查询词典 father family

And David was the father of Solomon by the wife of Uri'ah, 7 and Solomon the father of Rehobo'am, and Rehobo'am the father of Abi'jah, and Abi'jah the father of Asa, 8 and Asa the father of Jehosh'aphat, and Jehosh'aphat the father of Joram, and Joram the father of Uzzi'ah, 9 and Uzzi'ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki'ah, 10 and Hezeki'ah the father of Manas'seh, and Manas'seh the father of Amos, and Amos the father of Josi'ah, 11 and Josi'ah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

达味由乌黎雅的妻子生撒罗满，撒罗满生勒哈贝罕，勒哈贝罕生阿彼雅，阿彼雅生阿撒，阿撒生约沙法特，约沙法特生约兰，约兰生乌齐雅，乌齐雅生约堂，约堂生阿哈次，阿哈次生希则克雅，希则克雅生默纳舍，默纳舍生阿孟，阿孟生约史雅，约史雅在巴比伦流徙期间生耶苛尼雅和他的弟兄们，流徙巴比伦以后，耶苛尼雅生沙耳提耳，沙耳提耳生则鲁巴贝耳，则鲁巴贝耳生阿彼乌得，阿彼乌得生厄里雅金，厄利雅金生阿左尔，阿左尔生匝多克，匝多克生阿歆，阿歆生厄里乌得，厄里乌得生厄肋阿匝尔，厄肋阿匝尔生玛堂，玛堂生雅各伯，雅各伯生若瑟，玛利亚的丈夫；玛利亚生耶稣，他称为基督。

And after the deportation to Babylon: Jechoni'ah was the father of She-al'ti-el, and She-al'ti-el the father of Zerub'babel, 13 and Zerub'babel the father of Abi'ud, and Abi'ud the father of Eli'akim, and Eli'akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli'ud, 15 and Eli'ud the father of Elea'zar, and Elea'zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

阿左尔生匝多克，匝多克生阿歆，阿歆生厄里乌得，厄里乌得生厄肋阿匝尔，厄肋阿匝尔生玛堂，玛堂生雅各伯，雅各伯生若瑟、玛利亚的丈夫，玛利亚生耶稣，他称为基督。

After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Eliud, 15 Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

12迁到巴比伦之后，耶哥尼雅生撒拉铁；撒拉铁生所罗巴伯； 13所罗巴伯生亚比玉；亚比玉生以利亚敬；以利亚敬生亚所； 14亚所生撒督；撒督生亚金；亚金生以律； 15以律生以利亚撒；以利亚撒生马但；马但生雅各； 16雅各生约瑟，就是马利亚的丈夫；那称为基督的耶稣，是从马利亚生的。

The new era writer is very concerned about his father"s image. They treat their father with diverse attitudes, such father and son relationship patterns are in the literature as "trial father","patricide","worship of Father","making fun of father","without Father","longing for father" and "seeking father.

新时期作家对父亲形象十分关注，对待父亲的态度也是多样的，文学中出现了"审父"、"弑父"、"无父"、"恋父"、"崇父"、"寻父"等多种父子关系形态，形成了复杂而独特的"父与子"结构模式。

The father of dying appearance forgot the affair few days ago, the Will took the love of comprehension and drewed up the story of the other day for father, that story related according to the logic of the father's comprehension life of, in the story, the Will embraced the father rushed this was used to imprison the patient's hospital, they arrived at the by the lake of outskirts, father once in this by the lake met by chance famous big fish in that another cause matter, in that lake near the bank, all in the father whole life he met and once helped of the late lament all at-witch, connect body beauty, giant, the residents of the host of the circus troupe, mother, barefoot small town and bank hijacker ……, at public send off of vision in, the father was put by the Will to go into water and became the big fish that a tail gave birth to Long Huo Hu and by leap and bound roved around and disappeared at people's visual field in.

弥留状态的父亲忘记了数天前的事情，威尔带着理解的爱，为父亲编造了前几天的故事，那个故事按照父亲的理解人生的逻辑讲述的，在故事里，威尔抱着父亲奔跑出了这个只用来囚禁病人的医院，他们来到郊外的湖边，父亲曾在这个湖边邂逅那条他故事里著名的大鱼，在那个湖岸边，父亲一生中所有他遇见和帮助过的故人都在--女巫、连体美女、巨人，马戏团主人、母亲、光脚小镇的居民、银行劫匪……，在众人送别的目光里，父亲被威尔放入了水中，成为了一尾生龙活虎的大鱼，飞快地游走，消失在人们的视野里。父亲的眼睛因为威尔的讲述而湿润，父亲与儿子之间的理解，在他人生的最后时刻终于和谐。父亲含笑而去。

The main findings were as follows: 1. The results revealed that the conjunction of agreement and inconsistency among family members was found in a family. The phenomenon showed that in " the sameness has the differentness" and between "the differentness has the sameness", and it is the special result of system measurement. 2. It proved the system theory including "one adding one are not two", existence of subsystems. 3. Every family member has different perception to the same dyad relationship, so the subject should use the units of whole family, including father, mother, and one child or more. 4. The same members of this family had different perception to different dyad relationship, so the content of instrument should include different dyad. 5. In regard to analyzable methods of family system, the variance is between family members, and it is not adaptation to using average method and variance method.

