查询词典 fifth-wheel

It is found that the phase-conjugate fifth-order polarization beat is due to the interference between fifth- and fifth-order optical polarizations, the beat signal oscillates not only temporally but also spatially, and the measurement accuracy for laser absolute frequency could reach the same order of magnitude as the laser linewidth.

发现相位共轭五阶极化拍频是五阶非线性光学极化强度之间干涉的结果，拍频信号不仅进行着时间振荡而且同时进行着空间振荡，它对激光绝对频率的测量可达到与激光线宽同一量级的精度。

It is found that the phase-conjugate fifth-order polarization beat is due to the interference between fifth- and fifth-order optical polarizations,the beat signal oscillates not only temporally but alsospatially,and the measurement accuracy for laser absolute frequency could reach thesame order of magnitude as the laser linewidth.

发现相位共轭五阶极化拍频是五阶非线性光学极化强度之间干涉的结果，拍频信号不仅进行着时间振荡而且同时进行着空间振荡，它对激光绝对频率的测量可达到与激光线宽同一量级的精度。

St. Gaudentius, Bishop of Brescia in the beginning of the fifth century (d. about 410 or 427), received particles of the ashes of martyrs during a voyage in the East, and placed them with other relics in the altar of the basilica which he had erected, at the consecration of which he delivered a discourse, still extant (PL, XX, 959 sqq.) Near the Church of Santa Maria Antiqua, in the Roman Forum, built in the fifth century, a chapel was found, built, like the church itself, on an ancient site, and consecrated to the Forty Martyrs.

圣gaudentius主教，布雷西亚在年初五世纪（四约410或427 ），收到颗粒骨灰的烈士，在航程中在东部地区，并把他们与其他文物，在祭坛上的大教堂，其中他曾架设，在consecration这期间，他发表了话语，仍尚存（特等， XX条， 959 sqq ）附近的教堂Santa Maria antiqua ，在罗马广场，建於5世纪，一个小礼拜堂被发现，建像教会本身，对一个古老的网站，以及consecrated至第四十四烈士。

As Ion was the eponymous ancestors of the lonian four tribes and this fact is very convenient for justification of Athens imperial expansion in the fifth century, Euripides' transformation of Ion as a symbol of the combination of autochthony and lonian expansion, demokratia and imperialism, can be said in a certain sense to have done an important political justification of Athenian policy in the fifth century.

Ion为爱奥尼亚四部落的名祖祖先。这个事实非常容易来验证、肯定雅典在五世纪时期帝国主义的扩张行为。优律波底斯这种将Ion转化为结合雅典土生土长以及爱奥尼亚扩张，雅典民主及雅典帝国主义行为的象徵，可以说在某种意义上为雅典在五世纪的政策作了一个重要的政治性背书。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Nevertheless, some special dates in the Chinese calendar have become part of the Chinese culture; for example, the Chinese New Year, the Dragon Boat Festival (the fifth day of the fifth month), the Ghost Festival (the fourteenth day of the seventh month), the Mid-Autumn Festival (the fifteen day of the eighth month) and the Double Ninth Festival (the ninth day of the ninth month).

其后发现英女皇在六月庆祝生辰，虽然每年日子不同，但在每年学校大考前总有一天假期来温习。小时候不容易记得自己的生日，因为母亲只和我庆祝农历生日，每年都不同，很难记得住。对於正月初一新年、五月初五端午、七月十四盂兰、八月十五中秋及九月初九重阳，都是和我所不能分割的中国文化一部份。

The Dragon boat festival is the fifth day of the fifth month. On this day, there will be dragon boat...

农历五月初五是端午节，这一天会有龙舟竞赛，人们也会在这一天吃粽子，喝雄黄酒。

From the late stage of third instar till fifth day of fifth instar, it is interesting to note that THC increased shortly before and after ecdysis and thereafter decreased to a basal level.

从三龄末期到五龄第五天期间，亚洲玉米螟幼虫的THC在蜕皮前后会下降，蜕皮后12小时左右降到最低点然后慢慢回升。

In China, the recreation, cosmetology and health care industry,following the real estate, car, electronic communications and tourism, are becoming the fifth major consumption hot spot as well as the investors'"the fifth wave of wealth ".

在中国，休闲、美容、保健产业正成为继房地产、汽车、电子通信、旅游之后的"第五大消费热点，成为投资者的"财富笫五波。

Candy will be half plus half of the candy to the first block of a child; of the remaining one-third of the candy with candy third block to the second child; candy will be left with the fourth quarter to the third block candy child; candy will be left with the fifth block fifth candy to the fourth child; the last remaining 11 candy to the fifth child.

将全部糖果的一半再加二分之一块糖果发给第一个小孩；将剩下糖果的三分之一再加三分之一块糖果发给第二个小孩；将剩下糖果的四分之一再加四分之一块糖果发给第三个小孩；将剩下糖果的五分之一再加五分之一块糖果发给第四个小孩；将最后剩下的11块糖果发给第五个小孩。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了