查询词典 exogamy

What has been said is enough to show that the question of the comparative archaism of exogamy and endogamy is as difficult as it is interesting, We shall in the next chapter lead up to a fuller discussion of that question, while investigating more minutely than we have hitherto done the conditions of the form of capture being evolved.

所说的已足以说明比较外婚制和内婚知哪个更古老的问题是困难的就像他是有趣味的一样，我们下一章将在做比迄今已做的从盗妻发展来的社会状况更详细的调查的同时理清那个问题的争论。

The chief of these questions respect the origin of exogamy and of endogamy. As

这些问题中最首要的是关于外婚制和内婚制的起源。

The chief of these questions respect the origin of exogamy and of endogamy.

这些问题中最首要的同外婚制和内婚制的起源有关。

From this primitive indifference they may have advanced, some to endogamy, some to exogamy.

从这种原始的漠不关心中，它们可能取得了发展，有的走向内婚制，有的走向外婚制。

Hereafter we shall see how a tribe organized on the principle of endogamy might be developed from one organized on the principle of exogamy, in perfect consistency with the law against the intermarriage of relations.

后面我们将看到一个在内婚制原则上组织起来的部落如何从由外婚制原则组织的部落发展而来，与反对亲属的族外婚完全一致。

They may represent a progression from exogamy to endogamy, or from endogamy to exogamy ; or the middle terms, so to speak, may have been produced by the combination of groups severally organized on the one and the other of these principles/ The two types f organization may be equally archaic.

它们可能代表了一个从外婚制到内婚制，或者从内婚制到外婚制的级数；或者居中地，可以说，它们从被按照这些原则的这个或那个原则各自独立组织起来的群体联合体发展起来。两种类型的组织也许同样古老。

Last, it analyzes the relationship between totemism and exogamy, and the three functions of exogamy.

最后，本文分析了图腾崇拜和外婚制的关系，以及外婚制的三大功能。

On the other hand, much labour and investigation will yet be needed to show clearly that that kinship was not merely a concomitant of exogamy and polyandry, should cases occur in which it must be held that neither polyandry nor exogamy was primitive custom.

另一方面，将仍然需要大量的工作和调查以清楚地表明那种血族关系不仅仅是异族通婚和一妻多夫的伴随物，情况应该发生在必须考虑既不是一妻多夫制也不是异族通婚是原始的习俗之时。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。