查询词典 early or late

ConclusionFQ-PCR technique is valuble to confirmed the various forms lesion of early syphilis untreaed.The technique is suitable for detection the whole blood of syphilis with chancre in late stage or with the lesion of secondary syphilis in early stage.The treponema pallidum DNA remains long-term stability at room temperature.It is possibly valuable for using the technique to explore the indirect route of transmission of syphilis.

FQ-PCR技术适用于确认未经治疗的形态各异的早期梅毒疹；对一期梅毒后期或二期梅毒早期患者血中梅毒螺旋体DNA检查有价值；梅毒螺旋体DNA在常温下可长期保持稳定；该技术对探明梅毒间接传播途径可能有价值。

It does not matter if you are late or early, if you are here or there, if you said it or didn't say it, if you are clever or if you were stupid. If you were having a bad hair day or a no hair day or if your boss looks at you cockeyed or your boyfriend or girlfriend looks at you cockeyed, if you are cockeyed. If you don't get that promotion or prize or house or if you do – it doesn't matter.

你是迟到还是太早，这没有关系；你在此处还是别处；说过什么还是没有说过；你聪明还是愚昧；那天是顺利还是倒霉；或是你的上司愚蠢地瞟了你一眼，还是你的男友或女友荒谬地斜了你一眼，更或者是你自己很傻；你没有得到晋升、没有奖励、没有住房还是全部都拥有，所有的一切都不重要。

There are nine bivalents in pollen mother cells at late diplotene or early diakinesis, and the homologous chromosomes essentially arrange on the equatorial plate at late metaphase Ⅰor early anaphase Ⅰ, then the two homologous chromosomes of each bivalent separate from each other and move to two opposite poles drawn by spindle fibers.

在减数分裂双线期末或终变期初，可以观察到9个二价体，在中期I末至后期I初，同源染色体基本排列在赤道板上，然后在纺锤丝的牵引下二价体的两条同源染色体分开，分别移向两极，每一极有9条染色体，从而确认该属植物的染色体基数为x=9。

The study on this area may provide good information about the late evolutionary history and closing age of the Tibet-Tethys remnant sea. In this work, a great number of microfossils have been found and identified. Study on the microfossils (especially planktonic foraminifera) indicates:(1) the youngest marine bed in Tibet is represented by the top of the Sandstone-shale Member of the Zhepure Formation that occurs in the Zongpuxi Section of the Gamba area, and is of the early Late Eocene age. The age stands for the final closing of the Tibet-Tethys;(2) The age of the youngest marine bed in Gamba is correlative with, or more or less younger than that of the Tingri region. Both are referred to early Priabonian.

对岗巴－定日地区内始新世地层剖面作了极为详细的研究工作，发现并鉴定了数量较为丰富的微体化石，在此基础上对西藏特提斯晚期沉积环境的演变进行了较为详细的分析，认为岗巴地区遮普惹组砂页岩段的时代与定日遮普惹组砂页岩段的时代相同或略晚于后者，两者基本上属同期异相沉积，含相同的浮游有孔虫Morozovella spinulosa-Acarinina bullbrooki组合；藏南最高海相层－遮普惹组砂页岩段顶部的时代应为晚始新世Priabonian早期，它代表着西藏－特提斯海在藏南最终消亡的时间。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Usage and Dosage 】 Early spring, Early summer, Early Fall, and Early Winter and Late Winter, or silk, weak and malnutrition grass.

在每年的早春、早夏、早秋、晚秋和初冬5个时期，以及草坪因发病长势弱、营养吸收不良时施用本品，果岭、发球台每月使用2-3次，对越夏越冬十分有利。

Study shows that environment evolution and eustatic change of Holocene in this area may be divided into 6 stages:① early stage of early Holocene, 9 100~10 900 aBP,when sea level was low and this area was an oxidizing environment or oxidizing-reducing transition environment;② late stage of early Holocene, 8 000~9 100 aBP, sea-level rising,...

研究表明，本区全新世环境演化分为6个阶段：①早全新世早期，10900~9100aBP，海平面较低，尚未淹没本区，为近岸氧化环境或氧化—还原过渡环境；②早全新世晚期，9100~8000aBP，海水上涨，本区时淹时退，为浅海或潮坪环境，生物钻孔发育；③中全新世主体，8000~4150aBP，海平面快速上升，完全淹没，Fe2+/Fe3+介于0.7395~1.9123之间，为全新世中最高段，表明还原程度强、全球气候变暖；④中全新世后期，4150~2850aBP，海水有所下降，仍为浅海环境，Fe2+/Fe3+较高，多在1.0以上；⑤晚全新世，2850~1310aBP，海平面进一步下降，本区时常暴露，其中2150~1310aBP以还原环境为主，为潮下带，2150~2850aBP以氧化—还原过渡环境为主，为潮间带；⑥1855AD以来，海平面基本稳定，稍有上升，为现代黄河三角洲沉积时期。本区全新世至少存在5期冷热交替的旋回性气候变化。

The geological age of the Maba man could date back to the late stage of Middle Pleistocene or the early stage of Late Pleistocene, according to the symbiotic fauna.

马坝人的地质年代，据共生动物群判断为更新世中期之末或晚期之初。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Difference of nitrogen competition and utilization in relay system Relay-planted with same late maturity or early maturity spring-sown maize, the yearly nitrogen absorption quantity of summer-sown late maturity maize YD 13 was highest, those of summer-sown middle maturity maize were middle, and those of summer-sown early maturity maize were lowest. While relay-planted with middle maturity, the yearly nitrogen absorption quantity of summer-sown late maturity maize YD13 was highest, those of summer-sown early maturity maize were middle, and those of summer-sown middle maturity maize were lowest.

不同熟期春夏玉米套作氮素竞争利用及其对产量和品质的影响 2.1 套作体系氮素竞争利用差异研究结果表明，与相同晚熟、早熟春玉米套作的夏晚熟品种YD13套作模式全年吸氮量均较高，其次是中熟品种，早熟品种全年吸氮量最低；而与中熟春玉米品种套作时，仍以夏晚熟品种YD13套作模式全年吸氮量最高，其次是早熟品种，中熟品种套作模式全年吸氮量最低。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。