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Justice is a concept which indicates that all kinds of conflicting interests have been balanced properly. The balance can be embodied not only in a result but also in a procedure, so we can ask whether a procedure is justicial or a result is justicial, but we can't say a procedure is "procedurally justicial" or a result is "substantially justicial".

正义本身就是一个标表各种相互冲突的利益被合理平衡的概念，这种平衡可能动态地体现在某种程序中，也可能静态地体现在某一结果中，因此只存在程序是否合乎正义，结果是否合乎正义的问题，并不存在程序合乎&程序正义&，结果合乎&实体正义&的分别。

Justice is a concept which indicates that all kinds of conflicting interests have been balanced properly. The balance can be embodied not only in a result but also in a procedure, so we can ask whether a procedure is justicial or a result is justicial, but we can't say a procedure is "procedurally justicial" or a result is "substantially justicial".

内容提要：正义本身就是一个标表各种相互冲突的利益被合理平衡的概念，这种平衡可能动态地体现在某种程序中，也可能静态地体现在某一结果中，因此只存在程序是否合乎正义，结果是否合乎正义的问题，并不存在程序合乎&程序正义&，结果合乎&实体正义&的分别。

The merely argumentative and justificatory statements embodied in definitive judgments, however true and authoritative they may be, are not covered by the guarantee of infallibility which attaches to the strictly definitive sentences -- unless, indeed, their infallibility has been previously or subsequently established by an independent decision.

单纯议论和justificatory报表体现在明确的判断，但是真正的和权威性的，他们可能会，不包括保证infallibility其中的重视，严格明确的刑罚-除非，事实上，他们的i nfallibility先前已或其后设立的一独立的决定。

Thus, in what seems a rather extraordinary instance of reversal, humankind took the liberty to punish the gods, seemingly without fear of retribution. Moreover, these gods were conveniently embodied in an easily manipulatable size.

在这不可思议的违背伦常现象中，人类竟可以有自由逞罚上天，却不用担心遭受天谴，更可笑的是这些神明的大小，又刚好是被制造成容易被虐待的大小。

As the logical starting point of Marx's historical philosophy, human being not only had the implications by which Marx surpassed and succeeded from his predecessors, but also embodied the only basis which could explain the history as well as change the world materialistically, actively and dialectically.

作为马克思历史哲学的逻辑起点，现实的人蕴含着马克思对前人的超越和继承，也是唯物、能动、辩证地说明历史和改造世界的唯一根据。

This is embodied by the following five transformations:i,from method-centrism to problem-centrism,i.e.to advocate that it is the problem researched thatdetermines research methods rather than vise versa:ii,"fromscientific objectivism"to"daoistic objectivism",i.e.to emphasize the daoistic conveniency;iii,from reductionismto holistic dynamism,i.e.to see a person and his mind and behavior as a coherent totalityrather than the sum of his functioning parts;iv,from the"thing"paradigm to"human"paradigm,i.e.to emphasize to bring those unique characteristics that makes a person as aperson back into psychological researches,which have been lost by mechanomorphicpsychology;v,from"single science"to"integrated science",i.e.to emphasize integratedthinking based on multiple levels to replace the traditional dichotomous thinking,and thusmake"humanistic science"to enclose"mechanomorphic science"in multi-levelintegration.

它具体体现在以下五大转变：（1）从方法中心论到问题中心论。主张问题决定方法，方法必须适合于问题。即，心理学应以&人&为出发点构建方法论，而不应不顾自身特性生搬硬套自然科学的方法论。（2）从&科学的客观&到&道家的客观&。

The formula of the totalitarian misrecognition of the performative dimension would then be the following: the Party thinks that it is the Party because it represents the People's real interests, because it is rooted in the People, expressing their will, but in reality, the People are the People because - or, more precisely, insofar as - they are embodied in the Party.

集权主义对于这个述行维度的误认的公式于是如下：党认为它之所以是党是因为它代表着人民的真实利益，因为它根植于人民中，表达着他们的意志，但是在现实中，人民之所是人民是因为--或者更准确地说--他们在党中受到了具体化。

The misrecognition of the performative dimension runs here in the opposite direction: the classical Master is the Master only insofar as his subjects are treating him as a Master, but here, the People are the "real People" only insofar as they are embodied in its representative, the Party and its Leader.

在此，基本的欺骗存在于这样的事实中，即这个领袖的参照点，对于他正向其提到要合法化他的统治的情况是不存在的，或者更准确地说，这只有通过其物神崇拜的代表--党及其领袖--并在其物神崇拜的代表中才是存在的。

There are two methods in the relationship of Egypt and Mitanni:warfare and diplomacy embodied in alliance and marriage.

埃及和米坦尼联系的形式主要有两种：军事战争和以联盟或政治联姻为手段的外交。

The federal constitution not only has defended the existence of the country of one body, but also has embodied each state mult

这样既维护了一体国家的存在又体现了各州利益的多元，使美国很好的处理了中央与地方的关系，为美国今天的强大奠定了基础。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。