查询词典 faith-breaking

Your Highnesses, as Catholic Christians, and princes who love and promote the holy Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me, Christopher Columbus, to the above-mentioned countries of India, to see the said princes, people, and territories, and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East, as is customary, but by a Westerly route, in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，一个虔诚的天主教徒，反对伊斯兰教和一切异端邪教，决定派遣我，克里斯托弗。哥伦布，前往印度，去会见他们的王君、人民，了解他们的版图和部署，并设法让他们归属我们神圣的信仰；并且我将不依照惯例向东行进，而是向西，走一条没有人尝试过的路线到达那儿。——摘自克里斯托弗。哥伦布1492年的航海日记不是我翻译的，是我找到的，呵呵，希望对你有帮助，顺便 http：//www.xici.net/b35865/d34362027.htm ，你可以看一下

Your Highnesses, as Catholic Christians, and princes who love and promote the holy Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me, Christopher Columbus, to the above-mentioned countries of India, to see the said princes, people, and territories, and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East, as is customary, but by a Westerly route, in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的殿下，您作为虔诚的天主教徒，热爱且弘扬神圣的天主教信仰并为穆罕默德教义与一切膜拜和异端之敌的君主，决定派遣我，克里斯托弗。哥伦布，前往上述的印度国家，去见识所说的君王、人民和领地，了解他们的性情和使他们皈依我们神圣信仰的适当方法；并进而指示我不依照惯例由陆地向东方行进，而取一个西方路线，在那个方向未见任何人曾经涉足的迹象。

Your Highnesses as Catholic Christians and princes who love and promote the holy Christian faith and are enemies of the doctrine of Mahomet and of all idolatry and heresy determined to send me Christopher Columbus to the above-mentioned countries of India to see the said princes people and territories and to learn their disposition and the proper method of converting them to our holy faith; and furthermore directed that I should not proceed by land to the East as is customarybut by a Westerly route in which direction we have hitherto no certain evidence that anyone has gone.

尊敬的国王殿下，一个虔诚的天主教徒，反对伊斯兰教和一切异端邪教，决定派遣我，克里斯托弗。哥伦布，前往印度，去会见他们的王君、人民，了解他们的版图和部署，并设法让他们归属我们神圣的信仰；并且我将不依照惯例向东行进，而是向西，走一条没有人尝试过的路线到达那儿。

For the regulation of the principle of utmost good faith in our Maritime Law is too principle and single, the chapter four in this thesis discusses the principle of utmost good faith in the hull clause in both England and China, so as to the principle can works better in the hull insurance.

由于我国《海商法》是专门对海上保险方面的立法规定，而且很多规定过于原则、单一，缺乏系统性，比如有关保证的规定等等。

By the analysis of his moral faith, this paper tries to prove that moral faith is not only a very important part of Kants moral philosophy, but also has a function of regulation for his entire critical philosophy.

本文通过对康德这一学说的梳理，力图证明，道德信仰学说不仅是康德道德哲学不可分割的组成部分，而且对其整个哲学体系都具有重要的调节功能。

Simply put, I love biology with all my heart. This might just be the very definition of faith, as John Irving described it in his novel A Prayer For Owen Meany: humans do not need reasoning to acquire faith.

我又重新看了一下，也许也可以这么简明扼要的把第一段这样带过去，毕竟也不能整篇文章都很文质彬彬，也需要一些散文似的文字出现。

Non-Catholic writers have repudiated all idea of faith as an intellectual assent, and consequently they fail to realize that faith must necessarily result in a body of dogmatic beliefs.

非天主教作家，也推翻了所有的思想信念作为一个知识分子赞同，因此，他们没有认识到信仰的必然结果，在一个机构的教条式的信念。

In a culture where the loudest chatter over the topic of "faith" often happens in debates between theists and atheists/agnostics over the existence of God, and certainly helped along by a postmodern religious pluralism, the Christian faith suffers from dangerous generalizations.

在美国的文化中，关于信心的讨论，最常集中在有神论和无神论/不可知论，关于神是否存在的问题上，特别是在后现代宗教多元论的推波助澜下，基督教信仰正面对一个普遍化的危险。

In a culture where the loudest chatter over the topic of "faith" often happens in debates between theists and atheists/agnostics over the existence of God, and certainly helped along by a postmodern religious pluralism, the Christian faith suffers from dangerous generalizations.

在美国的文化中，关于&信仰&问题最热烈的讨论，常常发生在有神论者和无神论/不可知论者之间，关于神是否存在的问题上；特别是在后现代宗教多元论的推波助澜下，基督教信仰正面对一个以偏概全的危险。

Second only to belief in the Bible as a mark of Protestantism is the conviction that humans are not saved by their merits or good works, as the 16th-century reformers heard Catholics claiming, but only "by grace, through faith." According to Protestants, God took the initiative in saving the world from sin through his activity in Jesus Christ, and even the faith that led people to believe in this activity was a gift, not an achievement. Nonetheless, however consistent Protestant teaching on this subject may be, Protestant cultures have often produced earnest strivers after God--sober and hard-working people who try to prove that they are God's elect and preachers or other leaders who seem as legalistic in their approach to church life as the 16th-century Catholics were.

仅次于信仰在圣经中是一个标志，是新教的信念，人类是不会救自己的优点或好的作品，作为16世纪的改革者听到自称天主教徒，但只有&恩典，透过信仰&，但按照新教徒上帝采取主动行动，在拯救世界，从单通过他的活动，在耶稣基督里，甚至信仰，导致人们认为在这个活动中是一个礼物，而不是一项成就，尽管如此，但一致的新教教学就此事可能，新教文化往往产生切实strivers后上帝-清醒和辛勤工作的人，试图证明自己是上帝的选和传教士或其他领导人，他们似乎总是用法律在对待教会生活中，作为1 6世纪的天主教徒人。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。