查询词典 faith-breaking

The Litany, Collective and Eucharistic prayers of the early Church were surely set forms, and the familiar daily prayers, the Our Father, Hail Mary, Apostles' Creed, Confiteor, Acts of Faith, Hope, and Charity, all attest the usage of the Church in this respect and the preference of the faithful for such approved forms to others of their own composition.

该一长串，集体和圣体圣事的祷告早期教会的人，肯定设置形式，和熟悉的每日祈祷，我们的父亲，冰雹玛丽，使徒'的信条， confiteor ，行为，信仰，希望，慈善，所有证明，使用该教会在这方面的意愿，忠实地为这些核准的形式，向他人自己组成。

Through analyzing different opinions about good faith in our law field,the article suggests adopting general clause theory and applying conformably subjective sense.

文章通过分析我国学术界关于诚信原则的不同观点，认为采一般条款说为宜，并进一步说明该诚信原则统一适用主观诚信。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

Arguing that church order was a matter of faith, they opposed a plan of union with Congregationalists and claimed that Presbyterian polity provided discipline necessary to prevent errors in doctrine and practice which Congregationalism lacked.

教会认为，为了是一个信仰问题，他们反对计划的工会与公理，并声称长老政体提供了必要的纪律，以防止错误理论和实践的缺乏公理。

Her father attempted to protect her from reading books that might "joggle" her mind, particularly her religious faith, but Dickinson's individualistic instincts and irreverent sensibilities created conflicts that did not allow her to fall insto step with the conventional piety, domesticity, and social duty prescribed by her father and the orthodox Congregationalism of Amherst.

她的父亲试图保护她从阅读的书籍可能会"啮合"她的心目中，尤其是她的宗教信仰，但狄金森的个人主义的本能和irreverent感性创造的冲突并没有让她属于insto步骤，与传统的孝道，家务，和社会的责任由她的父亲和东正教公理的阿姆赫斯特。

Chambers said,'who simply want to live in congruence with our faith.

钱伯斯说，"这样的人有很多，我们想遵照自己的信仰来生活。"

Works done before the grace of Christ and the inspiration of His Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or deserve grace of congruity: yea, rather for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程完成前的恩典基督和启示他的精神，不愉快的上帝， forasmuch因为他们没有春天的信念耶稣基督，也没有让他们满足男女接受的宽限期，或值得宽限期的一致性：酵母，而不是对他们不这样做作为上帝意志和指挥他们的工作要做，我们不怀疑，但他们的性质罪孽。

Works done before the grace of Christ, and the Inspiration of the Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程前所做的恩典基督和启示的精神，是不愉快的上帝， forasmuch作为他们春节没有信仰耶稣基督；他们也不让男人满足，以获得宽限期，或是值得的恩典一致性：推倒的，而是为他们没有这样做，因为神祂所意志和指挥他们要做，但我们并不怀疑，但它们有本质的罪过。

Sometimes, it takes time to connect with someone else, but if you have the faith, you will succeed.

但只要你有这个愿望，时刻准备着，用你一切的信念去行动，去迎接这一天的到来。

E We may point out in this connexion the falsity of the prevalent notion that faith is blind.

我们可以指出，在这方面的虚假性流行概念，即信仰是盲目的。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。