查询词典 first or late

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示"花园"或"果园"，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

At first, I tried to embrace my newfound solitude, forcing myself to remember the pleasures of bachelorhood—gathering take-out menus from every restaurant in the neighborhood, watching basketball or reading late into the night, hitting the gym for a midnight workout, leaving dishes in the sink and not making my bed.

最初，我试图乐观地面对这种新近产生的孤独感，强迫自己想起独身生活的愉快——从附近地区的每家餐馆收集外卖菜单；将盘、碟扔在洗碗池里，以后再洗；起床后不用整理床铺。

In case of late cancellation or no-show your credit card will be charged with the first night.

这种情况，您的入住总额将会在您预订的时候从您的信用卡支取。

His next attempt came in late 1867 or early 1868 at Brest, where he had raised funds to build the second Artificial Albatross, which was almost a duplicate of the first with the exception that it was somewhat lighter and carried a weight meant to provide some additional stability.

他下次尝试来，在1867年底或1868年初在布列斯特州，在那里他已筹集资金建设第二人工的包袱，这是几乎重复了第一与例外，这是有点较轻的，进行了重量的意思，提供一些额外的稳定。

In case of late cancelation or no-show the first night will be charged on your credit card.

这种情况，您的入住总额将会在您预订的时候从您的信用卡支取。

To be able to grasp more opportunities for sex crimes at the same time the relatively high use of three-station configuration, to operate a computer, here are divided into A Computer, B Computer and C computers, computer A computer-based operations, the main task is to buy and sell orders operations and holdings of individual stocks that have been tracked so that the best point and fled the country, late in the day or night, werewolves are the technical stock selection, with the potential to become a dark horse, or it is possible to start the second Stock elected, put into the C computer Optional Share Lane, B computer is a laptop, while wirelessly with a broadband connection, broadband and sometimes dropped to avoid or segment of electricity causes can not be traded, the general cases, the task of the computer B is always concerned about the A shares and Hong Kong stock market trend in broader market, in the opening period of time, C is Optional Share computer display, and interface options with the four shares of K-line column, and set to automatically turn the industry, so that If the C Optional Share computer technology, there are individual stocks will soon reach the selling points, werewolves can be found in the first time and simultaneously enter the code in the A computer, using keyboard shortcuts with the fastest speed for the next single!

为了能够把握更多的机会，狼人同时运用3台配置相对较高的电脑进行操作，这里分为A电脑、B电脑和C电脑，其中A电脑为主操作电脑，主要任务就是进行买卖下单操作和对已经持有的个股进行跟踪，以便在最佳点位出逃，在每天的盘后或者是晚上，狼人都会进行技术选股，把有可能成为黑马或者是有可能二次启动的股票选出，放入到C电脑的自选股里，B电脑是笔记本，同时以无线方式与宽带连接，避免了有时宽带掉线或者是段电的原因造成无法进行交易，一般情况下B电脑的任务是随时关注A股大盘和港股大盘走势，在开盘的时间内， C电脑显示为自选股，同时界面上选择4股K线同列，并设置为自动翻业，这样，如果在C电脑的自选股中有个股即将到达技术买点，狼人可以在第一时间发现并同时在A电脑中输入代码，使用键盘快捷方式以最快速度进行下单！

He slept on doorsteps in fine weather and in empty hogsheads in wet; he did not have to go to school or to church, or call any being master or obey anybody; he could go fishing or swimming when and where he chose, and stay as long as it suited him; nobody forbade him to fight; he could sit up as late as he pleased; he was always the first boy that went barefoot in the spring and the last to resume leather in the fall; he never had to wash, nor put on clean clothes; he could swear wonderfully.

天气晴朗的时候，他就睡在门口台阶上；下雨时，就睡到大空桶里。他不用去上学也不必去做礼拜，不必叫谁老师，也不用服从谁；他可以随时随地去钓鱼，去游泳，而且想呆多长间就呆多长时间；也没有人管住他打架；晚上他高兴熬夜到什么时候就熬到什么时候；春天他总是第一个光着脚，到了秋天却是最后一个穿上鞋；他从来不用洗脸，也不用穿干净衣服；他可以随便骂人，而且特别会骂。

He slept on doorsteps in fine weather and in empty hogsheads in wet; he did not have to go to school or to church, or call any being master or obey anybody; he could go fishing or swimming when and where he chose, and stay as long as it suited him; nobody forbade him to fight; he could sit up as late as he pleased; he was always the first boy that went barefoot in the spring and the last to resume leather in the fall; he never had to wash, nor put on clean clothes; he could swear wonderfully.

天气晴朗的时候，他就睡在门口台阶上；下雨时，就睡到大空桶里。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

" The Greek military leader and historian Xenophon, who served with Greek mercenaries in Persia, first used the Greek word paradeisos adopted from the Avestan word to refer to the Persian kings' and nobles' parks or pleasure grounds. This Greek word extended to mean "garden" or "orchard was an obvious choice for translators of the Bible into Greek to use both for the Garden of Eden and the Abode of the Blessed, or heaven. The Greek word was adopted into Late Latin and was used much as we might expect in its biblical senses in ecclesiastical Latin. The Old English word paradis taken from Latin is found, but our word probably really established itself in Middle English (first recorded before 1200), derived both from Latin and from Old French, which had adopted the word from Latin. paradise.

曾随希腊雇佣军到波斯服役的希腊军事将领和历史学家色诺芬，首先使用了希腊语词paradeisos，，该词采用了阿维斯陀词，指波斯国王和贵族们的花园或游乐场，这个希腊词衍生到表示&花园&或&果园&，显然是译者在把《圣经》翻译成希腊文时所做出的选择，以用来表明伊甸园和天国或天堂，有这两种含义的希腊词被引入后期的拉丁语中且当它们在教会拉丁文（后期拉丁语paradisus 中意为《圣经》方面的意义时被更广泛地使用，古英语paradis 一词来自拉丁文，但我们用的这个词可能在中古英语（首次记录在1200年前）中真正确立了起来，人们发现它源于拉丁文和从拉丁文中采纳了这个词的古法语

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。