英语人>网络例句>fetters and handcuffs 相关的网络例句
fetters and handcuffs相关的网络例句

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与 fetters and handcuffs 相关的网络例句 [注:此内容来源于网络,仅供参考]

Our company was established in 1982,with a registered capital of RMB 5 million yuan,a factouy area of 18,000㎡,and construction atrea of over 7,000 ㎡,soecializing in police weapon production.it can annually produce 300,000 pairs of tubular-type handcuffs,500,000 pairs of plate-type handcuffs,100,000 pairs of fetters,and 300,000 shrinking police truncheons,etc.,the police weapon producet has passed ISO9001:2000 quality system certification;FBSK160 anti-moving handcuff and SK 160B plate-type handcuff researched and developed by our company has obrained two state patents ; the products has met the standards and requirements of the US NIJ0307-01, successively exported to Greece,America,Korea,and other countries,deeply trusted and valude by customers at home and abroad.

本公司创建于1982年,注册资金500万元;厂区占地面积18000平方米,建筑面积7000多平方米,年生产管式手铐三十万副,板式手铐五十万副,脚镣十万副,伸缩警棍三十万根等警戒产品的专业厂家,公司生产的警戒产品通过ISO9001:2000质量体系认证;公司自行研制开发的FBSK160防拔手铐和SK160B板式手铐获得国家两项专利;该产品达到了美国NIJ0307-01的标准要求,先后出口到希腊、美国、韩国等国家,深受国内外客户的信赖和好评。

The general Marxism of limits of this entire party year ago teachs 6 0 motion, to breaking " left " the thought fetters and handcuffs of doctrinairism liberates bend further thereby the thought of entire party, the thought of Marxism of entire to rising party meets a standard then the guidance of establish Mao Zedong Thought to Chinese Communist and Chinese revolution position, horse and foot of entire to uniting party leads the last victory of capturing War of Resistance Against Japan of the people of the whole country and even New Democracy revolution, all removing great and far-reaching history to affect.

0年前这场全党范围的普遍的马克思主义教育运动,对于打破"左"倾教条主义的思想桎梏从而进一步解放全党的思想,对于提高全党马克思主义的思想认识水平进而确立毛泽东思想对中国共产党和中国革命的指导地位,对于团结全党全军并领导全国人民夺取抗日战争乃至新民主主义革命的最后胜利,均起着重大而深远的历史影响。

However, smallholder and its economy and consciousness are a fetters and handcuffs to current society modernization.

然而 ,小农及其经济和意识对当今社会现代化则是一个桎梏。

Murakami\'s writing doesn\'t westernize completely but isolates from his nationality tradition fetters and handcuffs, which creates a separate school and gains brilliant achievements.

分析总结了村上式的创造,既没有完全西化,也脱离了本民族传统的桎梏,由此独树一帜,融合了西方的道具和东方的精神,获得辉煌的成就。

But, the Nong Gengwen of condition and massiness changes advantageous nature to go up in certain level however fetters and handcuffs the development of local economy.

但是, 优越的自然条件和厚重的农耕文化在一定程度上却桎梏了当地经济的发展。

And when thy sons to fetters are consign'd, To fetters, and the damp vault's dayless gloom, Their country conquers with their martyrdom, And Freedom's fame finds wings on every wind.

因为在那儿你居于人的心间-那心呵,它只听命对你的爱情;当你的信徒们被带上了枷锁,在暗无天日的地牢里牺牲,他们的祖国因此受人尊敬,自由的声誉随着每阵风传播。

Thou art, For there thy habitation is the heart— The heart which love of thee alone can bind; And when thy sons to fetters are consign'd— To fetters, and the damp vault's dayless gloom, Their country conquers with their martyrdom, And freedom's fame finds wings on every wind.

因为在那儿你居于人的心间——那心呵,它只听命对你的爱情;当你的信徒们被带上了枷锁,在暗无天日的地牢里牺牲,他们的祖国因此受人尊敬,自由的声誉随着每阵风传播。

Thou art, For there thy habitation is the heart— The heart which love of thee alone can bind; And when thy sons to fetters are consign'd— To fetters, and the damp vault's dayless gloom, Their country conquers with their martyrdom, And freedom's fame finds wings on every wind.

自由呵,你在地牢里才最灿烂!因为在那儿你居于人的心间——那心呵,它只听命对你的爱情;当你的信徒们被带上了枷锁,在暗无天日的地牢里牺牲,他们的祖国因此受人尊敬,自由的声誉随着每阵风传播。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分,它自然是张扬自然理性精神的一个窗口,然而,文学又不同于哲学,文学是对时代精神作艺术化的转达,而不是理性原则的直接的传声筒,十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花,浮士德不断地向上求索,代表着永不息止的"人"的精神,"人"的精神是人对于自我本体的一种释放与驾驭,是挣脱枷锁之后的自由状态,是对人之自然本性的还原;天真汉是未曾受过"文明"浸染的个体,代表人类之原本的自然天性,在"自然"与"文明"两种异质文化的冲突与碰撞中,维系着个体独立自由的精神家园;情感本属自然的,在社会将其制度化的同时,也将其异化了,洛克莎娜在一夫多妻制下,聆听的是个体心底之声,释放人之自然感情,复原自然之人性;"文明"下,个体性被剥夺,"文明"已堕入文明的对立面,拉摩的侄儿在"我"丧失的时代,捍卫了个体自我的在场性与自由性,代表了以独立个体之姿存在的"我"。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分,它自然是张扬自然理性精神的一个窗口,然而,文学又不同于哲学,文学是对时代精神作艺术化的转达,而不是理性原则的直接的传声筒,十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花,浮士德不断地向上求索,代表着永不息止的&人&的精神,&人&的精神是人对于自我本体的一种释放与驾驭,是挣脱枷锁之后的自由状态,是对人之自然本性的还原;天真汉是未曾受过&文明&浸染的个体,代表人类之原本的自然天性,在&自然&与&文明&两种异质文化的冲突与碰撞中,维系着个体独立自由的精神家园;情感本属自然的,在社会将其制度化的同时,也将其异化了,洛克莎娜在一夫多妻制下,聆听的是个体心底之声,释放人之自然感情,复原自然之人性;&文明&下,个体性被剥夺,&文明&已堕入文明的对立面,拉摩的侄儿在&我&丧失的时代,捍卫了个体自我的在场性与自由性,代表了以独立个体之姿存在的&我&。

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