查询词典 feudal

Although the exploitation of the feudal lords obviously decreased, the feudal nation aggravated the tax of the farmer.

此外，中世纪晚期的英国天灾人祸频频发生，饥荒、瘟疫和战争等突发事件，使农业生产和人民的生活条件雪上加霜。

This thesis deals with the feudal ownership of land and feudal tenancy relationships.

本文主要讨论了其封建土地占有制及租佃关系的形成与发展。

Take Pan Jinlian as with the runt marriage was the example, the author has molded "had an affair" womans pronoun, will decide as Pan Jinlian the eternity immoral woman, reflected the author fell behind the feudal marital view, but this individual accidental phenomenon, looked over the entire book by no means, these have the similarity female with Pan Jinlian, even if were the green forest virago heroic image, still could not escape in the marital love the feudal marriage shackles, became attaches in the accessory which the man but existed, these all with author ingrained feudalism ethics morals marriage view and at that time social womans status close correlation.

以潘金莲和武大的婚姻为例，作者塑造了一个"红杏出墙"的女人的代名词，将潘金莲定为千古淫妇，反映出了作者落后封建的婚姻观，而这并非个别偶然现象，纵观全书，那些与潘金莲有着相似之处的女性，即使是绿林女杰的英雄形象，在婚姻爱情上仍逃脱不了封建婚姻的枷锁，成为依附于男子而存在的附属物，这些都与作者根深蒂固的封建伦理道德婚姻观和当时社会妇女的地位密切相关。

Since the feudal class has a feudal doctrine, the bourgeoisie a capitalist doctrine, the Buddhists Buddhism, the Christians Christianity and the peasants polytheism, and since in recent years some people have also advocated Kemalism, fascism, vitalism, the "doctrine of distribution according to labour", and what not, why then cannot the proletariat have its communism?

现在封建阶级有封建主义，资产阶级有资本主义，佛教徒有佛教主义，基督徒有基督主义，农民有多神主义，近年还有人提倡什么基马尔主义，法西斯主义，唯生主义，"按劳分配主义"，为什么无产阶级不可以有一个共产主义呢？

In a word, by the research method of comparison and emphasis on the bud, form, development and contabescence of feudal lord system from Song dynasty until the initial stages of liberation, this dissertation discusses the intrinsic factors of the social form of feudal lord system by comparing the similar nationalities, Dai Nationality of Xishuangbanna inYunnan and Zhuang Nationality in western Guangxi, hoping to realize the common disciplinarians of the two nationalities and find the special process of them.

总之，全文通过论述桂西壮族和西双版纳傣族宋代至解放初期封建领主制萌芽、形成、发展、衰亡的发展历程，通过比较的研究方法，比较桂西壮族和西双版纳傣族两个相近似的民族地区在封建领主制这一社会形态中的异同和形成这种异同的内在因素，冀此来认识两个民族社会发展进程中所经历的共同规律，发现这两个民族各自经历的特殊历程。

This historiographic phenomenon was closely related to the perfection of the late feudal state functions of the feudal society and self-consciousness of wielding state functions.

这种史学现象的出现，与封建社会末期封建国家职能完善及统治者对发挥国家职能的自觉，有着十分密切的关系。

Since the feudal class has a feudal doctrine, the bourgeoisie a capitalist doctrine, the Buddhists Buddhism, the Christians Christianity and the peasants polytheism, and since in recent years some people have also advocated Kemalism, fascism, vitalism, the "doctrine of distribution according to labour", and what not, why then cannot the proletariat have its communism?

现在封建阶级有封建主义，资产阶级有资本主义，佛教徒有佛教主义，基督徒有基督主义，农民有多神主义，近年还有人提倡什么基马尔主义，法西斯主义，唯生主义，&按劳分配主义&，为什么无产阶级不可以有一个共产主义呢？

Of value judgment and in the aspect of concrete ethical norms, thoughts of modern nationality transformation embodied the modern transformation from the three cardinal guides and the five constant virtues as specified in the feudal ethical code to the bourgoise morality of independence, freedomand equality,and finally to the socialist code of unity, mutual aid and coorperation, and furnished the concrete standards of conduct.On one hand, on the basis of modern transformation of social tendency of value judgement and moral norm, China modern bourgeois thinkers broke the feudal shackles in people's mind by attacking fierely such backward psychology as back to ancient , conservatism, passivity, nonaction, closing the country

在社会价值取向和道德规范近代转换的基础上，主张国民性改造的近代资产阶级思想家猛烈批判了复古、保守、消极萎缩、无为不争、闭关自守、虚矫伪饰以及被动依附的落后心理，打破了人们心灵的封建枷锁；另一方面，他们又通过多种方式大力弘扬重今、创新、竞争奋进、开放、务实、自主等近代社会心理，把个人主义、社会主义的价值原则和自由、平等、独立的近代道德规范转化为人们的心理自觉，为实现人们行为方式的近代转型打下了扎实的基础。

China enters landlord economy feudal society, because want to break through rural commune,be --, the "nine squares" system --, manacle to what productivity develops, unite the world to be chance with business Yang political reform of Qin Guo and the Qin Dynasty consequently, in economically useless Jing Tian, open crisscross footpaths between fields, land civilian be able to buying and selling, change seigniorial economy is landlord economy, in political abandon county of county of feudal, buy, change aristocratic politics is bureaucratic politics.

中国进入地主经济封建社会，是由于要突破农村公社———井田制———对生产力发展的束缚，因而以秦国的商鞅变法和秦统一天下为契机，在经济上废井田、开阡陌、土地民得以买卖，变领主经济为地主经济，在政治上废封建、置郡县，变贵族政治为官僚政治。

The beginning of studying the problem dates back to ancient times when the Four Books and the Five classics had been adopted unchangeably as the content of education for nedly 2000 years in china"s Feudal education system,which resulted in the isolated states of china"s ancient feudal education with national cultrue as its center.Meanuhile the great difference of the education content between china and western countries shoulel also be made clear.

研究这一问题应该追溯到中国古代封建教育是如何几乎2000年不变的以&四书五经&为教育内容而形成以民族文化为中心的封闭状态的，同时还必须比较清楚的认识到教育内容与西方国家的巨大差别。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。