查询词典 family history

When we study the 20~ century Chinese clan/family novel systematically, we will find that the novel text of the clan/family novel in the times of May Fourth Movement: the conflict relationship of father and son is a metaphor for our nation situation in the traditional feudal symbol order; adopts unity of oppositions in the narrative mode, rebellious son perspective and look-down perspective; in the clan/family novel text in the "seventeen years", the complot of father-son relationship covers great narrative of revolution history and comply to the narrative syntax of revolution-centered, versatile perspective and "look-up" perspective; for the clan/family novel writing, the explanation of the relationship between father and son imitated and overturn the historical narrative and set up imitation and ironic narrative mode, the perspective of "I" and observation.

对20世纪中国家族家庭小说进行系统全面的梳理，我们发现："五四"时期的家族家庭小说文本，父子关系的对立隐喻着传统封建象征秩序下的民族遭际，采用二元对立的叙事模式及家族逆子视角与"俯视"视点；"十七年"时期的家族家庭小说文本，父子关系的共谋谱写着宏大叙事遮蔽下的革命历史，恪守以阶级斗争为中心的叙事语法及全知全能视角与"仰视"视点：新时期以降的家族家庭小说创作，父子关系的解构书写着戏仿与颠覆的历史叙事，创立戏拟与反讽的叙事模式及第一人称"我"的视角与"平视"视点。

While family cookbooks comfort many people, their lasting value may come from the fact that they are often modern-day versions of the family Bible - the book in which the family's history is recorded.

尽管家族食谱安慰了许多人，它们的存在价值还是在於它们是家族圣经的现代版本──这本书记录了家族的历史。

Private life history of micro-history, the historical era as the time axis of the comprehensive written privacy of the individual life history - the wall in the men's power and the power of women, the elderly and young people the power of the power of the master's power and servants the power of small family squabbles, the large royal family massacre - involving the fundamental aspects of human life, small to areas such as residential, bedroom and couch, large, such as family life, home environment, friends, space, religion and fertility, education, and death, is today an authority in private life history of mankind.

私人生活史》以微观历史的角度，以历史年代为时间纵轴，全面书写个人的私密生活史——围墙中男人的权力与女人的权力、老人的权力与青年的权力、主人的权力与仆从的权力，小到家庭争吵，大到王室血案——涉及人类生活的各个基本方面，小到诸如住宅、卧室和床榻，大到诸如家庭生活、家居环境、交友空间、宗教信仰以及生育、教育、死亡等，是现今一部权威的人类私人生活史。

Results: 1. Childhood trauma history: the patients with BPD had significantly higher scores of emotional abuse, physical abuse, sex abuse, emotional neglect and physical neglect than the non-personality disorder patients. 2. The parental rearing style: comparing with the Chinese norm, the scores of emotional warmth / comprehension of BPD group were lower; the scores of punishment/rigorousness and rejection /deny of BPD group were higher; The differences were significant. 3. Family environment: comparing with Chinese norm, the scores of intimacy/ affection expression/ independence/ success/ culture/ entertainment/ morality and religion/sense of organization of BPD group were lower; the scores of contradictory were higher.4. Correlation analysis revealed that the childhood trauma history of BPD was correlated with the unhealthy parents' rearing style and family environment. 5. Logistic regression analyses revealed that gender, emotional abuse, physical abuse, emotional neglect are the risk factors for BPD.

