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If you specify both inline and extern in the function definition, then the definition is used only for inlining. In no case is the function compiled on its own, not even if you refer to its address explicitly.

当一个函数是inline和extern的，这个函数定义只会在调用中展开，而不会被编译，即使你明确引用它的地址。

I went through the bread rack, then blowing with my mouth watering aroma of insatiate saw the ham, I am that the "cuckoo" Zhi Jiao Huan been causing the stomach even more of.

我走过面包架，那阵阵香气馋得我直流口水，看见火腿肠，我那"咕咕"直叫的肚子就更是闹得欢了。

And if you also consider the Intercontinental Cup, then I am even more satisfied.

如果再算上丰田杯的话，那我将更高兴。

Now it's way beyond present technology to even gather the hydrogen from intergalactic space and form it into other elements and so on, but the thing is, in a comprehensible universe, if something isn't forbidden by the laws of physics, then what could possible prevent us from doing it, other than knowing how?

可问题的实质是，在一个可认知的宇宙里，假如物理的法则允许某种东西的存在，那是什么阻止我们进一步去认识这样的事物？

If the intolerance of Judaism, or even recognize it, then the Christian is bound to be wrong.

如果容忍犹太教，甚至承认它，那么基督教就必然是错的。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

But if you persist to stay, then every man, woman, and child of you Ishmaelite Arabic intruders will become completely blind, not able to see even your hand before your face.

以利亚说：使以色列遭灾的不是我，乃是你和你父家；因为你们离弃耶和华的诫命，去随从巴力。

If your commercial output device has 1200 dpi or 2400 dpi capability, then even interpolated resolution can be helpful for line art to reduce the jaggies (however there is normally no real benefit beyond 800 or 1200 ppi).

如果您的商业输出装置具有1200dpi或2400dpi的能力，就连interpolated决议，可以帮助在线艺术减少jaggies不过通常是没有实质受益超出800或

If you are stabbed by the javelin then will your enemies discover things about you that could threaten your safety or even your freedom.

如果您是刺伤标枪，然后将您的敌人发现的东西，你可能威胁您的安全，甚至你的自由。

What's more, chipping jemmy with a large knife is a unique thing of Mas' restaurant. Each falling of the 1/3 meter long knife can be in the jemmy, or even where the part is pointed at. The pieces of jemmy are sliced to brightness and then with salt scattered on they taste very great.

马家的羊头肉是白水羊头，味道鲜美，大刀片羊头肉是马家的一绝，大刀一尺来长，片片挂皮，指哪切哪，而且片片透亮，然后撒上花椒盐儿，那味绝了。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。