查询词典 females

The results indicated that a high percentage of Thai youths experience various forms of dating violence in their relationships. Of the 695 participants who dated, 49.2% of the males and 46.7% of the females had been threatened by their partners, 65.8% of the males and 59% of the females had been relationally abused, 41.9% of the males and 41.2% of the females had been physically abused, 43.2% of the males and 46.7% of the females claimed that they had been sexually abused by their partners, while 49.2% of the males and 46.7% of the females reporting being verbally or emotionally abused.

结果显示泰国青少年遭受不同类型约会暴力的发生率颇高。695名曾参加约会的研究对象中，49.2%的男性与46.7%的女性曾被他们的伴侣恐吓，65.8%的男性与59%的女性曾被对方虐待，41.9%的男性与41.2%的女性曾遭受躯体虐待，43.2%的男性与46.7%的女性曾被性虐待，此外49.2%的男性与46.7%的女性受过言语与情感虐待。

Both upper and lower dental study models were collected from 30 boys (12 years old) and 30 girls (12 years old) with acceptable normal occlusion to understand the characteristics of the crown size, dental arch width and length such as (1) mesiodistal diameters of crown size from central incisor to first molar,(2) the width and length of dental arch and basal arch and (3) the morphology of dental arch form. After statistical analysis, data were compared with Japanese, Central and South American Indians and North American Caucasians from papers. The results were:(1) There was no statistical difference in teeth size between males and females, except the upper first molar of males was larger than that of females, lower central incisor of males was smaller than that of females.(2) The dimensions of dental arch of males were larger than that of females in general, especially such items as width and length of basal arch.(3) The crown size of Chinese male was in generally smaller than that of four other races, especially the upper canine, lower central incisor and first molar.

为了解住在台湾的中国人其牙齿的大小，齿列弓幅径及形态，为齿科人类学上的特微，以期能对儿童牙科，齿颚矫正科之临床及齿科基础医学能有所贡献，抽取12岁学童男女各30名共60名，可接受为正常咬合之上下颚齿列模型，测量其上下颚(1)左侧正中门牙到第一大臼齿共计12颗恒牙之牙冠近远心径，(2)齿列弓宽径、长径及齿槽基底宽径、长径，(3)齿列弓之形态，以上资料经统计分析作t-test检定，并与诸学者对日本人、北美白人、中美及南美印第安人人种的研究结果作检讨得知；(1)男女性恒牙的近远心径无明显差异，但男性上颚第大臼齿比女性者大，下颚正中门牙比女性者小；(2)男性的齿列弓幅径比女性者为大，尤以齿槽基底宽径及长径最显著；(3)国人男子的牙齿近远心径比其他四人种者为小，特别是国人的上颚犬齿，下颚正中门牙及第一大臼齿最小。

In the aspect of the sexual difference, the tradition females are tended to use Chinese autonym. The females used more picture signs than the males, such as sign. In using picture sign aspect, the males does not like the females using the emotional pictures, they preferred charcters.

以性别来说，传统女性偏向使用中文本名，且女性相较於男性会使用较多的图像符号，男性在使用图像符号时，不若女性那般会使用直接的情绪性图像。

The overall comparison of males and females indicated that Chinese males (N=913) scored higher than Chinese females (N=965) on the following personality scales: Novelty, Diversity, Divergent Thinking, Leadership, Logical Orientation, Enterprise, and Internal Locus of Control; and Chinese females scored higher on Emotionality, Inferiority, Face, Veraciousness, Social Sensitivity, and Harmony.

检视台湾相关的实证研究文献，国家认同和族群认同却基本上是分开处理的，这可能冒著概念窄化的风险；即使有些文献是将二者合并处理，却囿於研究方法的限制，将「台湾民族主义」和「中国民族主义」视为两个相互矛盾、完全不相容的概念，这又可能忽略了这两种论述之间可能存在著基於共同发展历史背景所铺陈的细微相通之处。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

It shall not be allowed, in the recruitment of staff and workers, to use sex as a protext for excluding females from employment or to raise recruitment standards for the females, except for the types of work or posts that are not suitable for females as stipulated by the State.

