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eighth相关的网络例句

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与 eighth 相关的网络例句 [注:此内容来源于网络,仅供参考]

On April 21, Venus and Mars will meet in this same area of your chart, your eighth house of other people's money, and remarkably, you may hear some really good financial news that helps you feel a little better.

在4月21日,火星将在第八宫和金星相遇,第八宫掌管他人的财务情况,值得注意的是,你会得知一些不错的财政消息,并帮你感觉好一些。

The very next day, there will be a new moon, September 18, in the same area of your chart, the eighth house that I detailed earlier - the area of credit and loans, taxes, and financial aid.

紧接的一天9月18会有一个新月,出现在你的星盘的同一区域,就是我前面详述到得第八宫----信用和债务,税款和经济支援的区域。

The part of your chart that we need to zero in on will NOT be the financial area I just spoke about - your second house of earned income - but your other financial house of the chart, the eighth house.

你星盘上需要瞄准的,不是我刚才跟你说的掌管收入的第二宫,而是另一个掌管财务的第八宫。

I could never sit Indian-style the way other kids did, and when I made the cheer-leading squad in eighth grade it was because I had a big mouth and a great smile, not because I could do the splits or perform elegant cartwheels.

我从来不能象其他孩子那样挺直腰板盘腿而坐。八年级时,我之所以能当上学校的拉拉队队员,是因为我有一副大嗓门,笑得好看,而不是因为我会劈叉或是会做出漂亮的侧手翻。

I could never sit Indian-style the way other kids did, and when I made the cheer-leading squad in eighth grade it was because I had a big mouth and a great smile, no t because I could do the splits or perform elegant cartwheels.

我从来不能像其他孩子那样直腰板盘腿而坐。八年级时,我这所以能当上学样的拉拉队员,是由于我有一副大嗓门而且笑时咧着嘴,而不是由于我会劈叉或是侧翻出漂亮的筋斗。

I was never in get shape.As a child,I was always called "plump."I could sit Indian-style the way other kids did,and when I made the cheer-leading squad in eighth grade it was because I had a big mouth and a great smile , not because I could do the splits or perform elegant cartwheels.Although I maintained a respectable weight throughout high school , there was always a fat person inside of me just waiting to burst onto the scene.

请lz参考一下,希望能帮到lz 我从来没有在得到shape.as孩子,我一直是所谓的"饱满"我可以坐在印度式的方式,其他孩子那样,当我作出了欢呼领先的队在第八级,是因为我有一个大口和一个伟大的笑容,并不是因为我可以这样做的分裂或执行优雅的cartwheels.although i保持了尊敬的重量在整个高中,总有一个胖的人里面我只想等待水管爆裂,到现场。

They had met at a cafe on Eighth Street and found their tastes in art, chicory salad and bishop sleeves so much in tune that the joint studio resulted.

两人相遇在第八大街的一个咖啡馆,发现各自在艺术品味、菊苣色拉,以及灯笼袖等方面趣味相投,于是就有了这个两人画室。

Queen Maya and her attendants are shown as aristocratic Tang ladies, with the rather full figures and plump faces associated with Emperor Minghuang's favourite in the late eighth century; they wear a large chignon with ornaments but none of the long pins that become common in the early tenth century.

摩耶王后和她的侍女表现为唐代贵族妇女,丰满的形体和面部为八世纪晚期的唐明皇所喜爱,梳著带有装饰的很大的发髻,但是没有一个长的别针---这在十世纪早期变行很流行。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括,认为所谓本色的基督教会应有以下几个特点:"一是中华国民的教会;二是根据中国基督教徒自己的经验而设立的;三是富有中国文化的质素的;四是要把基督教与中国文化合而为一的;五是能适合中华民族的精神和心理的;六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代,日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中,对中国教会本色化运动的定义作了更详细的概括:"一,以中国人为教会的构成;二,教会的行政与运作等方面的自立;三,教会在经济方面的自立;四,教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化;五,容纳中国人的祭祀与习俗,并与基督教化;六,教会要置身于中国国家与社会的现实问题之内;七,教会要除去欧美教会的传统与色彩;八,教会要能自治、自养、自传。"

The fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh hyacinth, and the twelfth amethyst.

第五座是赤玛瑙,第六座是斑玛瑙,第七座是橄榄石,第八座是绿柱石,第九座是黄玉,第十座是绿玉,第十一座是紫玉,第十二座是紫晶。

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