查询词典 either side

The feed material is crushed either by counter-rotating rolls Centre Sizer or between the rolls and the crushing plates by outwards rotating rolls Side Sizer.

物料可在彼此相向驱动的轧辊之间，也可在轧辊和向外旋转轧辊的破碎板条之间被破碎。

This can be expanded to a fixed number of columns using a little server-side coding that breaks the list into equally sized chunks and then inserts it into either a multi-column table or a series of divs.

这可以扩大到一定数目的列使用一些服务器端的编码，休息时间到列表同样大小的块，然后变成一个多列的表或div的一系列插入它。

Although we have not a tool to directly modulate the cellular Cdc42/Rac activity at present, nevertheless, from the abolish of BDNF-triggered attraction by either DN-Cdc42 and CA-Cdc42, we propose that an intracellular Cdc42 activity gradient may also be sufficient to determine the turning direction, say, filopodia extend preferentially at the higher Cdc42 activity side, and the growth cone turn towards this direction in the hence.

虽然我们目前还没有一个直接操纵细胞内 Cdc42或其下游分子活性的方法，但从 DN-Cdc42和 CA-Cdc42均阻断到 BDNF 和 ryanodine 的吸引作用来看，我们推测， Cdc42的活性梯度很可能也能够决定生长锥转动方向，即丝状伪足在 Cdc42活性高的一侧优先延伸，生长锥朝向该侧转动。

Notice that the thermal circuit breaker and the clutch coil are both in the ground side of the circuit and will therefore be in operation for either direction of travel.

注意：热断路器和离合器线圈两者，都在回路的接地侧，因而，行程的任何方向都可运行。

Which to the highth enrag'd, [ 95 ] Will either quite consume us, and reduce To nothing this essential, happier farr Then miserable to have eternal being: Or if our substance be indeed Divine, And cannot cease to be, we are at worst [ 100 ] On this side nothing; and by proof we feel Our power sufficient to disturb his Heav'n, And with perpetual inrodes to Allarme, Though inaccessible, his fatal Throne: Which if not Victory is yet Revenge.

也许有人说，登天并不难，后果却十分可怕，我们若再次触犯强权，激起他更大忿怒，会导致更坏、更可怕的惩罚，使我们在地狱里受到更不幸的遭遇，却没想到，我们从幸福中被赶出来，到这可诅咒的地狱里来受尽苦难，忏悔、哀求也不能幸免，煎熬我们的孽火，永远没有熄灭的希望，我们反正已经在地狱里，还怕什么毁灭？

While in most species with asymmetries virtually all adults share the same asymmetry, members of the starry flounder species can be either left-eyed (both eyes on the left side of head) or right-eyed.

在大多数非对称的物种中，成年个体的非对称性看起来都是相同的，但星形比目鱼种的成员则既可以是眼在左侧的，也可以是眼在右侧的。

Meanwhile scores of people stood around in the darkened gallery straining to hear every word of the amazing poetry reading as I wandered from group to group, facing them and facing away from the stage, urging them to glug a slug from the jug, or wandered back and sat on the right side of the stage giving out little wows and yesses of approval and even whole sentences of comment with nobody's invitation but in the general gaiety nobody's disapproval either.

与此同时几十号人站在幽暗的画廊里全神贯注地聆听着精彩的诗歌朗诵而我面向着他们背对着舞台在他们之间游走，给每一个人劝酒，或是坐到舞台的右边不时喊一声&哇噢&或是赞同的&好&甚至是说上一整句评论的话，虽然没有人请我这样做但在那种快乐的氛围里也没有人反对。

Much eco-theology errs on one side or the other; it is either so philosophical as to leave most people baffled, or so down-to-earth (new bulbs for vicarages, for example) as to sound a bit banal.

不少生态宗教学说犯的错此起彼伏。要么是凸显哲学特性，让大多数人感到困惑；要么是回归客观现实，让听者觉得不过平庸乏味。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

The valve handle is reversible 180o for either left or right side operation.

这种阀门手柄是可反转180o，既可以向左也可以向右操作。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。