even as - 网络例句 - 英语人，englisher

Because even there is losing some part and even the absorptivity is not as you wish, just eat more and you can take them back.

因为，就算有部分损失，就算吸收率不尽如人意，只要多吃一些就能补回来。

At the same time, entertainment news emerge various problems, some even serious, such as malicious speculation, continual rumors surrounding, low-grade culture, and even the emergence of false news. many long-standing problems will lead to negative impact in entertainment news which is in the hearts of the accepter.

同时，娱乐新闻中也出现各种问题，有些甚至有加深的趋势，比如恶意炒作、谣言诽闻不断、文化品位不高，甚至出现假新闻，诸多问题的长期存在会导致娱乐新闻在受众心中产生负面影响。

Except, as has already been noted, in the case of the Anabaptists of Munster and of some of the more fanatical sections of the Commonwealth, as well as in a small number of other isolated and sporadic cases, it is highly doubtful if it has ever been directly put forward as an excuse for licentiousness; although, as can easily be seen, it offers the gravest possible incentive to, and even justification of, both private and public immorality in its worst and most insidious form.

除外，如已经指出，在该案件的anabaptists的明斯特和一些较狂热的部分英联邦国家，以及在其他少数孤立和零星的个案，这是非常令人怀疑，如果它以往任何时候都直接提出为借口， licentiousness ；虽然，可以很容易看出，它提供了最严重的可能诱因，甚至理由，无论是私人和公共不道德在其最坏的和最阴险的形式。

One would approach at first warily through the shrub oaks, running over the snow-crust by fits and starts like a leaf blown by the wind, now a few paces this way, with wonderful speed and waste of energy, making inconceivable haste with his "trotters," as if it were for a wager,and now as many paces that way, but never getting on more than half a rod at a time; and then suddenly pausing with a ludicrous expression and a gratuitous somerset, as if all the eyes in the universe were eyed on him —— for all the motions of a squirrel, even in the most solitary recesses of the forest, imply spectators as much as those of a dancing girl —— wasting more time in delay and circumspection than would have sufficed to walk the whole distance—— I never saw one walk —— and then suddenly, before you could say Jack Robinson, he would be in the top of a young pitch pine, winding up his clock and chiding all imaginary spectators, soliloquizing and talking to all the universe at the same time —— for no reason that I could ever detect, or he himself was aware of, I suspect.

有一只赤松鼠开始谨慎地穿过矮橡树丛，跑跑停停地在雪地奔驰，像一张叶子给风的溜溜地吹了过来；一忽儿它向这个方向跑了几步，速度惊人，精力也消耗得过了份，它用"跑步"的姿态急跑，快得不可想象，似乎它是来作孤注一掷的，一忽儿它向那个方向也跑那么几步，但每一次总不超出半杆之遥；于是突然间做了一个滑稽的表情停了步，无缘无故地翻一个觔斗，仿佛全宇宙的眼睛都在看着它，——因为一只松鼠的行动，即使在森林最深最寂寞的地方，也好像舞女一样，似乎总是有观众在场的，——它在拖宕，兜圈子中，浪费了更多的时间，如果直线进行，早毕全程，——我却从没有看见过一只松鼠能泰然步行过，——然后，突然，刹那之间，它已经在一个小苍松的顶上，开足了它的发条，责骂一切假想中的观众，又像是在独白，同时又像是在向全宇宙说话，一我丝毫猜不出这是什么理由，我想，它自己也未必说得出理由来。

Position: as an integrating element of a culture, public buildings reflect the values of a society.a: on the one hand, public buildings vary in style from culture to culture, representing the different aesthetic values of respective cultures.b: on the other hand, the different functions that public buildings serve in different societies directly reveal the different ideals and ways of life in those societies.78、position: the best alternative is to modernize the city while preserving as much as possible its symbols of the past.a: first, historic capitals or cultural centers, which were carefully designed and meticulously constructed, should be preserved as wholesomely as possible, because they represent historic pinnacles of cultural and artistic sophistication.b: second, rare old buildings of lasting historic value that represent so e bygone era are worth preserving.c: finally, with advanced building technologies, city planers can even move the sporadic old buildings and put them together in a specially designated location.

