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Little eight-year accumulation and unremitting efforts, today's Hongyuan formed a strong production, sales and service network systems integration services, mainly embodied in: l, in Kunming, Sichuan, set up a fresh Lingyuan cut-flower production base, roses, lilies, tulips Series Fists are my company's products; 2, and Guangzhou into the United States, Bo Park, Tahan, a pioneer in high-tech and Hainan Nongda set up a long-term cooperative relations, ensuring product quality and stability sexual; 3, in Beijing Chaoyang District, Tongzhou District, and has set up specialized miniata production and storage of tropical flowers and trees pin base, engaged in viewing tolerant plants, potted plant, bonsai, seasonal flowers and green seedlings and other characteristics of tropical flowers and trees and landscape gardening equipment wholesale leasing operations; 4, in the Haidian District÷ìset up a flower production base of the flower can meet customer demand; 5, in Beijing too flowers Levin Office, Office of, Tung Ha, Xinglong, Kunming and other flowers of Dounan market standing distribution point; the Company with state-owned buildings, Yinhua Fund, Beiqi Futian, Thunis network than Granville, 31 heavy machine Oriental Electronics, Dentsu advertising, white ads, the first steam shares Bluebird fitness, Hao Sha Fitness, Siemens, the Three Gorges, the Capital Airport, light Xin Hotel, Sinopec, assembly, Shanghai city, China Hai-cheng, the Ministry of Agriculture and the Ministry of Agriculture office kindergarten organs, Beijing Publishing Group II°àunits such as multi-year cooperation provided×°flowers, flowers and garden maintenance engineering courier service, received by customers."Customer-base to the quality of survival, in good faith and development" is our company goal.

八年的点滴积累与不懈努力，今天的鸿源形成了一个强大的集生产、销售、服务为一体的网络式系统服务，其主要体现在：l、公司在昆明、四川、凌源建立了鲜切花生产基地，玫瑰、百合、郁金香系列是我公司的拳头产品；2、与广州的成美、波园、大汉、先锋、高新及海南的农大建立了长期合作关系，确保了产品的质量及稳定性；3、在北京通州区和朝阳区已建立专业化君子兰生产和贮销热带花木基地，从事观赏耐荫植物、盆花、盆景，应季花卉及绿化苗木等热带特色花木及园林园艺器材的批发租赁业务； 4、在海淀区西三旗建立了草花生产基地，能够满足客户对草花的需求；5、在北京的莱太鲜花厅、绿植厅、通厦、兴隆、昆明的斗南等花卉市场常设经销点；本公司与国企大厦、银华基金、北汽福田、清华紫光比威网络、三一重机、东方电子、电通广告、白马广告、首汽股份、青鸟健身、浩沙健身、西门子、长江三峡、首都机场、轻鑫宾馆、中国石化、总装、上海大都会、中国海诚、农业部办公楼及农业部机关幼儿园、北京出版集团等二百余家单位多年合作，为其提供的花卉租摆、鲜花速递及园林养护工程服务，深受客户好评。

Answer: The sins forbidden in the first commandment are, atheism, in denying or not having a God; idolatry, in having or worshiping more gods than one, or any with or instead of the true God; the not having and avouching him for God, and our God; the omission or neglect of anything due to him, required in this commandment; ignorance, forgetfulness, misapprehensions, false opinions, unworthy and wicked thoughts of him; bold and curious searching into his secrets; all profaneness, hatred of God; self-love, self-seeking, and all other inordinate and immoderate setting of our mind, will, or affections upon other things, and taking them off from him in whole or in part; vain credulity, unbelief, heresy, misbelief, distrust, despair, incorrigibleness, and insensibleness under judgments, hardness of heart, pride, presumption, carnal security, tempting of God; using unlawful means, and trusting in lawful means; carnal delights and joys; corrupt, blind, and indiscreet zeal; lukewarmness, and deadness in the things of God; estranging ourselves, and apostatizing from God; praying, or giving any religious worship, to saints, angels, or any other creatures; all compacts and consulting with the devil, and hearkening to his suggestions; making men the lords of our faith and conscience; slighting and despising God and his commands; resisting and grieving of his Spirit, discontent and impatience at his dispensations, charging him foolishly for the evils he inflicts on us; and ascribing the praise of any good we either are, have, or can do, to fortune, idols, ourselves, or any other creature.

