美的紧张指一旦为所有神圣的工作，让罪人，谁之前，只有"肉"，并作为例如，他是否知道或没有，根本不称职，在精神文明事项（约翰福音3：3-7 ），是"精神"（约翰3点06分），即是启用并造成接收并回应节省的启示上帝在基督里。

Accidental when somebody is heard to mention Bo Kequn to build this thing in the forum that choose stone, aroused my interest, what I discover this thing is used now is less, and outside couplet in article of guest of consist in rich, opposite for, security is higher, oneself add article content, can update, take off software of an apery flesh alive.

偶然的时候在点石论坛听到有人谈起博客群建这个东西，引起了我的爱好，我发现这个东西现在用的还比较少，而且外联都存在于博客文章之中，相对来说，安全性较高，文章内容是自己加的，能够更新，活脱脱一个仿人肉软件啊。

In this way Apollinaris established so close a connection of the Logos with human flesh, that all the divine attributes were transferred to the human nature, and all the human attributes to the divine, and the two merged in one nature in Christ.

这样，亚坡理纳建立紧密连接的标识与人的肉体，一切神圣的属性被转移到人的本质，和所有人类的属性，以神圣的，而且两国合并在一个自然在基督里。

As a formed writer with female idea, she look forward to female can riddance various binding of history., cultural,, physiological., psychical and become free female and have a good life. She wasn"t according to apotheosize female"s condition, she noticed that money shift females fate and naticed to flesh shift fate by themselves.

张爱玲认同、接受女性的性别角色，但并不以神化女性为条件，张爱玲的女性意识是女人而女性的；张爱玲注意到了都市社会中金钱对女性命运的奴役，同时也注意到女性情欲对自己命运的役使，在张爱玲的作品里，性之于生命，就象饮食一样重要，性与爱天然地存在于女性的天性里。

He, B, enjoyed the distinction of being close to Erin's uncrowned king in the flesh when the thing occurred on the historic fracas when the fallen leader's, who notoriously stuck to his guns to the last drop even when clothed in the mantle of adultery, trusty henchmen to the number of ten or a dozen or possibly even more than that penetrated into the printing works of the Insuppressible or no it was United Ireland (a by no means by the by appropriate appellative) and broke up the typecases with hammers or something like that all on account of some scurrilous effusions from the facile pens of the O'Brienite scribes at the usual mudslinging occupation reflecting on the erstwhile tribune's private morals.

那位垮了台的领袖——众所周知，即便在被加上通奸的污名之后，他也依然坚守阵地，绝未退让；直到十名或十二名，也许更多的忠实支持者闯进《不可压制报》，不，是《爱尔兰联合报》（顺便说一句，这决不能说是个恰切的名称）的印刷车间，用铁锤还是什么家伙把活字盘砸毁了。这完全是由于一向以诬蔑诽谤为能事的奥布赖恩派的蹩脚记者摇着轻浮的笔杆编了那些下流谗言，对他们原先的民众领袖的私人品德任意进行诋毁中伤所造成的。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

If you will try to form a notion of yourself, of the sort of a something that you suspect to inhabit and partially to control your flesh and blood body, you will encounter a walking bundle of superfluities: and when you mentally have put aside the extraneous things—your garments and your members and your body, and your acquired habits and your appetites and your inherited traits and your prejudices, and all other appurtenances which considered separately you recognize to be no integral part of you,—there seems to remain i

如果您将努力形成一个概念，自己的那种一个东西你怀疑居住和部分地控制您的血肉身体，你会遇到步行束superfluities ：当你精神上已经搁置无关事情你和你的服装成员和你的身体，和你获得的习惯和你的胃口，你继承的特性和您的偏见，和所有其他附属物而单独考虑你承认没有组成部分你，似乎留在这些珍珠色的脑细胞，其中是您的最终巢穴，很少保存教职接受的感觉，你知道其中的较大部分是虚幻的。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！