查询词典 dynasty

Rana beast in the town of copper, iron complex six-rowed Shu, a round belly double in the first shop Pratia, copper extravagant deer, dagger, kitchen copper, bronze mirrors, Tonglu Arabic, as well as the Eastern Han Dynasty, Song Dynasty Stele, Northern Wei, Northern Zhou , The Yuan Dynasty stone statues and so on.

蛙兽铜镇、六棱铜铁复合殳、圆腹双铺首铜锤、铜靡鹿、短剑、铜灶、铜镜、阿文铜炉等，还有东汉、宋代碑刻，北魏、北周、元代石造像等。

We think the classicists in middle Qing Dynasty have the very important status in the history of literary thoughts in Qing Dynasty, because they most deeply apperceive the age spirit that is the rise of Confucian Intellectualism and are one of the basal power that shape the character of literary thoughts in middle and late Qing Dynasty.

在学术和文学的时代背景下，通过深入的挖掘和细致的分析，我们认为清代中期经学家在清代文学思想史上有极其重要的地位，他们最深地感知了&儒家智识主义&兴起的时代精神，是形成和塑造清代中晚期文学思想面貌的基本力量之一。

At the same time, how the"tributary system"to operate in Qing dynasty, and what are the characteristics are analyzed. The second part begins with the failure of the Dutchmen in the late of the Ming dynasty, according with the background of that time, the reasons of the success in the early Qing dynasty is educed.

第二部分从明末荷兰叩关失败谈起，并结合当时的时代背景，引出清初荷兰求贡成功的原因，并通过对其入贡过程的详细考察，折射出朝贡制度运行的特点和理念，并分析在这一过程中双方关系的互动和变化。

However, at Yuan dynasty and earlier Ming dynasty, Muslin distributed over all china and gather partly. Muslin who gather together in Nanjing and the station of special economy, politics and culture had brought up Zhangzhong (born at Suzhou, studing at Nanjing), Wangdaiyu, Liuzhi, Mazhu, Jintianzhu, etc, who are familiar with four religions and are scholar of Jingling school of thought of Chinese Islamism .They deeply thought of theirselves'nationality and their religion by highly sense of historical mission and sense of duty. They initiated"explaining Alcoran with Confusion"movement. The movement and it's practice essencely is the talk, interflow and mix between Islam civilization and Chinsese Confusion idea.

然而，元及明前期穆斯林的大分散与小集中、金陵城下穆斯林的大集中以及明清之际南京地区特殊的区域经济、政治、文化地位催生了张中(虽是苏州人，但是学在南京)、王岱舆、刘智、马注、金天柱等"四教兼通"的"中国伊斯兰教金陵学派"的学者，他们以高度的历史使命感和责任感，开始了对本民族及其所信仰宗教在我国存在与发展的深沉思考，并发起了"以儒诠经"运动，"以儒诠经"运动及其实践就其本质而言是伊斯兰文明和中国儒家文明历史上的一次重要对话、交流与融合。

Based what mentioned before, in the background of Chinese traditional culture and poetic theory ,this thesis does an overall and precise analysis and research on five hot poetic topics: poetic prophecy, attitude towards being an official and being an anchoret, The Resurgence Of Tang Dynasty, qi xiang, philosophical art in notes written in Song Dynasty.

本文即立足于此，在中国传统文化及诗学理论的大背景下，对宋人笔记中诗谶、仕隐心态、《大唐中兴颂》、气象、理趣等五个诗学讨论热点，作了较为全面和细致的分析和研究。

Notes written in Song Dynasty;Poetics;Poetic prophecy; Attitude towards being an official and being an anchoret;The Resurgence Of Tang Dynasty; Qi xiang;Philosophical art

宋人笔记；诗学；诗谶；仕隐心态；《大唐中兴颂》，气象；理趣

Henry II was the founder of the Angevin dynasty, usually known as the Plantagenet dynasty , and he went on to rule for 35 years .

亨利二世是安茹王朝的首位国王并统治了35年。

"Conclusions" part, summed up the Qing Dynasty "Lao Zi" annotator in the era of thought and social change on the issue of their own lives and national survival, through the "Lao Zi" made a lot of thinking, praying to find the self-settle down, but also a possibility of social harmony and peace, thus to established the value of Qing Dynasty "Lao Zi" annotation in the summary of old thinking and the opening of new academic significance.

结论」的部份，主要从「以儒学为标准审视老子」、「挖掘老子的实用价值」、「佛道二教的世俗化，影响了解老思想的世俗化」、「在西学观照下，肯定老子的多元意涵」四个面向，总结清代《老子》注家在时代思潮与社会变动之中，对自身的生命与家国的存续问题，透过《老子》一书提出诸多思考，祈求找到自我安身立命的所在，同时也获得一个社会和谐安宁的可能，由此确立清代《老子》注在旧思想的总结与开启新学术的价值意义。

This chapter is divided into three sections, section I, as a "Creative intention of practical", which runs through the Qing Dynasty,"Lao Zi" annotation in the face of "Dao De Jing", and to explore the practical in the point of view of social values; The second section as "The study of the inherit in the relationship between Confucius and Lao Zi", explain that the Qing Dynasty "Dao De Jing" annotator since the Song and Ming inherited "The merge of Confucianism and Taoism" concept, from the clarification of the relationship between the Confucianism and Taoism to of sure the value of "Dao De Jing"; the third section for the "Merger of three religions and integration of China and Western Academic" explain the harmonization is the characteristics of Chinese culture.

本章共分为四节，第一节为「经世致用的创作意图」，由此贯串清代《老子》注家在面对《老子》一书的主要面向，以入世、实用的角度发掘老子的社会价值；第二节为「孔老关系的承袭论述」，说明清代《老子》注家承袭宋明以来「孔老会通」的观念，由儒、老之间关系的厘清与定位，肯定《老子》一书的价值；第三节为「佛老思想的交融互释」，突显此时以佛解老的注作大多依附於三教思想的汇流之中；第四节为「三教融合与中西会通」，说明融通是中国文化的特色，在三教融合的思想承继之上，此时的知识份子在西方武力与文化的侵略之下，开始以西学为参照，探寻《老子》的现代化意涵。

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节，第一节为「复性化情」，析论清代《老子》注家在三教思想的濡染下，一致提出「复性化情」的主张，作为体道、得道的路径；第二节为「会通之道」，说明以传统守成态度为主的清代《老子》注，在西方国家的冲击下，开始接纳西学的理念，开出了第一本以西学解老的著作──严复《评点老子》，此书反映了他中西学术兼容并蓄的思想，他不仅融合儒、释、道的概念，更将西方的科学、哲学纳入《老子》的思考当中；第三节为「自由、民主、平等」，旨在讨论严复认为老子书中已经具备许多近现代的社会价值：「自由」、「平等」「合群」的概念。

Finally, the Knight strung a line between two of the monoliths and tied the horses up there.

最后，骑士们在两颗巨石之间拉了一条绳子，将他们的座骑绑在上面。

T7zN/hyS0 The island lies south by east from here.

那个岛位于此地的正南偏东方向。