以及其他所有放荡无节地把我们的心思、意志、情感置于其他事物上，全部或部分偏离祂的事情，例如轻信、不信、异端、误信、怀疑、失望、固执，面对审判仍然麻木不仁，心里刚硬，骄傲，任意妄为，自以为平安无事，试探神；运用不法手段，倚靠不法手段；爱宴乐；虽有热心，却败坏、盲目，没有分辨力；不冷不热，在神的事上是死的；疏离自我，背叛神；向圣徒、天使或其他任何受造物祷告，崇拜他们；与魔鬼结盟，交鬼求问，听其建议；使人成为我们信仰与良知的主；怠慢、藐视神及其诫命；抵挡、消灭圣灵的感动；不满、厌烦神的安排，指责祂行事愚昧，把各样恶事加诸我们身上；把我们所拥有、所得来、所能做的任何好事都归之于幸运、偶像、自己或其他任何受造之物。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Is stressing the party spirit, the heavy conduct, to make the model aspect, had the problem which truly is noteworthy: In few party members and in the leading cadre, the ideal faith is faint, the world outlook, the outlook on life, the values distortion, are not divided the right and wrong, does not insist the truth; Studies not really to party's elementary theory, believes not really, uses not really; To harms the party and the national interest words and deeds ignores, is overcautious and indecisive, the evasion contradiction, does not rest on principle; Craves in politics in exploiting one's connections, looks for the seat, the running official to want the official; Exploits power in the economy, forgets honor at the sight of profits, resorts to all means; Seeks ease and comfort in the life, is dissolute, is wanton and luxurious living; Is desolate to the populace emotion, is indifferent, numb, disregards the populace safety changes in temperature; Some existence bureaucracy, formalism, pick the easy jobs and shirk the hard ones, use deception.

在讲党性、重品行、作表率方面，确实出现了很多值得注意的问题：在极少数党员和领导干部中，理想信念淡漠，世界观、人生观、价值观扭曲，不分是非，不坚持真理；对党的基本理论不真学、不真信、不真用；对损害党和国家利益的言行熟视无睹、瞻前顾后、回避矛盾，不讲原则；在政治上热衷于拉关系、找位子、跑官要官；在经济上以权谋私、见利忘义、不择手段；在生活上贪图享受、腐化堕落、纸醉金迷；对群众情感冷淡，漠不关心，麻木不仁，无视群众安危冷暖；有的存在官僚作风、形式主义，拈轻怕重，弄虚作假。

The action of page headline is self-evident, the rank that searching engine gave caption very great weight in the mechanism, look in me a successful caption should have these a few kinds of features: A, true the clou that mirrorred page article, caption and content write a law abhorrently is wrong apparently, it can let you lose the faith that searchs engine, also can let more caller prediction of a person's luck in a given year drop likewise. On the B, foundation in A, beautiful idea designs a more absorbing caption, a headline that contains window often searchs the webpage before the result to have taller hit in you than the platoon, as this hit rise, your rank also can be alled alone by search engine place takes seriously slowly, this kind of phenomenon once was in the article of President SEO (the imitate of the soft costal region of Baidu and Baidu place ignore is searched) in had mentioned. C, reasonable keyword density, avoid by all means does not pile up again in caption keyword, this kind of method already too pediatric.