结果1、BPD儿童期创伤经历：BPD患者在情感虐待、躯体虐待、性虐待、情感忽视、躯体忽视及总体虐待程度显著高于精神科门诊中非人格障碍患者。2、 BPD父母养育方式：BPD患者的父母养育方式与中国常模相比存在较多显著差异，父亲在情感温暖理解、过度保护方面远低于对照，而在惩罚、严厉，拒绝、否认方面远高于对照；母亲在情感温暖、理解方面远低于对照，而在拒绝、否认，惩罚、严厉方面远高于对照。3、 BPD家庭环境：患者家庭的亲密度、情感表达、独立性、成功性、文化性、娱乐性、道德宗教观、组织性等方面均显著低于中国常模；而矛盾性方面显著高于常模。4、 BPD儿童期创伤与不恰当的父母养育方式和不良的家庭环境显著相关。5、BPD的影响因素：经Logistic回归分析，性别、年龄，情感虐待、躯体虐待、情感忽视是影响BPD患病与否的关键因素。

This thesis is composed of four sections. Section 1 gives an overview of theories about elderly security. It involves the demand of the aged, the concept, content, influential factors of family elderly support, the concept, content, type, model and economic effect of public pension, theories searched from the study of Chinese elderly security. Section 2 introduces the history of family elderly support, analyses the reasons of the existence of it, expatiates on the factors that weaken the function of it, such as modernization of agriculture, population aging, family miniaturization, urbanization etc. section 3 introduces the history of the social old-age insurance in Chinese rural areas, analyses its impendency from the aspects of social stabilization, the rights and interests of the peasants, rural employment. Section 4 is the most important part of the thesis. It first refers to foreign practical experiences on rural elderly security, then demonstrates the elderly support at home which combines family elderly support and social elderly support, especially analyses the public pension.

全文共分四部分：第一部分是养老保障概论，介绍了老年人的养老需求，家庭养老的概念、内容及影响因素，社会养老保险的概念、内容、类型、模式及经济效应，中国农村养老保障研究的相关理论；第二部分是中国农村家庭养老分析，介绍了家庭养老的历史，分析了其长期存在的依据，并进一步阐述了农业现代化、人口老龄化、家庭小型化和城市化等对中国农村家庭养老的冲击，弱化了家庭养老的功能；第三部分是中国农村社会养老保险分析，介绍了中国农村社会养老保险的发展历史，从社会稳定、农民权益和农村就业等方面分析了建立社会养老保险的迫切性；第四部分是建立中国农村社会养老保险制度的政策建议，是文章的重点，在借鉴国外农村养老实践经验的基础上，阐述了适合我国农村现实的家庭养老和社会养老相结合的居家养老，并对其中的社会养老保险进行了比较细致的分析。

The text is composed of the following three interconnective parts: The Casting of the Irons, Chapter I, has discussed how the'Generic Male' irons are cast on the layer of divinity from the four aspects, that is, binding of deity, lowlihead of creation, source of sin and concluding of covenant; The Embodiment of the Irons, Chapter II, has mainly probed into the embodiment of the irons on the layer of social history from such fields as servants of family, function as fruitfulness, shackling of chastity and symbol of impurity; and The Craziness of Sightless Dance, Chapter III, has focused upon the series of 'counteractions' of women in the field of social history, covering the survival of nation, the participation into history, the paean of love, the soul of family as well as the tendance of mitzvah.

正文分作相互联系的三部分：第一章&镣铐的铸造&，从神性的桎梏、受造的低下、&堕落&的罪源、圣约的订立诸方面讨论了神学层面上&泛男&镣铐是如何铸就的；第二章&镣铐的展现&，则主要探讨了&泛男&这一镣铐在社会历史层面的展现，包括：家族的奴仆、生育的功用、贞节的桎梏、不洁的象征；第三章&盲舞的狂欢&，所展现的则是女性在社会历史领域作出的一系列&反动&，涵盖民族的延展、历史的参与、爱情的称颂、家庭的灵魂、诫命的看顾等。