主要结果包括：第一研究姿现成员问同时具备「一效性」与「不一致性」的现象，此种「同中有异」、「异中有同」的特性，反映出系统圳量时的独特之处；第二，验证家庭系统中的不等加性、家庭整体性并不能成功的被验证，但验证次系统的存在、以及验证次系统之问具有关连性等系统理论；第三，在划量对象上，结果姿现不同成员间的差异的确存在，故进行家庭系统测量之测量单位应以「整个家庭」为单位，故划量对象应包括父、母、子三者甚至更多，所获得的资料亦更接近系统性也更加丰富；第四，不同成员对於不同次系统知觉之分化内涵不同，故必须将不同次系统分开利量；第五，在家庭系统分析方法上，不同成员问观点之差异性是确实存在的，而不适合使用「平均数法」与「差异数法」处理系统资料。

When we study the 20~ century Chinese clan/family novel systematically, we will find that the novel text of the clan/family novel in the times of May Fourth Movement: the conflict relationship of father and son is a metaphor for our nation situation in the traditional feudal symbol order; adopts unity of oppositions in the narrative mode, rebellious son perspective and look-down perspective; in the clan/family novel text in the "seventeen years", the complot of father-son relationship covers great narrative of revolution history and comply to the narrative syntax of revolution-centered, versatile perspective and "look-up" perspective; for the clan/family novel writing, the explanation of the relationship between father and son imitated and overturn the historical narrative and set up imitation and ironic narrative mode, the perspective of "I" and observation.

对20世纪中国家族家庭小说进行系统全面的梳理，我们发现："五四"时期的家族家庭小说文本，父子关系的对立隐喻着传统封建象征秩序下的民族遭际，采用二元对立的叙事模式及家族逆子视角与"俯视"视点；"十七年"时期的家族家庭小说文本，父子关系的共谋谱写着宏大叙事遮蔽下的革命历史，恪守以阶级斗争为中心的叙事语法及全知全能视角与"仰视"视点：新时期以降的家族家庭小说创作，父子关系的解构书写着戏仿与颠覆的历史叙事，创立戏拟与反讽的叙事模式及第一人称"我"的视角与"平视"视点。

18For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God. 19Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner. 20For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder. 21For even as the Father raises the dead and quickens , thus the Son also quickens whom he will: 22for neither does the Father judge any one, but has given all judgment to the Son; 23that all may honour the Son, even as they honour the Father.

18为这缘故、犹太人就越发想法子要杀耶稣，因为他不但犯了安息日，并且称上帝为自己的父，拿自己跟上帝平等。19於是耶稣回答他们说︰「我实实在在地告诉你们，子凭著自己并不能作什麼，只有看见父作的、他才能作；因为父无论作什麼，子也照样作什麼。20父喜爱子，将自己所作的都指给他看；就使比这些更大的事工也要指给他看，叫你们希奇。21父怎样叫死人活起来，使他们活著，子也怎样随著意思叫人活著。22父不审判什麼人，乃将一切审判的事都给了子，23叫人都尊敬子，像尊敬父一样。

Let us therefore consider a master of a family with all these subordinate relations of wife, children, servants, and slaves, united under the domestic rule of a family; which, what resemblance soever it may have in its order, offices, and number too, with a little common-wealth, yet is very far from it, both in its constitution, power and end: or if it must be thought a monarchy, and the paterfamilias the absolute monarch in it, absolute monarchy will have but a very shattered and short power, when it is plain, by what has been said before, that the master of the family has a very distinct and differently limited power, both as to time and extent, over those several persons that are in it; for excepting the slave (and the family is as much a family, and his power as paterfamilias as great, whether there be any slaves in his family or no) he has no legislative power of life and death over any of them, and none too but what a mistress of a family may have as well as he.

所以，让我们在家庭规则之下来考虑家庭的主人与所有妻子，孩子，仆人和奴隶的从属关系；家庭，无论在它的秩序，各种职务以及人数方面多么的类似于一个小国家，然而在它的构造，权力和目的方面与国家是相去甚远的：或者如果一定要把它想成一个君主国，家长是绝对君主的话，这个绝对君主国也仅仅拥有零碎和短暂的权力，因为根据前面的论述，很明显：家庭主人对其余人的有限权力，无论在时间上还是在范围上与君主的权力都是截然不同的；因为除了奴隶，他没有对任何人的生命和死亡拥有立法的权力，女主人也同样没有。

Chapter two is a historical generalization of family discussing the shape of family in both the traditional period and the modern nation-state period, and then it investigates such acts as sacrificing and pedigree-making within a family, analyzes the family system expressed in family rituals, and finally points out the fact that there exists, in consideration of the expression of"filiality"in real life, a controdiction between the ideal of family system and the reality itself, the controdiction that is further intensified by the power pluralism in a family in the modern nation-state period.

第二章首先描述和概括了家族的历史以及家族在传统时期以及现代民族-国家时期的形态，然后研究家族的祭祖、造谱等仪式行为，分析家族在仪式的表演中所体现的家族制度，进而从&孝&在现实生活中的表现出发，指出家族制度的理想与现实存在着矛盾。现代民族-国家时期家族权力的多元化更加剧了这一矛盾。

I think people in this lifetime in a rebirth.

我觉得人在这一生里其实也在轮回。

He had to tie her hands together.

他不得不把她的双手绑在一起。