在录用职工时，除国家规定的不适合妇女的工种或者岗位外，不得以性别为由拒绝录用妇女或者提高对妇女的录用标准。

The calling and copulation behaviour of Ancylis sativa Liu had a dielperiodicity.The female moths began to calling at the first day and increasedto 100% at the second day,then the percentage of calling decreasedgradually from the third day to the fifth day,only 16.7% of females showingcalling behaviour at the sixth day.The effect of environmentaltemperature on calling behaviour of Ancylis sativa Liu was studied duringadult life at 16℃,21℃,26℃ and 31℃.The result showed differenttemperature during adult life affected significantly the calling behaviour ofvirgin females.There was considerable variability in the calling patternsamong the different temperature groups,the higher the temperature was,thelater females called,the shorter the calling behaviour lasted.The copulationbehaviour of Ancylis sativa Liu can be divided into following squence:female calling,male responsing,male approaching female,hairpencil displayingand copulating.

枣粘虫求偶和交配行为研究结果表明，在光周期为14L：10D、温度为21℃下，越冬代枣粘虫雌蛾的求偶高峰期为黑暗期6.0-8.0小时，求偶活动以羽化后1-3天表现强烈，第二天求偶百分率高达100％，第4天开始，求偶百分率下降，到第6天仅为16.7％；环境温度对枣粘虫雌蛾的求偶活动有明显的影响，随着温度的下降，求偶高峰期明显提前，求偶高峰期的持续时间变长，在21、26、31℃下，求偶百分率接近或达到100％，在16℃下，仅为43％；枣粘虫的交配行为可分为雌蛾求偶、雄蛾反应、雄蛾接近雌蛾、打开味刷及交配成功等阶段；交配活动也以羽化后前3天表现强烈；第1、2代在黑暗周期中的交配高峰期比越冬代推后1-2.5小时；越冬代枣粘虫的交尾持续时间多为3-4小时，第1、2代比越冬代短；越冬代交尾前期多为2-3天，第1、2代多为1-2天，少数羽化当天便可交尾；雌雄成虫均有多次交尾习性，雄蛾最高交尾6次，平均3.3次，雌蛾最多交尾3次，平均1.5次，在田间自然条件下，大多数越冬代雌雄成虫只交尾1次，第1、2代交尾次数有所增高，第1、2代成虫交配率明显高于越冬代。

Methods : We selected 134 sterile females as the study group and 45 healthy females those had procreated as controles. All people were examined by UU culture. Results : The positive rate of UU was 64.9 %(87/134), in the group of sterile females.

选择134例女性不育患者为不孕不育组，45例已生育的健康女性为正常对照组，分别进行生殖道UU培养检测。

Significant differences were shown in the observation times of females during the peak and the middle of the reproductive season at different densities. The observation time of the females was much longer in low density population than that in high density population. For males, there was no significant difference in observation time between or among population densities. At both low and high population densities significant seasonal variation was found in the duration and frequency of male plateau pikas observation behavior, nor was that of females.

结果表明：在繁殖盛期和繁殖中期，低密度种群内雌性高原鼠兔的观望时间均显著高于高密度种群内，而在其它两个时期内无明显不同；雄性高原鼠兔的观望时间在不同密度间比较均无显著差异；同一密度条件下，雄性高原鼠兔的观望行为持续时间和发生频次均表现显著的季节性变化，而雌性高原鼠兔无明显差异。

Methods Clinical data of 3 cases of bile duct injury during laparoscopic cholecystectomy were analyzed retrospectively.

回顾总结3例LC术中胆管损伤的临床资料，分析3例胆管损伤的原因及对策。

These techniques are applied to the gobang.

本文将这些技术用于五子棋中。