参考观点16。论点：部分的建筑反映了社会的态度和价值，但也有部分建筑只是反映少数人的态度和价值。论据：有的建筑，如学校、法院等建筑分别反映了社会对待教育、法制的态度，体现了社会进步。但有的建筑，只是作为某些领导者或是建筑师的独特意识和价值观的表现，并不能代表着社会的态度。78。论点：部分的老建筑反映了以往社会的态度和价值，有着特殊的保留意义，但大多数的老建筑没有高价值，可以拆除，使地方用于现代目的。论据：在老建筑中，那些经历过特殊事件的或有着其他特殊意义的，尤其是独一无二的老建筑，应该被保留，并且要细心的维护，因为它们反映了以往社会的历史与文明。但大多数老建筑是没有太多历史意义的，它们总归要被新建筑、新价值所淘汰。这时，为了社会的进步，（本贴来自网络，版权所有归于作者

Position: as an integrating element of a culture, public buildings reflect the values of a society.a: on the one hand, public buildings vary in style from culture to culture, representing the different aesthetic values of respective cultures.b: on the other hand, the different functions that public buildings serve in different societies directly reveal the different ideals and ways of life in those societies.78、position: the best alternative is to modernize the city while preserving as much as possible its symbols of the past.a: first, historic capitals or cultural centers, which were carefully designed and meticulously constructed, should be preserved as wholesomely as possible, because they represent historic pinnacles of cultural and artistic sophistication.b: second, rare old buildings of lasting historic value that represent some bygone era are worth preserving.c: finally, with advanced building technologies, city planers can even move the sporadic old buildings and put them together in a specially designated location.

参考观点16。论点：部分的建筑反映了社会的态度和价值，但也有部分建筑只是反映少数人的态度和价值。论据：有的建筑，如学校、法院等建筑分别反映了社会对待教育、法制的态度，体现了社会进步。但有的建筑，只是作为某些领导者或是建筑师的独特意识和价值观的表现，并不能代表着社会的态度。78。论点：部分的老建筑反映了以往社会的态度和价值，有着特殊的保留意义，但大多数的老建筑没有高价值，可以拆除，使地方用于现代目的。论据：在老建筑中，那些经历过特殊事件的或有着其他特殊意义的，尤其是独一无二的老建筑，应该被保留，并且要细心的维护，因为它们反映了以往社会的历史与文明。但大多数老建筑是没有太多历史意义的，它们总归要被新建筑、新价值所淘汰。这时，为了社会的进步，文明的发展，这些老建筑都可以被拆除。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对於文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

The second, so far as the text is concerned, might be considered as merely a different wording of the first, were it not that the history of the council shows that Wyclif had directly opposed the Scholastic doctrine of "accidents without a subject" as absurd and even heretical (cf, De Augustinis, De re sacramentari, Rome, 1889, II, 573 sqq.), Hence it was the intention of the council to condemn the second article, not merely as a conclusion of the first, but as a distinct and independent proposition; wherefore we may gather the Church's teaching on the subject from the contradictory proposition;"Accidentia panis manent sine subjecto," ie the accidents of bread do remain without a subject.

