查询词典 father and son

Orion was a giant hunter.he was the beautiful son of poseidon.one day,when hunting in the forest,he caughtsight of artemis'' fair maidens,the seven pleiades .hewas so attracted by their beauty that he started chasing them.indespair the charming maidens prayed to artemis for help and were sent up by the goddess to the heavens as a constellation .later he fell in love with another maiden,merope by name,butrash and impatient,he took the maiden by force and enraged her father,king oenopion of chios.the king made him drunk and put out his eyes .following the sound of the cyclopes'' hammer,he went to hephaestus,who sent a guide to travel with him to the east,where the sun rose.exposing his eyeballs to the rays of the sun,he was restored to his eyesight.he became aconstant companion of artemis and followed the goddess in the chase with his dog sirius.apollo did not approve of this love,however.one day he dared his sister to shoot at a dark spot moving in the sea.little did she suspect that she was aiming herarrow at orion,for the dark spot turned out to be the head of orion swimming in the ocean.artemis was extremely sad.as she could not pull him back from the grasp of death she sent him up to the sky as a constellation,with his hunting dog sirius be sidehim.

奥利安是位身材高大的猎手。他是海神波塞冬漂亮的儿子。一天，他在森林中打猎，看到了阿尔特弥斯的仙女们——七颗明星。他如此爱慕她们的美丽，便追赶她们。困境中，美貌的仙女们向阿尔特弥斯求救。结果女神将她们都送入天空充当星座。后来奥利安爱上了另一少女墨洛珀。他鲁莽急躁地施暴于她。这激怒了少女的父亲俄诺皮耳国王。国王把他灌醉后，挖出了他的眼睛。随着&独眼巨人&大锤的敲响，他来到火神赫斐斯托斯跟前。火神派向导带他去太阳升起的东方。将眼球暴露于阳光后，他就恢复了视力，成了女神阿尔特弥斯永久的伴侣，并带着他的猎狗天狼跟随女神打猎。阿波罗并不赞成他们之间这种恋情。一天，阿波罗怂恿阿尔特弥斯向海中一移动的黑点射箭。她根本没想到自己是将箭瞄准奥利安。当看清黑点竟是在游泳的恋人奥利安的头时，阿尔特弥斯悲痛万分。因她无力使他起死回生，只好将他送入天空作一星座。他的猎狗天狼则蹲在他的身旁。

Through tears in their eyes, watching the rain and fog in the back of his father slightly bent and gray hair, how her son could not help, and lying on the wall and cried.

透过泪眼，看着雨雾中父亲微驼的背影和灰白的头发，儿子怎么也忍不住了，趴在墙上哭了起来。

Let them beseech kings, dukes, princes, margraves, counts, barons and other magnates, as well as the communities of cities, vills and towns -- in the name of the Father, Son and holy Spirit, the one, only, true and eternal God -- that those who do not go in person to the aid of the holy Land should contribute, according to their means, an appropriate number of fighting men together with their necessary expenses for three years, for the remission of their sins in accordance with what has already been explained in general letters and will be explained below for still greater assurance.

让他们恳求国王，公爵，王子， margraves ，计数，毒枭和其他巨头，以及各社区的城市， vills和城镇-的名义，圣父，圣子和圣灵，一个，只有真正和永恒的上帝-这是谁不要在人的帮助下圣地应根据各自的手段，适当数量的战斗人员连同其必要的开支，三年来，为缓解他们的罪孽按照与已经解释的一般信件，并会解释如下更大的保证。

The LIANGSHANYI JIAZHI culture includes JIAZHI concept, JIAZHI consciousness, pedigree of special name arrangement between son and father, relatives titles, organization form, marriage settlement, ancestor sacrifice, sprit belief, enemy war, unification and mutual help, living principles, human moral education as well as transmitting fairy tales, maxims and family instructions, scientific and humanity knowledge, etc, involving social organization, religious belief, ethnical morality, marriage model, cause of war, every kinds of national traditional culture of LIANGSHANYI nationality.