页面标题的作用不言而喻，在搜索引擎的排名机制中给予了标题很大的权重，在我看来一个成功的标题应该具有这几种特征：A、真实反映了页面文章的中心思想，标题和内容不一致的写法显然是错误的，它会让你失去搜索引擎的信任，同样也会让更多的访客流失掉。B、在A的基础上，花心思设计一个更加吸引人的标题，一个含有亮点的标题往往比排在你搜索结果前面的网页有更高的点击率，随着这个点击率的提高，你的排名也会慢慢被搜索引擎所重视，这种现象曾经在SEO校长的文章(百度的软肋与百度所漠视的模拟搜索)中提到过。C、合理的关键词密度，切忌在标题中不要再堆积关键词了，这种手段已经太小儿科了。

As for bishops, we urge and appeal by the tender mercy of our God that, while attending to the friars with well-disposed affection, treating them with kindness and encouraging them, they present themselves to them as in no sense difficult or hard or peevish, but rather as easy, mild, well-disposed and liberal in loving generosity, and that in all the above-mentioned matters they welcome them with ready kindness as co-workers in the Lord's vineyard and as sharers in their labours, and that they guard and defend their rights with all charity, so that both bishops and friars, whose works as burning lamps set on a hilltop ought to provide light to all Christ's faithful, may move forward from strength to strength for the glory of God, the triumph of the catholic faith and the salvation of peoples, and in consequence deserve to obtain from the Lord, the most generous recompenser of all good deeds, the reward of eternal life.

至於主教，我们敦促和呼吁，招标摆布我们的上帝，虽然参加的修士与良好的处置感情，对待他们与爱心，并鼓励他们，他们亲自给他们在毫无意义的困难或硬或坏心眼，而是简单，温和，以及处置和自由的热爱慷慨解囊，并在上述所有问题，他们欢迎他们随时准备善良的共同工人在上帝的葡萄园和共享他们的劳动，他们警卫和捍卫自己的权利与所有慈善事业，使双方的主教和修士，其作品集燃烧灯山顶上应该根据提供的所有基督信徒，可能会向前迈进实力为荣耀上帝的胜利信仰天主教和拯救人民，因此应该获得的上帝，最慷慨的recompenser所有行善，回报的永恒的生命。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Finally, this Synod exhorts all their brethren in the gospel of Christ, to conduct themselves piously and religiously in handling this doctrine, both in the universities and churches; to direct it, as well in discourse, as in writing, to the glory of the Divine Name, to holiness of life, and to the consolation of afflicted souls; to regulate, by the Scripture, according to the analogy of faith, not only their sentiments, but also their language; and, to abstain from all those phrases which exceed the limits necessary to be observed in ascertaining the genuine sense of the holy Scriptures; and may furnish insolent sophists with a just pretext for violently assailing, or even vilifying, the doctrine of the Reformed Churches.

最后，这个主教力劝所有的兄弟福音的基督，进行自己的虔诚和宗教在处理这一学说认为，无论是在大学和教堂；指示，以及在话语中，以书面形式向光荣的神圣的名义，向圣洁的生活，并能慰藉的心灵折磨；加以规范，由经文，据该比喻的信仰，不仅是他们的情绪，也影响了他们的语言，以及戒除所有这些词语，其中超过在必要的范围内加以观察，以确定真正意义上的圣经；供给横蛮诡辩家与公正为借口，粗暴地调戏，甚至丑化，这个学说的革新教会联谊会。

It is clear that even through all his sufferings, Job's faith remained intact, and in fact, due to all his contemplations, his faith was growing.

非常清楚地，就算经历了他所有的苦难，约伯仍然保持著原状；而事实上，由於所受的一切轻视，他的信心也不断增长。

I know the Seventh-day Adventist Church has a strong commitment to family, a commitment that is represented in how you observe the Sabbath together. With faith and strong families and the freedom to allow faith to prosper, our people and our nation will be ready to embrace the future.

我知道基督复临安息日会教会有一个对家庭坚强的承诺，一种显现的承诺就是在於你们如何一起遵守安息日，以信仰和健康的家庭和允许信仰繁荣的自由，我们的人民和我们的国家将准备好接受未来。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。