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In On Learning, Fuzeyuji, the Japanese neoteric educationist and ideologist , expressed the idea that the scholar should work his best to push forward civilization, to concentrate his studies on important issues dosed related to social development, to be brave enough to doubt the accepted, and to be able to suffer anonymousness.

摘要日本近代教育家、思想家福泽谕吉在其代表作《劝学篇》中认为：学者就应尽其本分以推动社会文明；学者就应做与社会发展关系密切的大学问；学者要有"坐冷板凳"的精神；学者应有疑信取舍的品质和才能。

It can be concluded from the above analysis that at the beginning of language, simple linguistic signs, coming from sound imitation, natural exclamation and morphological stimulation, took a strong feature of iconicity, while arbitrariness still existed to a little extent. With time going by, the primitives had to create more linguistic signs to meet their needs of survival and development, so that they arbitrarily related the sound patterns and concepts to conventionalize them as linguistic signs adopted in the whole society. During this period of time, arbitrariness played a more important role, while iconicity still worked as phenomena of phonaesthesia designate. With society developing, human beings found that it was not enough to create new signs at will, so they began to make use of some principles like compound, derivation, etc. to form new linguistic signs, either simple or complex. The linguistic signs formed during this period of time always took a better disguise to be iconic, while no one until now could defuse the contributions of arbitrariness of their formation. From the above investigations, it can be seen that arbitrariness and iconicity interact in the whole process of language development at the level of lexicon. If there were no arbitrariness, human language could not expand at the very beginning.

因此可做如下推论：在语言产生之初，简单语言符号的产生常常都是有理据的、象似的，但是仍不排除任意性的作用；后来有理据的词无法满足人们生存和发展的要求，人们开始任意地连接声音形象和概念，并约定俗成获得语言符号，此时任意性起主导作用，但是象似性在音义关系中对语言符号的产生起着不可否认的作用；随着社会的发展，人们发现这些词已经不再能满足需要，而创造更多的词也不是很可能，所以人们开始采用一些构词法来创造新的语言符号，此时产生的语言符号往往更具象似性，但其核心仍然是任意的。

Nothing is impossible, as long as you are courageous enough to accept changes, to change your habitual behaviors, to get out of the box you have been always in, to leave the comfort zone in your life, to take actions, to make choices, to convince yourself that you are special, beautiful and wonderful!

一切皆有可能，只要你勇敢地接受挑战，改变一些习惯、从熟悉的"盒子"里钻出来、抛弃生活中的一些"安逸"，去行动、去选择、去证明自己：我很不一般、漂亮且精彩！

Viktoria: No, there is no time to think, we must go to the Mechanist's cathedral, the beacon you heard about...you could find it, try to activated it, to draw the servants to the cathedral. then you must somehow get Karras to seen of them, to release the rust gas. You see a fine filled cathedral with plants, enough to fill a train reaction.

维多利亚：不，没有时间想了，我们必须去机械论者教堂，你听说过的那个"烟火"……你会找到的，试图去激活它，把仆人们引进教堂，然后你无论怎样必须让卡拉斯看见他们，释放铁锈气体，你会看见一个被植物覆盖的教堂，足够填充一次实验反应。

Secondly,* The legislative, or supreme authority, cannot assume to itself a power to rule by extemporary arbitrary decrees, but is bound to dispense justice, and decide the rights of the subject by promulgated standing laws, and known authorized judges: for the law of nature being unwritten, and so no where to be found but in the minds of men, they who through passion or interest shall miscite, or misapply it, cannot so easily be convinced of their mistake where there is no established judge: and so it serves not, as it ought, to determine the rights, and fence the properties of those that live under it, especially where every one is judge, interpreter, and executioner of it too, and that in his own case: and he that has right on his side, having ordinarily but his own single strength, hath not force enough to defend himself from injuries, or to punish delinquents.

第二，立法权力或最高权力，不能自认为是通过即兴的肆意的法令来统治的权力，而只能局限于衡量正义（衡量罪行与惩罚是否相当，衡量伤害与补偿是否相当），并由公布的恒定法律和已知被授权的法官来裁定臣民之间的权利：因为自然法并非成文，所以只能在人们的思想中找到它们，在没有设立法官的地方，由于人们充满了激情或利益的考虑便会错误引证或应用自然法，从而就不能那么容易的确定他们的错误了：这样一来立法权力就不是服务于——它本来应该如此——裁定权利，保护生活于其下的臣民的财产，特别是在他自己的事件中，每个人都是审判者，解释者和执行者：有权利的一方，通常仅仅只能依靠他自己的力量，没有足够的力量来保护自己免于伤害，或者去惩罚犯罪者。

They are "bad" enough as translators but definitely GOOD enough to be instigators and angry young/old persons.

俺单位也算是科研单位，除了俺和另外一位女同事外，几乎所有人都为此高兴不已。

Soon, Little Owl, you'll be strong enough and brave enough to fly on your own.

小猫头鹰，你很快就能长得又强壮又勇敢了，那时你就可以自己飞翔了。

China, you are old enough and wise enough to reject western cultural imper ialism.

中国，你有悠久的历史和足够的睿智去抵制西方的文化帝国主义。

At the age of 21, French acting legend Jeanne Moreau was told by a casting director that her head was too crooked, she wasn't beautiful enough, and she wasn't photogenic enough to make it in films.

天变得真快，我俯下国演艺界的传奇，21岁的时候，一位摄像师说她的头不平整，长得也不算很漂亮，又不够上镜，很难在演艺圈出人头地。

At the age of 21, French acting legend Jeanne Moreau was told by a casting director that her head was too crooked, she wasn't beautiful enough, and she wasn't photogenic enough to make it in films.

Jeanne Moreau，被誉为法国演艺界的传奇，21岁的时候，一位摄像师说她的头不平整，长得也不算很漂亮，又不够上镜，很难在演艺圈出人头地。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。