Leifeng Pagoda was first built in Northern Song Dynasty 977 AD, two years of peace and rejuvenating the country, originally for the King of Wu and Yue Feng Qian-shu Tibetan Buddhism as a relic to pray for peace and prosperity Luo Ji-fat built, the original name of Princess tower, tower of brick-wood structure leifeng well-known high tower, and Chinese folk legend of White Snake widespread myth is closely related to the story in the embodiment of white snake Bai Suzhen have been a result of the pursuit of true feelings and sea monk imprisoned in Leifeng Pagoda, the Leifeng Pagoda and therefore the statement of history far and wide Leifeng Pagoda on the fire hit twice, the first declared in the Northern Song Dynasty and years, because of Fang La uprising, a torch outside the wooden structure burned to the tower to the Southern Song Dynasty years, have been rebuilt Leifeng Pagoda, West Lake, one of Dusk is the leifeng circulated Leifeng Pagoda at that time subjected to fire the second Jiajing in the Ming Dynasty, when the pirates violation of Hangzhou, Leifeng Pagoda burnt again, remaining tower stands on the shore of West Lake, this case continued until the end of the Qing, Leifeng Pagoda finally collapsed due to overwhelming cause of the collapse on the Leifeng Pagoda in history is also very controversial, in general there are two versions of the previous two years in the clean-up sites Leifeng Pagoda time, found that a considerable portion of the tower of brick side of a small hole in the cave there are Buddhist in the past, people have incorrectly relay erroneous messages will pass into a gold brick by brick, the tower blocks have take-home, resulting in the collapse of the tower argument argument, one of the two, due south is the land of plenty since ancient times, but Hangzhou is the House of silk and tea, the history of Hangzhou on the rich silk, and every year when the silkworms cocoon silk, a variety of reasons, tend to have a large number of cocoon death, Over the past superstition, misconception that cocoon cursed, while the Leifeng Pagoda is a town of white snake demon, thinking that would be the Pagoda bricks at home, they can withstand the erosion of Yao Xie, you have to take a sericulture, his family wealth take a course of time, in particular, Taki shaft damage due to the common people, coupled with those in power are indifferent Leifeng Pagoda finally at 13:40 on September 25, 1924 came crashing down

雷峰塔初建于北宋太平兴国二年公元977年，原本为吴越国王钱淑为奉藏佛螺髻发舍利子以祈祷国泰民安所建，原名叫皇妃塔，塔为砖木结构雷峰塔的知名度之高，与中国民间广泛流传的神话传说白蛇传密切相关，故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播历史上的雷峰塔曾两次遭遇大火，第一次是在北宋宣和年间，因方腊起义，一把火把外面的木结构塔身加以焚毁到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时倭寇侵犯杭州，雷峰塔再次把火焚，仅剩塔身屹立于西湖之滨这种情形一直持续到清末民初，雷峰塔终因不堪重负而倒塌了关于雷峰塔倒塌的原因，历史上也很有争论，一般来讲有两种说法，前两年在清理雷峰塔遗址的时候，发现有相当一部分的塔砖一侧有一个小洞，在洞里有佛经而在过去，老百姓们以讹传讹将经砖传成金砖，纷纷将塔砖拿回家，从而导致塔的倒塌此说法之一说法之二，由于江南自古就是鱼米之乡，而杭州又是丝茶之府，历史上的杭州就盛产丝绸，而每年蚕宝宝吐丝结茧之时由于多种原因，往往有大量的蚕茧死亡，过去的人迷信，误以为蚕茧中了邪，而雷峰塔是镇妖的白蛇，以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家养蚕拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1924年9月25日下午1点40分轰然倒塌

The author was certainly contemporary with Zerubbabel, details of whose family history are given 1 Chr.

作者无疑是当代与Zerubbabel ，详细的家族病史，给出

The patients with the age of less than 35 account for 5%～13% of the cases diagnosed, whose main rask factors include a family history of breast cancer and more frequent BRCA1/2 mutations.

兹将有关年轻乳腺癌临床方面的文献作一回顾性总结(见表1)。1发病情况、危险因素及生存状况综观近10年有关文献，年轻乳腺癌年

House of Habsburg had played a leading role in European family history.

内容提要：在欧洲家族历史上，哈布斯堡家族具有十分重要的地位。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。