查询词典 family reunion dinner

So what I want to emphasize here is that there's not so much difference in Sony and Microsoft, for example, they both want dinner and Sony's dinner you only have once or twice a year, they're expecting that one special dinner, but Microsoft is expecting something a little more down to earth meaning once or twice every month. But the dinner itself is not different, the steak, you have the main course, the salad, these are the same. But maybe Sony has a little more fancy dessert, but the dinner itself is not much different amongst Microsoft and Sony in what they are expecting. So the battle between Microsoft and Sony will not be about the dinner but how much it will be or how much people are willing to pay for that amount or where can the people eat, and the number of restaurants. I think the battle lies there.

这里我要说的是S和M其实没什么太多的不同，比如他们都要举办晚宴，S一年有1到2次，他们期望的是一次特别的晚宴，而M希望的是每个月1到2次，但晚宴本身没什么区别，牛排、色拉，也许S会多些花式甜点，不过S和M所期望的结果是一样的，所以S和M之战取决于晚宴的价格或有多少人愿意为此付费，或者餐馆的数量。

Most European and American family reunited at home, had big dinner, and then sat around burning fireplace, a total of harps singing, or the Syrian family reunion; to organize a spectacular Hoedown, all-night celebrating Christmas Eve is a happy, peace, Carnival Christmas Eve, the reunion of the night.

大多数欧美家庭成员团聚在家中，共进丰盛的晚餐，然后围坐在熊熊燃烧的火炉旁，弹琴唱歌，共叙天伦之乐；或者举办一个别开生面的化妆舞会，通宵达旦地庆祝圣诞夜是一个幸福、祥和、狂欢的平安夜、团圆夜。

August Moon Festival is a Chinese traditional festival, it also became one of the major festivals in China. People see the full moon as a symbol of reunion, and August 15 as a date for family reunion. When I was in China, our family gathered to have mooncakes and enjoy the moon. Every August Moon Festival, the moon is the roundest. On the moon, there are rabbits and Chang Er. In my heart, the moon that day is the brightest.

中秋节是我国的传统佳节，也是我国成为一年之中的重大的节日，人们把月圆当作团圆的象征，把八月十五作为亲人团聚的日子，我在中国过中秋节，吃月饼一家人团聚看月亮每年中秋节晚上月亮最圆的一天，月亮上面有兔子嫦蛾桂花树在我心目中月亮最亮的这一天晚上。

Now quick people of society circadian rhythm earns money , works to be bustling about, almost return to even if being that the family refers to above also seldom in 1 year, often be to need to have celebrated the New Year running just now to home, the annual queen answers society in a hurry, but year-end family reunion dinner has been accomplished communicate with the family the most important activity in 1 year.

现在社会生活节奏快人们都忙着挣钱、工作，就算是家人一年之中也难得见上几回，经常是要过年了才往家里跑，年后又匆匆回社会，而年夜饭就成了一年之中与家人沟通最最重要的活动。

Mid-Autumn night shining in the sky, the moon, the earth, asperse full moon as a symbol of the reunion, August 15 as a family reunion, therefore, the Mid-Autumn festival is also called "TuanYuanJie".

中秋之夜，明月当空，清辉洒满大地，人们把月圆当作团圆的象征，把八月十五作为亲人团聚的日子，因此，中秋节又被称为"团圆节"。

In old Beijing, a different family or clan in the social, economic, customs, under the influence of the environment, forming a table their own unique culture, and many rice dishes in the way the family have "family dinner","Bin Yan" and "will Corroboree "- refers to the family of their own festive feast and a variety of festive activities, purpose-built banquet; bin feast, banquet hosted relatives and friends; informal dinner of the day.

中国的餐桌礼仪。饭桌上的文化，就是"饮馔文化"的通俗叫法。在老北京，不同的家庭或家族在社会、经济、习惯、环境的影响下，形成了有自家特色的饭桌文化，众多家族在饭馔方式上有"家宴"、"宾宴"和"便宴"——家宴是指家族自己过节和各种喜庆活动而设的宴席；宾宴是宴请亲戚朋友的宴席；便宴是家常便饭。

On New Year's eve, the family reunion dinner together to eat "family", has a new taste.

