查询词典 fear for

For when plunder is abetted by the law, it does not fear your courts, your gendarmes, and your prisons.

因为当抢劫被法律唆使的时候，抢劫便不再恐惧你们的法庭，你们的警官和你们的监狱。

My heart aches for your loss. But I fear I cannot stay.

我对您的遭遇深表同情，但是我得走了。

And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also.

耶3：8背道的以色列行淫。我为这缘故给他休书休他。我看见他奸诈的妹妹犹大、还不惧怕、也去行淫。

Do you notice your partner walking on eggshells for fear of angering you?

你有没有注意到因为害怕令你生气而如履薄冰？

On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.

在自私的人方面，有种种成见，那种发家致富教育的毒害，越吃越馋的胃口，财迷心窍的丧心病狂，对受苦的惧怕，有些竟恶化到了对受苦人的厌恶，毫不容情地要满足自己的欲念，自负到了精神闭塞的状态；在贫苦的人方面，有羡慕心、嫉妒心、见别人快乐而起的愤恨、因追求满足而发自内心深处的兽性冲动、充满了迷雾的心、忧愁、希求、怨命、不洁而又单纯的无知。

Will the future arrive? It seems as though we might almost put this question, when we behold so much terrible darkness. Melancholy face-to-face encounter of selfish and wretched. On the part of the selfish, the prejudices, shadows of costly education, appetite increasing through intoxication, a giddiness of prosperity which dulls, a fear of suffering which, in some, goes as far as an aversion for the suffering, an implacable satisfaction, the I so swollen that it bars the soul; on the side of the wretched covetousness, envy, hatred of seeing others enjoy, the profound impulses of the human beast towards assuaging its desires, hearts full of mist, sadness, need, fatality, impure and simple ignorance.Shall we continue to raise our eyes to heaven? Is the luminous point which we distinguish there one of those which vanish?

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。

Through love and faithfulness sin is atoned for; through the fear of the Lord a man avoids evil.

因怜悯诚实，罪孽得赎。敬畏耶和华的，远离恶事。

NIV Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.

箴 16：6 因怜悯诚实、罪孽得赎敬畏耶和华的、远离恶事。

NIV Through love and faithfulness sin is atoned for; through the fear of the LORD a man avoids evil.

自以为有智慧的人，会患什麼错误为什麼？箴 16：6 因怜悯诚实、罪孽得赎敬畏耶和华的、远离恶事。

One Individual with this level of awareness atones for almost 900,000 individuals in the 'absence of Love/Fear level' state of consciousness.

每个在此一意识状态的人可以补偿约900，000个缺乏爱，或者处于恐惧意识状态的人。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。