查询词典 fame and wealth

To be doubtful of to be confident of to be critical of to be desirous of 意群提示 Back This group of young people, desirous of desirous of fame and wealth / take every fame and wealth, took every occasion to occasion / demonstrate oneself demonstrate themselves.

one's road 新视野-短语应用导入预习课文写作 Back 怀疑：怀疑这群年轻人渴望成名确信：确信与财富，与财富，所以抓住每不满，对不满，挑剔不满挑剔：次机会展示自己。次机会展示自己。

Her don't care my fame and wealth, position, the don't care my outlooking of the ugly, even not concerned my beggarliness, would is full of deep feeling and trusts style style since then.

她不在乎我的名利、地位，不在乎我长相的美丑，甚至不在乎我的贫穷，只会满怀深情和信任款款而来。

Jiang\'s theories to seek no fame and wealth, and to get along with others equally, shows the detachedness in taoism, which embodies in his prospect and description about the spirits of traditional arts.

同时，道家思想也促成他对生活的态度，他对功名的超脱淡泊，平等待人，又有着道家的超脱性，这又主要体现在他对传统艺术精神的向往和论述中。

Jiangs theories to seek no fame and wealth, and to get along with others equally, shows the detachedness in taoism, which embodies in his prospect and description about the spirits of traditional arts.

同时，道家思想也促成他对生活的态度，他对功名的超脱淡泊，平等待人，又有着道家的超脱性，这又主要体现在他对传统艺术精神的向往和论述中。

All praised Tao Yuan-ming as a wise and hermit man with wisdom, nobleness, broad-minded and free from seeking fame and wealth, a drinker and poet with natural, pizazz, wide-minded and quiet. Although Qu Yuan was also admitted in the basis of his talent in literature, the more for his thoughts and behaviors were questioned and negated, even in irony attitude. Thus it formed a special tendency to the phenomenon of commending Tao Yuan-ming but restraining Qu Yuan.

对陶渊明无一例外地褒奖有嘉，呈现在我们面前的是一位明智、高洁、旷达、淡泊的智者和隐士，一位率性、潇洒、豁达、闲适的饮者和诗人；而对屈原，在承认他文才的基础上，更多的是对于他的思想和行为所投以的质疑、否定，甚至是讥讽的态度，从而形成"扬陶抑屈"的特殊倾向。

The real sage of br, has experienced great things reviewing all the world vicissitudes, from in burning all kinds of taste sour and sweet bitterly, experience dullness desiring to excel over others to the world , strive for fame chasing impudentness benefiting , do not seek fame and wealth thereby high official positions and riches, goes to be fussy about personal gain and loss , all regards coolly, to rest quietly to recuperate the heart.

真正的智者，曾经沧海阅尽人间兴衰，从苦辣酸甜的百味中，体验到人间争强好胜的无聊，争名逐利的无耻，从而淡泊功名利禄，不去计较个人的成败得失，一切都淡然处之，以静养心。

Secular men and women are able to escape the temptations of fame and wealth, women left their platinum is no exception,with fame and fortune induce oestrus direct and effective method, men can use the conditional.

世俗男女都难逃名和利的诱惑，白金剩女们自然也不例外，用名利催情法既直接又有效，有条件的男人可以使用。

People could see some new features during this period such as images going with events.Part Three probes into the themes and philosophy in Historical Ode. The diversity of poets" ideologies has resulted in complicated themes and intricate philosophy in their works. Generally speaking, themes and philosophy among the poems were expressed in three forms: Chanting in the Wind, that is, the poets give voice to their ambitions and concerns among the words with optimistic attitudes; Bitter of Lofty Ideal Frustrated: poems of this kind usually take up pessimistic themes expressing poets" bitter suffering and their failed ambitions and among these poems signing for the misfortunes of some female has taken a large portion; Detached Stance toward Fame and Wealth: Secluding from the world and seeking political ambitions are two opposing elements in an antimony which have coined the peculiarity of ancient literati.

第三章：咏史诗的主题哲思诗人带着对历史的主观感悟进行咏史诗创作，使咏史诗的主题哲思呈现纷繁复杂的现象，汉魏六朝咏史诗的主题哲思主要有：长啸清风—英雄抱负的乐章：在传统儒学熏陶下形成的历史责任感和积极入世心态往往使文人将其对国家、民族的关怀和对自身建功立业的渴望流露在他们所寄托的文学作品中；世事迪遣—壮志难酬的苦闷：入世受阻后诗人往往从对英雄的追慕转向对不幸人物的同情，悲情主题是咏史诗中较多的一种，表现作者壮志难酬的苦闷和怀才不遇的伤感的形式是多样的，其中又以对不幸女性的吟咏居多，这主要是因为诗人和悲剧女性命运和情感上的类同使然；遗荣守真—无与外物的逸响：遗荣守真的隐逸思想和政治关怀的入世态度作为一组对立面共同构筑古代士人的理想情趣，&仕&与&隐&的抉择冲突作为文人生活中不断上演的主旋律，常常通过咏史诗体现出来。

As a bride of Christ, Mother Teresa disavowed power, fame and wealth, and yet she became powerful and famous and generated enough wealth to support a worldwide organization with 4,000 employees.

作为基督的信徒，特丽莎修女放弃了权力、名声和财富，但她却获得了它们并建立了一个拥有4000名雇员的世界性慈善组织。

All praised Tao Yuan-ming as a wise and hermit man with wisdom, nobleness, broad-minded and free from seeking fame and wealth, a drinker and poet with natural, pizazz, wide-minded and quiet. Although Qu Yuan was also admitted in the basis of his talent in literature, the more for his thoughts and behaviors were questioned and negated, even in irony attitude. Thus it formed a special tendency to the phenomenon of commending Tao Yuan-ming but restraining Qu Yuan.

对陶渊明无一例外地褒奖有嘉，呈现在我们面前的是一位明智、高洁、旷达、淡泊的智者和隐士，一位率性、潇洒、豁达、闲适的饮者和诗人；而对屈原，在承认他文才的基础上，更多的是对于他的思想和行为所投以的质疑、否定，甚至是讥讽的态度，从而形成&扬陶抑屈&的特殊倾向。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。