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evil spirit相关的网络例句

查询词典 evil spirit

与 evil spirit 相关的网络例句 [注:此内容来源于网络,仅供参考]

God is an invisible, personal, and living Spirit, distinguished from all other spirits by several kinds of attributes: metaphysically God is self-existent, eternal, and unchanging; intellectually God is omniscient, faithful, and wise; ethically God is just, merciful, and loving; emotionally God detests evil, is long-suffering, and is compassionate; existentially God is free, authentic, and omnipotent; relationally God is transcendent in being immanent universally in providential activity, and immanent with his people in redemptive activity.

上帝是一种无形的,个人化的,生活的精神,而有别于其他所有烈酒数种特质:形而上学的上帝是自我存在的,永恒的,不变的;智力神是无所不知,忠诚,智慧;伦理的上帝是公正,慈悲和爱好;感情上上帝detests邪恶的,是长期的痛苦,是值得同情的; existentially上帝是免费的,真实的,无所不能; relationally上帝是超越性,在被上苍普遍在天赐活动,而内在与他的人民在救赎的活动。

If you then, though you are evil, know how togive good gifts to your children, how much more will your Father inheaven give the Holy Spirit to those who ask him!

求鸡蛋,反给他蝎子呢?13 你们虽然不好,尚且知道拿好东西给儿女。何况天父,岂不更将圣灵给求他的人吗?

And it constitutes the base of the spirit of lawmaking too. Law makes the prejudication to human nature that is evil as the base of institutions.

人的自由是至上的,人之为人就在于他是自由的,放弃自己的自由就是放弃自己做人的资格。

The whole principle of emanation, with its idea of evil inherent in matter as the dross is found there (see Von Harless, lcp 20), and the entire theurgic Cabala is in all its detail developed there; even the spirit-rapping and table-turning done in the seventeenth century by German cabalists by means of "shemot" magic incantations; for the literature see Von Harless, lc pp.

整个原则的气,其邪恶思想中固有的问题作为糟粕是发现(见冯Harless , LCP的20岁),以及整个theurgic Cabala是在其所有发达国家有详细说明;甚至精神说唱,表,把工作在十七世纪由德国cabalists的方式& shemot &(神奇的咒语;的文学见冯Harless ,液相色谱页。

I guess the designer of this weird table wanted to get a real mean look going but somehow his blathering spirit got caught up in the Valentines hype and his supposedly evil project ended up becoming more of a soggy tea-soaked biscuit instead!

我猜测这个怪异的桌子的设计者本来是想要做出一个低劣的样子,但无意中他的大胆精神因情人节的欺骗而改变,他原定的恶毒的设计最后更像完全浸透在茶中的饼干!

Firmly advocating civilization criticism and social criticism, Yu Si She is in essence carrying on the spirit of New Youth in fighting against decayed thinking, culture and ethics as well as flagellating the evil and dark society.

语丝社倡导&文明批评&与&社会批评&,实际上继承了《新青年》批判旧思想、旧文化、旧道德和鞭挞社会丑恶与黑暗的精神传统。

At the same time because the media is improper in the report vulnerable groups' way; When interview not in the least sympathy; lacks to the vulnerable groups' spirit and the sentimental concern; uses the people to "the vulnerable groups" the sympathy and the curiosity, the evil intention hypes and so on many phenomena to indicate the vulnerable groups in mass media dissemination status.

同时由于传媒在报道弱势群体的方式不当,经常出现采访时只是简单曝光缺乏深层次报道;采访时毫无同情心,缺少对弱势群体的精神和感情的关怀;利用人们对&弱势群体&的同情心和好奇心,恶意炒作等等诸多现象表明弱势群体在大众媒介中的传播地位。

Although Arendt did not articulate a dear solution to these problems, she still offer us a specific access to them by analyzing the phenomena which have already existed in the political sphere such as ideological tenor, the end of the Rights of Man, lies, violence, hypocrisy, guilt, evil, and by examining the conceptions such as the natality and the plurality of human-beings, the capacity of actions and thinking, and the sensus communis. She not only argued for the unique of Man but also emphasized the human-beings in the plural sense; Her formulation of her anti- totalitarianism thought not only demonstrated her guard against the possible invasion of the private space made by the public space, but also shows u s her yearning for the re-birth of the public realm; Her inclination to classical republicanism not only echoes the ancient Greek spirit, but also can be interfused into the contemporary philosophical context.

她虽然没有给出一个针对上述问题的清晰答案,但是,她仍然通过对于政治领域中业已存在着的诸种现象--如意识形态恐怖、人权的丧失以及谎言、暴力、伪善、罪恶等一的分析,并通过对于人的&必然诞生&、人的复数性、人的行动能力、思考能力以及判断力、人的共同感等概念的梳理,提供了一个针对上述问题的独到的思考视角;她既论证了人的存在的独特性和不可替代性,但同时也复数意义上的人作了强调;她对于反极权、反强权思想的理论阐述,既表明了她对于私人领域之遭受公共领域与大众社会侵蚀的警惕,同时更表明了她对于公共领域之再生的关心;她的古典共和主义的倾向,既与古希腊精神遥遥相应,又切中了由当代现实问题所引发的诸多理论关切。

In many religions, the major personified spirit of evil, ruler of Hell, and foe of God.

魔鬼在多种宗教中,主要象征坏人的灵魂,地狱的统治者和上帝的敌人,与the连用

9 But become of one spirit, and heal these evil clefts and take them away from among you, that the owner of the flocks may rejoice concerning them.

118:9 ,但成为一个精神,为医治这些邪恶的裂缝,并采取他们远离你们中间,即业主的鸡群可能为此欢呼有关。

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