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As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的&人&的精神，&人&的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过&文明&浸染的个体，代表人类之原本的自然天性，在&自然&与&文明&两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；&文明&下，个体性被剥夺，&文明&已堕入文明的对立面，拉摩的侄儿在&我&丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的&我&。

This paper explores the application of FRBR model to the cataloging of continuing resources, and its difficulties and challenges.

本文拟从文献分析研探FRBR模式对连续性资源编目的应用，以及可能面临的难题及挑战。

The article explores and illustrates an approach to applying information technologies to leverage scarce expertise without codifying or transferring knowledge.

本文探讨和说明了一个运用信息技术来发挥稀有的专门知识的杠杆作用而无需编写成册或转移知识的一种方法。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关于概率法则形成的历史和争论，概率理论如何运用于具体的认知过程，它与人类对因果的理解有着怎样的关系，以及新的关于因果模型计算方法怎样为理解人类的概率推理过程提供了一个框架。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关於机率法则形成的历史和争论，机率理论如何运用於具体的认知过程，它与人类对因果的理解有著怎样的关系，以及新的关於因果模型计算方法怎样为理解人类的机率推理过程提供架构。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关于概率法则形成的历史和争论，概率理论如何运用于具体的认知过程，它与人类对因果的理解有着怎样的关系，以及新的关于因果模型计算方法怎样为理解人类的概率推理过程提供了框架。

This course explores the history and debates over codifying the laws of probability, how probability theory applies to specific cognitive processes, how it relates to the human understanding of causality, and how new computational approaches to causal modeling provide a framework for understanding human probabilistic reasoning.

本课程探索关於机率法则形成的历史和争论，机率理论如何运用於具体的认知过程，它与人类对因果的理解有著怎样的关系，以及新的关於因果模型计算方法怎样为理解人类的机率推理过程提供了一个架构。

This research is the first one which discusses "collective memory" under the context of internet. It not only explores how "collective memory" coheres internet community but also talks about the influence of internet upon memory construction.

本研究是国内首篇在网路脉络情境下探讨「集体记忆」概念的学术论文，不仅试图解释「集体记忆」足以凝聚网路社群意识，也尝试讨论网路媒介对於记忆建构的影响。

Based on this, the thesis puts forward concrete designing methods for interior and outdoor space and explores the location and site planning patterns for congregating housing, catering for the inhabitant behaviors and psychological characteristics of senior citizens.

在此基础上，针对老年人的居住行为及心理特点，提出了老年公寓室内居住空间和户外活动空间的具体设计方法，并对老年公寓的选址模式和场所发展模式进行了尝试性的探索。

In consideration of the complexity and deeper meaning of the prototype, and the main highlights of Lawrence works itself, this thesis mainly chooses the female character prototype of the Bible, the imago prototype of the Bible and the scene prototype of the Bible in his three representative novels mentioned above to analyze thoroughly, by adducing and contradistinguishing the Lawrence text from the Bible text, explores the connotative meaning of Lawrence\'s novels from the new point of view, digs religion culture connotation and history origin for inditing of Lawrence\'s novel, and unveils the inheriting of Lawrence to the Bible culture and the occidental literature history.

考虑到原型模式的复杂意义与深广内涵，以及劳伦斯作品本身的特点，本论文主要选择上述劳伦斯三部代表性小说中的《圣经》女性人物原型、《圣经》意象原型、《圣经》场景原型进行深入分析，通过对劳伦斯的小说文本和《圣经》文本的引证与对照，从而以新的角度探寻劳伦斯小说的深层意义，挖掘劳伦斯小说创作的宗教文化内涵和历史渊源，揭示劳伦斯对《圣经》文学和西方文学史的继承性。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！