查询词典 feudal

As modern university students,we should be opposed to the feudal ideology.

作为当代大学生，我们应该反对封建思想。

Wei Daoshi feudal ethics of their city as if biotite pressure to Huang Fei, who asked not to another young woman when the pressure of the past.

封建礼教的卫道士们如黑云压城般向这位不愿再当皇妃的青年女子压了过去。

Gregory VII makes no distinction between the bishopric considered as a cure of souls and as a feudal status.

格雷戈里七不区分主教视为治愈的灵魂，作为封建地位。

He stressed the reality of the distinction between the bishop's religious authority and powers and his temporal rights, duties, and properties; in all that belonged to the feudal side of the bishopric the king had rights, in what belonged to the spiritual side the king could have no right at all.

他强调的现实之间的区别主教的宗教权威，权力和他的时间的权利，义务和性能；所有属於封建一侧的主教国王的权利，在什麼属於精神方面的国王可能没有权利的。

The spirit of the Grea t Charter was the limitation of the powers of the king, keeping them within the boun ds of the feudal law of the land.

大宪章》的精神是限制国王权力，使其在英国封建法律允许的范围内活动。

In this period, thought about nationality transformation realized its fundamental change between means and ends, that was, man itself, man's life, dignity, value and needs attracted the attention of bourgeoise thinkers. They appealed for the promotion of the self, requested the replacement of feudal selfish

在中国历史上首次确立了以人为出发点和最终价值尺度的国民性改造的思想基点，体现了这一时期的国民性改造的完整的资本主义性质，它是中国探索资本主义道路时在意识形态上所能达到的最高高度。

On the basis of a systematic collection and analysis of historical materials,the disserta-tion probes into the early appearance of a new mode of commercial legislative thinking in Chi-nese feudal society,the establishment of legal framework by western powers to serve fortheir economic invasion,the legal crisis in the development of Chinese national bourgeoise,the evolution of the commercial legislative thinking of Chinese national bourgeoisie,thecause,process and majar content of establishing commercial legislation by the Qing Dynasty,the Northern warlord and the ruling clique of Kuomingdang,as well as the ideological reasonwhy the Chinese commercial legislation between 1840 and 1930 failed to provide a effectivelegal framework for the modernization of Chinese economy.

本文在系统收集和整理史料的基础上，对中国封建社会内部出现的新型商事立法思想的萌芽，西方列强在华建立服务于其经济侵略的法律框架的活动，民族资产阶级在发展中所遇到的法律危机，民族资产阶级商事立法思想的发展过程（特别是其在清末、民初的发展），清政府、北洋军阀和国民党统治集团制定商法的原因、过程、主要内容，中国1840—1949年间商事立法不能为中国经济现代化提供完备、成熟、有效的制度基础的思想方面的原因等问题进行了尝试性的探索。

As for the acknowledgement of the modern Chinese semi-colonial, semi-feudal society"s characteristics ,Zhou en-lai stated very deeply and much earlier than Mao ze-dong .the Chinese revolution is that the bourgeois democratic revolution leading by the Chinese communist party and the revolution should be subdivided into "two steps", which Zhou en-lai stated clearly in the first cooperation of the KMT and CP ;while on the Chinese revolution"s motivation problems during Zhou"s early travel of Europe, he divided 5 revolution motivations ,and later clearly pointed out the revolution"s dependent power is workers, peasants, the small capitalist class and the national bourgeoise.

他对于近代中国的半殖民地半封建社会性质的认识，早于毛泽东且论述非常深刻；对于近代中国革命是中国共产党领导的资产阶级民主革命和革命要分"两步走"步骤，周恩来在第一次国共合作时期就已有明确论述；而关于中国革命的动力问题，周恩来早在旅欧时期，就划分了五派革命动力，以后又清楚地指出工人、农民、小资产阶级和民族资产阶级是革命的依靠力量；对于帝国主义列强、新旧军阀、封建余孽和买办官僚，是中国革命的对象问题，周恩来在1924年的《革命救国论》中就已经解决了；中国革命的领导权必须掌握在无产阶级及其政党中国共产党的手里，这一认识周恩来也是很早且非常坚定的。

The western mediaeval society regards feudal manorial economy as the foundation of the society. The confrontation among the lord, leud, imperial power and magisterium remains the living space of individual's freedom and tool reason, actively supports the bourgeon of internal modernization factor of fuel economic system and finally finishes the modern conversion of individual's personality.

西方中世纪的社会以封建制庄园经济为基础，封建主与诸侯、皇权与教权四种力量的对峙为个人的自由、工具理性、保留了一定的生存空间、积极支持着封建经济危机中体制内部现代性因素的萌发，最终完成了个体人格的现代性转换。

This divergence between the urban burgher society and the feudal state has prepared the social and material conditions and institutional basis necessary for the modern nation state.

西欧城市市民社会同封建政治国家的分立，从社会结构与力量的意义上为近代西欧民族国家的确立和发展，提供了必要的社会物质条件和组织基础。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。