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enjoins相关的网络例句

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与 enjoins 相关的网络例句 [注:此内容来源于网络,仅供参考]

"Then," I said,"Thrasymachus, there is no one in any rule who, in so far as he is a ruler, considers or enjoins what is for his own interest, but always what is for the interest of his subject or suitable to his art; to that he looks, and that alone he considers in everything which he says and does."

"既然如此,"我说,"斯拉斯马科斯,世上应该不会有这样一种统治,如果这种统治还有统治者的话,其统治者既能认定或顺应自身的利益,又能永远认定或顺应其利益对象或其技艺所要求的利益;也就是说,他总能像人们所看到的那样独自审慎于他所说和所做的每件事情。"

"Then," I"Then," I said,"Thrasymachus, there is no one in any rule who, in so far as he is a ruler, considers or enjoins what is for his own interest, but always what is for the interest of his subject or suitable to his art; to that he looks, and that alone he considers in everything which he says and does."

"既然如此,"我说,"斯拉斯马科斯,世上应该不会有这样一种统治,如果这种统治还有统治者的话,其统治者既能认定或顺应自身的利益,又能永远认定或顺应其利益对象或其技艺所要求的利益;也就是说,他总能像人们所看到的那样独自审慎于他所说和所做的每件事情。"

Our professional ethic enjoins us to stay uncommitted and report the facts; and, if we have to have guidelines, that's probably as good a one as any.

我们的职业道德要求我们以中立的态度报道事实;如果我们必须有个指导方针的话,这个可能就是最好的标准了。

Our professional ethic enjoins us to stay uncommitted and report the facts.

我们的职业道德要求我们要保持中立,报道事实真相。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议,写太多: 17 , 18-9 ,责成,未来的国王收到了一份来自该法的祭司,以便阅读和遵守它;二十七, 1月8日,命令,在西约旦一侧的&所有的话,该法&是写在石头山设立Hebal ;二十八, 58岁,说的是&所有的话,这一法律,这是写在这卷&之后列举的祝福和诅咒的会后,观察员和违反法律的分别,并再次被称为写的一本书,第29 , 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再称为写图书必须至少Deuteronomic立法。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但有一个建议,以书面形式过于:十七, 18-9 ,责成认为,未来的国王收到一份拷贝,这部法律从祭司,以便阅读和观察;二十七, 1月8日,命令,对西一边的约旦&所有的话,此法&写在石头设立在山hebal ;二十八, 58 ,说的是&所有的话,这部法律的,即是写在这卷&之后列举的祝福和诅咒,其中会后,观察员和违反该法的分别,这是中再次提到,作为书面在一本书,在第29届, 20 , 21 , 27 ,和三十二,第四十六条,第四十七条,现在,法律一再被称为写在图书必须至少deuteronomic法例。

Besides these didactic works to catechumens, Tertullian wrote at the same period two books,"Ad uxorem", in the former of which he begs his wife not to marry again after his death, as it is not proper for a Christian, while in the second book he enjoins upon her at least to marry a Christian if she does marry, for pagans must not be consorted with.

除了这些说教工程慕道,良写在同一时期的两本书,&广告uxorem &,前,他没有回避他的妻子结婚,再次在他死后,因为它是不恰当的基督教,而在第二本书,他责成她至少要嫁给一个基督徒,如果她没有结婚,为异教徒不得consorted的。

Besides these didactic works to catechumens, Tertullian wrote at the same period two books,"Ad uxorem", in the former of which he begs his wife not to marry again after his death, as it is not proper for a Christian, while in the second book he enjoins upon her at least to marry a Christian if she does marry, for pagans must not be consorted with.

除了这些说教性工程,以慕道者,戴尔都良写道,在同一时期的两本书&,专案uxorem &,在前者,而他不禁问道:他的妻子没有结婚又是在他死后,因为这是不恰当的基督徒,而在第二本书,他嘱咐她至少要嫁给一名基督徒,如果她不娶,为异教徒绝不能

Admit it, prime minister, he enjoins, you didn't overcome economic gravity, did you?

认错吧,首相!&他命令道&你没有克服经济引力,我说的有错吗?

This the Gospel enjoins, this reason directs, and this that natural fellowship we are born into requires of us.

这是福音书所指示的,这是理性所引导的,这也是我们生来具有的自然身份所要求我们的。

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