凉山彝族家支文化内容包括家支观念、家支意识、父子连名谱系、亲属称谓、组织形态、婚姻缔结、祭祀祖先、神灵信仰、冤家战争、团结互助、立身处世、人伦道德教育以及传递神话故事、格言家训和科技人文知识等等，涉及凉山彝族的社会组织、宗教信仰、伦理道德、婚姻模式、战争缘起等各种民族传统文化的内容。

And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses.

撒乌耳的父亲克士有几匹母驴，走迷了路，克士遂对儿子撒乌耳说：「你带一个仆人，起身去寻找那些驴。

Lijiang city is situated in northwest Yunnan province. It is a beautiful city. There are the magnificent, snow-topped Yulong mountains, the boundless Jinsha River, and the original site of Lijiang Old Town, with its long history. Xuan Ke was born here in 1930, the son of a minister. His father was a broad-minded man, and had several foreign friends, which gave Xuan Ke an exposure to English in his youth. He later continued his English studies at a religious school, and in no time the clever lad was speaking fluent English.

解说：丽江市位於云南省部，是一个美丽的城市，这里有壮丽的玉龙雪山，气势磅薄的金沙江，还有历史悠远的丽江古城。1930年，宣科出生在丽江古城，他的父亲是个牧师，他思想开明，还结交了一些外国朋友，这使宣科在幼年时就有机会接触到英语，后来他进入丽江教会学校继续他的英语学习，天资聪明的宣科很快就能讲一口流利的英语了。

Lijiang city is situated in northwest Yunnan province. It is a beautiful city. There are the magnificent, snow-topped Yulong mountains, the boundless Jinsha River, and the original site of Lijiang Old Town, with its long history. Xuan Ke was born here in 1930, the son of a minister. His father was a broad-minded man, and had several foreign friends, which gave Xuan Ke an exposure to English in his youth. He later continued his English studies at a religious school, and in no time the clever lad was speaking fluent English.

解说：丽江市位于云南省部，是一个美丽的城市，这里有壮丽的玉龙雪山，气势磅礴的金沙江，还有历史悠远的丽江古城。1930年，宣科出生在丽江古城，他的父亲是个牧师，他思想开明，还结交了一些外国朋友，这使宣科在幼年时就有机会接触到英语，后来他进入丽江教会学校继续他的英语学习，天资聪明的宣科很快就能讲一口流利的英语了。

She tells him about smooth-skinned Jacob and his hairy twin Esau—and of the cunning ruse by which Jacob tricked their blind father Isaac into mistaking one son for another, and so secured a paternal blessing.

雅各皮肤光滑，而以扫满身长毛，雅各用精明的诡计让眼瞎的父亲以撒把兄弟俩的身份搞混，并得到了父亲的祝福。（译注：这是圣经里雅各争夺以扫继承权的故事，原本父亲以撒准备为以扫祝福，依法律把财产赐给他，可是雅各从利百加那儿听说了这事，于是把自己扮成以扫，骗取了父亲的祝福，得到了原本属于以扫的财产。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

此外，他们教的字，就是上帝的儿子，并承担人类的本性在子宫内的圣母保佑，因此，有两个性质，神圣和人力，责成中不可分割的一个人，一个基督，真正的上帝和真正的男人，谁出生的圣母，真正遭受被钉在十字架上，死了，埋葬，他可能和解的父亲告诉我们，是一种牺牲，不仅为原来的负罪感，而且也为所有实际罪孽的男人。

Also they teach that the Word, that is, the Son of God, did assume the human nature in the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

他们也教导一词，即是上帝的儿子，并承担人性在子宫里的有福了圣母玛利亚的，所以有两个性质，神圣和人力，相辅相成，责成在一人一基督，真实的上帝和真正的男子，谁出生的圣母玛利亚，真正受到损害，被钉在十字架上，死了，埋葬，他可能调和祂对我们的父亲，和一个牺牲，而不是只为原来的有罪，而且也为所有实际捷联惯导系统的男子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。