查询词典 feudal

For or against secularism, clericalism, it reflects the feudal theocracy of the Islamic opposition forces to interfere in state power, law, education and social life principle

六项原则首先表现了凯末尔主义的反对帝国主义、坚持民族独立、建立和巩固一体化的土耳其民族国家的思想。

The third part "Wu"s selfhood ideal" tries to reveal the humanism connotation of "using Tao to fight against Shi", through the analysis of Wu"s two kinds of ideal personality-man of honour and queer bachelor. In Wu"s opinion, at the end of the feudal times, the clerisy can vindicate the dignity of culture and the selfhood of literator, only by disputing the infraction of common customs thoughts and retaining the logos spirits of clerisy. This is Wu"s rational thinking to the dilemma lot when Chinese literators couldn"t unify "Tao" and "Shi.

第三部分"吴敬梓的人格理想"旨在通过对吴敬梓君子、奇人两种理想人格的分析，揭示其中蕴涵的"以道抗势"的人文内涵，在吴敬梓看来，在那个风雨如晦的封建末世里，作为"社会的良心"的知识分子，只有抗拒世俗思想的侵害，保持住文人的理性精神，才能维护文化的尊严和文人人格的尊严，这是吴敬梓对中国文人在"道"与"势"无法统一的情境下两难命运的理性思考。

There can be no doubt, I imagine, that modern ideas on the subject of crime are based upon two assumptions contended for by the Church in the Dark Ages-first, that each feudal ruler, in his degree, might be assimilated to the Roman Magistrates spoken of by Saint Paul; and next, that the offences which he was to chastise were those selected for prohibition in the Mosaic Commandments, or rather such of them as the Church did not reserve to her own cognisance.

我以为，毫无疑问，对于犯罪问题的各种现代观念，都根据"黑暗时代"教会所主张的两种假定——第一，每一个封建统治者在他的地位上得比拟于圣保罗所谈到的罗马高级官吏；其次，他所要惩罚的罪行是"摩西十诫"中规定要禁止的，或是教会并不保留在其自己审判权之内的。

In modern China, the feudal forces in collusion with imperialism and oppression of China's capitalist development.

在近代中国，封建势力还与帝国主义相勾结，压迫中国资本主义的发展。

Meantime, that vast mass of the population of Western Europe whose condition was servile or semi-servile —— the Roman and German personal slaves, the Roman coloni and the German lidi —— were concurrently absorbed by the feudal organisation, a few of them assuming a menial relation to the lords, but the greater part receiving land on terms which in those centuries were considered degrading.

当这个时期，西欧的广大人民都处于奴隶或半奴隶的状态——罗马和日耳曼的个人奴隶，即罗马的土著农奴和日耳曼的农奴——他们同时为封建组织所并吞，他们中的一小部分对封建主处于奴仆关系，但大部分则以当时视为降格的条件接受土地。

It is because of these two superfluous things that China has become a colonial, semi-colonial and semi-feudal country .

由于多了这两件东西，所以中国就变成了殖民地半殖民地半封建的国家。

Marx place announces exploiting is the specific category that is foundation and premise condition with capitalist regime and relations of production, it is to have dense feudal colorific exploits, it is the expression that a kind of specific class concerns.

马克思所揭示的剥削是以资本主义社会制度和生产关系为基础和前提条件的特定范畴，是具有浓重封建色彩的剥削，是一种特定阶级关系的表现。

Accordingly, feudal lords feed the interest that a lot of knights will come to protect oneself.

因此，领主们豢养了许多骑士来保护自身的利益。

In the meantime, it is also a polestar of a series of history comparison research books, such as Feudal Society.

同时它也是指导《封建社会》等一系列历史比较研究名著的理论纲领。

When we study the 20~ century Chinese clan/family novel systematically, we will find that the novel text of the clan/family novel in the times of May Fourth Movement: the conflict relationship of father and son is a metaphor for our nation situation in the traditional feudal symbol order; adopts unity of oppositions in the narrative mode, rebellious son perspective and look-down perspective; in the clan/family novel text in the "seventeen years", the complot of father-son relationship covers great narrative of revolution history and comply to the narrative syntax of revolution-centered, versatile perspective and "look-up" perspective; for the clan/family novel writing, the explanation of the relationship between father and son imitated and overturn the historical narrative and set up imitation and ironic narrative mode, the perspective of "I" and observation.

对20世纪中国家族家庭小说进行系统全面的梳理，我们发现："五四"时期的家族家庭小说文本，父子关系的对立隐喻着传统封建象征秩序下的民族遭际，采用二元对立的叙事模式及家族逆子视角与"俯视"视点；"十七年"时期的家族家庭小说文本，父子关系的共谋谱写着宏大叙事遮蔽下的革命历史，恪守以阶级斗争为中心的叙事语法及全知全能视角与"仰视"视点：新时期以降的家族家庭小说创作，父子关系的解构书写着戏仿与颠覆的历史叙事，创立戏拟与反讽的叙事模式及第一人称"我"的视角与"平视"视点。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。