查询词典 ever so

He said, I want my Mamma to take this with her so she don't ever forget me.

他说， 我想我的妈妈把这与她，让她永远不要忘记我。

I want my Mamma to take this with her so she won't ever forget me.

我想让妈妈带上我的照片，这样她就永远不会忘记我了。

Jesus wept, and He was the manliest Man that ever lived. So it does not say, none of these things hurt me.

主曾哭过，祂是有史以来最强毅的人，所以并不说没有一件东西可以伤害我，但保罗立定决心，凡是他所言为正确真实的任何事物都不能摇动他。

As infants smile and sleep, we are rocked in the cradle of our desires, and hushed into fancied security by the roar of the universe around us -- we quaff the cup of life with eager thirst without draining it, and joy and hope seem ever mantling to the brain -- objects press around us, filing the mind with their magnitude and with the throng of desires that wait upon them so that there is no room for the thoughts of death.

像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切、兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

I never believed in the mass-production of my wire jewelry, and so the strong connection I have with my pieces, my children, is ever present.

我从来都不相信我的金属线珠宝设计能够被大量制造，因为我和我的作品、我的小孩之间的强烈关联性，都呈现在设计上。

The mayfly is so worthy of imitation for fly fisher's because they are varied, they are prolific, and they live where ever trout live with few exceptions.

蜉蝣是值得模仿的对等飞行希尔的，因为他们是五花八门，它们多产，以往他们一直住那里住鳟少数例外。

Not but what he could feel with mettlesome youth which, caring nought for the mows of dotards or the gruntlings of the severe, is ever (as the chaste fancy of the Holy Writer expresses it) for eating of the tree forbid it yet not so far forth as to pretermit humanity upon any condition soever towards a gentlewoman when she was about her lawful occasions.

盖年轻气盛之徒，向来无视年老昏愦者之皱眉与道学家之抱怨，一味欲食（据圣书著者凭借纯洁想象所写）树上禁果；布卢姆与彼等未尝不抱有同感。惟当一淑女分娩产子之际，无论如何亦不得对人性等闲视之。

Not but what he could feel with mettlesome youth which, caring nought for the mows of dotards or the gruntlings of the severe, is ever (as the chaste fancy of the Holy Writer express it) for eating of the tree forbid it yet not so far forth as to pretermit humanity upon any condition soever towards a gentlewoman when she was about her lawful occasions.

盖年轻气盛之徒，向来无视年老昏愦者之皱眉与道学家之抱怨，一味欲食（据圣书著者凭借纯洁想象所写）树上禁果；布卢姆与彼等未尝不抱有同感。惟当一淑女分娩产子之际，无论如何亦不得对人性等闲视之。

If people ever mention the term 'user', make a snorting noise and raise your eyebrows. If they persist, cut them off mid sentence and tell them that you will be a user (make sure you make the speech marks gesture with both hands here) of the product so you intimately know all there is to know about them.

如果你的项目成员中有鬼鬼祟祟的混蛋背着你进行了用户测试，并且把结果作为再设计的建议，你最好的答复就是，大声笑出来并且问他们从哪儿找来的用户。

As our means increase, so do our desires; and we ever stand midway between the two.

财富一增加，欲望也会膨胀，我们不可能站在两者之间。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。