除夕之夜，全家人在一起吃"团年饭"，有一家人团聚过年的味道。

The main findings were as follows: 1. The results revealed that the conjunction of agreement and inconsistency among family members was found in a family. The phenomenon showed that in " the sameness has the differentness" and between "the differentness has the sameness", and it is the special result of system measurement. 2. It proved the system theory including "one adding one are not two", existence of subsystems. 3. Every family member has different perception to the same dyad relationship, so the subject should use the units of whole family, including father, mother, and one child or more. 4. The same members of this family had different perception to different dyad relationship, so the content of instrument should include different dyad. 5. In regard to analyzable methods of family system, the variance is between family members, and it is not adaptation to using average method and variance method.

主要结果包括：第一研究姿现成员问同时具备「一效性」与「不一致性」的现象，此种「同中有异」、「异中有同」的特性，反映出系统圳量时的独特之处；第二，验证家庭系统中的不等加性、家庭整体性并不能成功的被验证，但验证次系统的存在、以及验证次系统之问具有关连性等系统理论；第三，在划量对象上，结果姿现不同成员间的差异的确存在，故进行家庭系统测量之测量单位应以「整个家庭」为单位，故划量对象应包括父、母、子三者甚至更多，所获得的资料亦更接近系统性也更加丰富；第四，不同成员对於不同次系统知觉之分化内涵不同，故必须将不同次系统分开利量；第五，在家庭系统分析方法上，不同成员问观点之差异性是确实存在的，而不适合使用「平均数法」与「差异数法」处理系统资料。

Let us therefore consider a master of a family with all these subordinate relations of wife, children, servants, and slaves, united under the domestic rule of a family; which, what resemblance soever it may have in its order, offices, and number too, with a little common-wealth, yet is very far from it, both in its constitution, power and end: or if it must be thought a monarchy, and the paterfamilias the absolute monarch in it, absolute monarchy will have but a very shattered and short power, when it is plain, by what has been said before, that the master of the family has a very distinct and differently limited power, both as to time and extent, over those several persons that are in it; for excepting the slave (and the family is as much a family, and his power as paterfamilias as great, whether there be any slaves in his family or no) he has no legislative power of life and death over any of them, and none too but what a mistress of a family may have as well as he.

所以，让我们在家庭规则之下来考虑家庭的主人与所有妻子，孩子，仆人和奴隶的从属关系；家庭，无论在它的秩序，各种职务以及人数方面多么的类似于一个小国家，然而在它的构造，权力和目的方面与国家是相去甚远的：或者如果一定要把它想成一个君主国，家长是绝对君主的话，这个绝对君主国也仅仅拥有零碎和短暂的权力，因为根据前面的论述，很明显：家庭主人对其余人的有限权力，无论在时间上还是在范围上与君主的权力都是截然不同的；因为除了奴隶，他没有对任何人的生命和死亡拥有立法的权力，女主人也同样没有。

Chapter two is a historical generalization of family discussing the shape of family in both the traditional period and the modern nation-state period, and then it investigates such acts as sacrificing and pedigree-making within a family, analyzes the family system expressed in family rituals, and finally points out the fact that there exists, in consideration of the expression of"filiality"in real life, a controdiction between the ideal of family system and the reality itself, the controdiction that is further intensified by the power pluralism in a family in the modern nation-state period.

第二章首先描述和概括了家族的历史以及家族在传统时期以及现代民族-国家时期的形态，然后研究家族的祭祖、造谱等仪式行为，分析家族在仪式的表演中所体现的家族制度，进而从&孝&在现实生活中的表现出发，指出家族制度的理想与现实存在着矛盾。现代民族-国家时期家族权力的多元化更加剧了这一矛盾。

We are in a good position to meet your requirements.

我们完全可以满足你方的需求。

We are all pervade d with a sense of disaster.

我们普遍有大祸降临的感觉。