查询词典 ethics

The chapter four studies the today's meaning from the economy ethics of the West Han Dynasty, dualistically analyses the functions of economy managed by privates on governments, and researches into the relations between the economy ethical and political systems from the views of economy and political systems, concluding the necessary oiling rotations between economy ethics and ideology.

第四章主要从经济制度、政治制度和意识形态方面论述了西汉经济伦理思想的当代意义，辩证分析了官营经济和民营经济的作用，探讨了经济伦理与政治制度之间的相互关系，得出了经济伦理与意识形态和谐共处的结论。

On the basis of criticizing economism and consumerism,it differentiates two layers of the material demands of man,putsforward the idea of proper demand,and promotes the all-rounddevelopment of man;through the objective analysis aboutanthropocentrism,it goes from social ethics to environmental ethics,emphasizing the transformation of the man's conquest over nature andplundering attitudes toward culture and the urgency and significanceto build the relationship of harmony and coexistence with nature;itsshows the fresh value tendency to publicize the ecological culture.

它在批判实利主义和消费主义的基础上，区分了人的物质需求的两个层次，提出适度需求的新观念，并倡导人的全面发展；它对人类中心主义进行了客观分析，从社会伦理走向环境伦理，强调了改变人类对自然的征服、掠夺式文化态度，与自然建立和谐共生关系的急迫性与重要性；它表现出张扬生态文化的鲜明价值取向。

The paper probes into the various contemporary ethics probrems following the development of high-tech in medicine: euthanasia, organ transplanting , cloning technology and edificial insemination,thus draws the con clusion that the progressing of science and technology as well as the development of medical ethics is a continuous process of "problem-solution-new probrem-resolution".

探讨医学高技术如安乐死、器官移植、克隆技术和人工授精的发展给当代伦理带来的诸多难题，据此，提出科学技术的进步与医学伦理学的发展是一个&难题-解决-新难题-再解决&的循环往复，不断前进的过程。

Dr. Amitai Etzioni, a sociology professor at George Washington University who taught ethics at Harvard Business School in the 1980's, said that while many business schools had begun offering ethics courses,"they ghettoize the class."

1980年代在哈佛商学院教授伦理课的乔治华盛顿大学社会学教授艾特吉欧尼表示，尽管许多商学院已开始开伦理课，「他们却将伦理课程视为不值得去教的次等课程」。

On the other hend,exploring the cream of Confucianist ethics is the need ofChinese and international societies. The modern values of Confucianist ethics mainly em-body its consolidation of modern society. That means ...

儒家伦理的现代价值主要体现为它对现代社会的整合作用，即对人的思想道德与精神的提升、对社会秩序的整饬、对社会稳定、人际和谐、增强企业管理效能的促进作用。

On the other hend,exploring the cream of Confucianist ethics is the need ofChinese and international societies. The modern values of Confucianist ethics mainly em-body its consolidation of modern society. That means lift of ideological mora...

儒家伦理的现代价值主要体现为它对现代社会的整合作用，即对人的思想道德与精神的提升、对社会秩序的整饬、对社会稳定、人际和谐、增强企业管理效能的促进作用。

Animal liberation ethics is one of the most controversial and influenceable theories in animal ethics, which its delegate is Peter Singer.

以彼得·辛格为代表人物的动物解放论是动物伦理研究中影响最大、争议也最多的主要理论之一。

In Western philosophy, Aristotle' s theory of virtue in his Nicomachean Ethics ( Greek version, 1979; English version, 1985) initiates the study of virtue ethics by explaining the notion of goodness in terms of respecting an end

在西方哲学中，亚里士多德在他的《尼各马科伦理学》(1979年希腊文版；1985年英文版)中的美德理论，启发了就重视结果而言，通过解释美德观念来研究美德伦理学。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

The essence of scheler's hate ethics is possible to be summarized for ethics change's orderless and the value internalization.

伦理变更的失序是使用价值对生命价值颠覆在现实生活的反映，价值的主观化则使人们将价值与价值物混淆，认为价值可以通过人的劳动获得。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。