第二，相对于文而言，可被视为仅仅是一个不同的措辞第一，如果不是被认为安理会历史表明wyclif直接反对学术上的理论，&如果没有意外的一个主题&一样荒谬甚至异端（比照，德奥古斯蒂尼斯，德重sacramentari ，罗马， 1889年第一，二， 573 sqq ），因此这是安理会打算谴责第二篇文章，而不是仅仅作为一种结论的第一，但作为一个独特和独立命题；哪，我们可以搜集教会的教学主题，从相互矛盾的命题&； accidentia潘尼斯manent正弦subjecto &，即事故的面包做的仍然是一个课题。

One would approach at first warily through the shrub oaks, running over the snow-crust by fits and starts like a leaf blown by the wind, now a few paces this way, with wonderful speed and waste of energy, making inconceivable haste with his "trotters," as if it were for a wager,and now as many paces that way, but never getting on more than half a rod at a time; and then suddenly pausing with a ludicrous expression and a gratuitous somerset, as if all the eyes in the universe were eyed on him —— for all the motions of a squirrel, even in the most solitary recesses of the forest, imply spectators as much as those of a dancing girl —— wasting more time in delay and circumspection than would have sufficed to walk the whole distance—— I never saw one walk —— and then suddenly, before you could say Jack Robinson, he would be in the top of a young pitch pine, winding up his clock and chiding all imaginary spectators, soliloquizing and talking to all the universe at the same time —— for no reason that I could ever detect, or he himself was aware of, I suspect.

有一只赤松鼠开始谨慎地穿过矮橡树丛，跑跑停停地在雪地奔驰，像一张叶子给风的溜溜地吹了过来；一忽儿它向这个方向跑了几步，速度惊人，精力也消耗得过了份，它用&跑步&的姿态急跑，快得不可想象，似乎它是来作孤注一掷的，一忽儿它向那个方向也跑那么几步，但每一次总不超出半杆之遥；于是突然间做了一个滑稽的表情停了步，无缘无故地翻一个觔斗，仿佛全宇宙的眼睛都在看着它，——因为一只松鼠的行动，即使在森林最深最寂寞的地方，也好像舞女一样，似乎总是有观众在场的，——它在拖宕，兜圈子中，浪费了更多的时间，如果直线进行，早毕全程，——我却从没有看见过一只松鼠能泰然步行过，——然后，突然，刹那之间，它已经在一个小苍松的顶上，开足了它的发条，责骂一切假想中的观众，又像是在独白，同时又像是在向全宇宙说话，一我丝毫猜不出这是什么理由，我想，它自己也未必说得出理由来。

That this would justify the Conduct the Spaniards in all their Barbarities practis'd in America, and where they destroy'd Millions of these People, who however they were Idolaters and Barbarians, and had several bloody and barbarous Rites in their Customs, such as sacrificing human Bodies to their Idols, were yet, as to the Spaniards, very innocent People; and that the rooting them out of the Country, is spoken of with the utmost Abhorrence and Detestation, by even the Spaniards themselves, at this Time; and by all other Christian Nations of Europe, as a meer Butchery, a bloody and unnatural Piece of Cruelty, unjustifiable either to God or Man; and such, as for which the very Name of a Spaniard is reckon'd to be frightful and terrible to all People of Humanity, or of Christian Compassion: As if the Kingdom of Spain were particularly Eminent for the Product of a Race of Men, who were without Principles of Tenderness, or the common Bowels of Pity to the Miserable, which is reckon'd to be a Mark of generous Temper in the Mind.

我若这样做，无异于承认那些西班牙人在美洲的暴行是正当的了。大家都知道，西班牙人在美洲屠杀了成千上万的当地土人。这些土著民族崇拜偶象，确确实实是野蛮民族；在他们的风俗中，有些仪式残忍野蛮，如把活人祭祀他们的偶像等等。可是，对西班牙人而言，他们都是无辜的。西班牙人这种杀人灭种的行为，无论在西班牙人自己中间，还是在欧洲各基督教国家中谈论起来，都引起极端的憎恶和痛恨，认为这是一种兽性的屠杀，一种人神共恨的残酷不仁的暴行。&西班牙人&这个名词，在一切具有人道主义思想和基督徒同情心的人们中，成了一个可怕的字眼，就仿佛只有西班牙这个国家才出这样的人：他们残酷不仁，对不幸的人竟毫无怜悯之心；而同情和怜悯正是仁慈品德的标志。

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