查询词典 earth-shattering and heaven-battering

ONNET 21 So is not with me as with that Muse, Stirr'd by a painted beauty to his verse, Who heaven itself for ornament doth use And every fair with his fair doth rehearse, Making a couplement of proud compare, With sun and moon, with earth and sea's rich gems. With April's first-born flowers, and all things rare That heaven's air in this huge rondure hems.

hakespaere 《十四行诗集》第21首我的诗神①并不像那一位持神只知运用脂粉涂抹他的诗句，连苍穹也要搬下来作妆饰品，罗列每个佳丽去称赞他的佳丽，用种种浮夸的比喻作成对偶，把他之太阳、月亮、海陆的瑰宝，四月的鲜花，和这浩荡的宇宙蕴藏在它的怀里的一切奇妙。

The Orante indicates the postures favoured by the early Christians, standing with hands extended, as Christ on the Cross, according to Tertullian; or with hands raised towards heaven, with bowed heads, or, for the faithful, with eyes raised toward heaven, and, for the catechumens, with eyes bent on the earth; prostration, kneeling, genuflection, and such gestures as striking the breast are all outward signs of the reverence proper for prayer, whether in public or private.

该orante表明姿态，赞成由早期的基督徒，常委，双手延长，正如基督在十字架上，根据良；或与举手向天，与鞠躬元首，或者是为忠诚，与对眼睛所提出的天堂，为慕道者，与眼睛一意孤行，对地球；虚脱，跪在地上， genuflection ，这种姿态令人惊奇的乳房都是向外的迹象，该崇敬适当的祈祷，无论是在公共或私人。

When in disgrace with Fortune and men's eyes, I all alone beweep my outcast state, And trouble deaf heaven with my bootless cries, And look upon my self and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possessed, Desiring this man's art, and that man's scope, With what I most enjoy contented least, Yet in these thoughts my self almost despising, Haply I think on thee, and then my state,(Like to the lark at break of day arising From sullen earth) sings hymns at heaven's gate, For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.

当我受尽命运和人们的白眼，暗暗地哀悼自己的身世飘零，徒用呼吁去干扰聋瞆的昊天，顾盼着身影，诅咒自己的生辰，愿我和另一个一样富于希望，面貌相似，又和他一样广交游，希求这人的渊博，那人的内行，最赏心的乐事觉得最不对头；可是，当我正要这样看轻自己，忽然想起了你，于是我的精神，振翮上升，高唱着圣歌在天门：一想起你的爱使我那么富有，和帝王换位我也不屑于屈就。

When, in disgrace with fortune and men's eyes, I all alone beweep my outcast state And trouble deal heaven with my bootless cries And look upon myself and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends possess'd, Desiring this man's art and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate; For thy sweet love remember'd such wealth brings That then I scorn to change my state with kings.

二九 当我受尽命运和人们的白眼，暗暗地哀悼自己的身世飘零，徒用呼吁去干扰聋瞆的昊天，顾盼着身影，诅咒自己的生辰，愿我和另一个一样富于希望，面貌相似，又和他一样广交游，希求这人的渊博，那人的内行，最赏心的乐事觉得最不对头；可是，当我正要这样看轻自己，忽然想起了你，于是我的精神，便像云雀破晓从阴霾的大地振翮上升，高唱着圣歌在天门：一想起你的爱使我那么富有，和帝王换位我也不屑于屈就。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临于人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉着不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国即为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Hence it is that the Gospel state is by our Lord affirmed to be a kingdom of heaven at hand, or come among men, because it has the nature of no worldly thing or creaturely power, receives nothing from man but man's full denial of himself, has no existence, but in that working power of God that created and upholds heaven and earth, and is a kingdom of God become man, and a kingdom of men united to God through a continual, immediate, Divine illumination.

从我们的主以天国近了，或降临於人间比作福音的光景，因为这国没有属世的事物，被造的能力和从人间的事物，其中的人必须完全舍己，只有创造天地万物的神在其中运行，人间的国度藉著不断的天启和光照和此国得以合一，何等美的新约圣经，虽然并无证明天国卽为福音，除非藉圣灵所生神的国就无法进入，除非为圣灵引导神的国就无法继续，除非是圣灵的果子，任何思想、渴望和行动都无法支取圣灵。

Condemned those who seek to discover exactly how the Word was joined to His human substance; Greek doctrines of the soul, heaven, earth, and creation; the destruction of the soul after death; those who say that creation is eternal or immutable; those who do not accept the miracles of Christ, the Theotokos, and all his saints; those who think Greek philosophy true; that creation is not the result of God's free will; the pre-existence of souls; those who deny that creation is created ex nihilo ; those who say that hell is temporary or that all of creation will be restored; and those who understand the Kingdom of Heaven to be temporary.

谴责那些试图发现到底如何一词被加入到他的人的物质；希腊语学说的灵魂，天，地，吸收和创新；摧毁灵魂死亡后，这些人说，创新是永恒的或一成不变的；那些不接受神迹的基督， theotokos和他的一切圣人；那些认为希腊哲学属实；创造并非由于上帝的自由意志；预先存在的灵魂；那些否认说，创新是创造了前nihilo 那些人说，地狱，是临时的或所有的创作都会被恢复；以及那些了解天国的只属短暂现象。

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

4：23 王既看见一位守望的圣者从天而降，说，将这树砍伐毁坏，树墩却要留在地内，用铁圈和铜圈箍住。在田野的青草中，让天露滴湿，使他与地上的兽一同吃草，直到经过七期。

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

4：23 王既看见一位守望的圣者从天而降、说、将这树砍伐毁坏、树墩却要留在地内、用铁圈如铜圈箍住、在田野的青草中、让天露滴湿、使他与地上的兽一同吃草、直到经过七期。

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him

王既看见一位守望的圣者从天而降，说：'将这树砍伐毁坏，树蘖却要留在地内。用铁圈和铜圈箍住；在田野的青草中，让天露滴湿，使他与地上的兽一同吃草，直到经过七期。

The reasons of iron ions content overproof in grade Ⅱ desalting water system,such as variation water quality,contamination of regenerant , operation adjustment of pretreatment system and switching operation of bed were discussed.

对二级脱盐水系统中铁离子含量超标的原因，如来水水质发生波动、再生剂受到污染、预处理系统操作调整、床体运行切换等进行了论述。

You were hired to drum up new business, so go and do it.

公司雇你招徕新业务，你就做你的事好了。