查询词典 dying to

Dye can bring a little color to life, most clothing is color with dyes, modern manufacture dyes can be costly, natural dyes from plan t and animal products have been used since ancient times, so this week, we describe by natural way to dye world, the advice comes from information written by Jenny Tim of the intermedial technology development group in Briton, this anti group is now called practical action, there are several messages to put dye onto material, the vent message for example, can be used to dye wool with onion skins, for this example, use 100 grams of natural wool, the wool must be clean, leave it overnight in water and liquid soap, then wash it with clean water that is a little warm, gently out the water, a solution called a moderant is used in the dying process, a moderant helps fix the dye to the material, traditionally moderants were found in nature, wood ash is one of example, but chemical moderants such as ironare popular today, iron is so would in many stores, it is often mixed with queen of daughter, a finding powder commonly used in cooking.

使用染料可以为生活带来更多的色彩。许多的布料都是通过染料来上色的。现代工业制造的染料通常都非常的贵，从古时起，人们就知道从植物或者动物产品中提取天然染料。这周，我们就来讨论一下如何用天然的方法来给羊毛着色。这一建议来自英国中级技术发展组的Jenny Dean的信息。这一古老贫穷的小组现在被称为实用性活动。把染料加到材料上有几种方法。其中之一是大桶法。举例来说，就是用洋葱皮来染羊毛。这一例子中，用100g的天然羊毛。羊毛必须清洗。用液体肥皂浸泡过夜。然后用温的干净的水冲洗它。轻柔地把多余的水分压挤出来。一种叫做媒染的溶剂也用于染洗过程。媒染是用来固定染料和材料的。传统的方法是，媒染是来天然的，比如木灰。但是像明矾这样的化学媒染在今天也是很流行的。明矾在许多商场都有出售。它通常和一种经常被用于烹调的粉状物-酒石混在一起。我们用多一点点的辛苦，来交换多一点点的幸福

You have destroyed your vow to Eul when you met on that fateful summers noon as a young and lost map developer who didn't have a true purpose in the world and decided to ask those with more wisdom because you were afraid of being unable to live up to the great expectations bestowed upon you, down at the serene windy lake with it's glassy surface and lone fisherman in a small and easily overturnable boat hovering quite near the center worrying about feeding his family and the deers trotting off in the distance being jealously eyed by small rabbits who envied their youthfulness but at the same time were glad they were such innocent symbols of cuteness that were sometimes ignored by the American MEDIA, you have destroyed the oath you took with him as he decided to leave the glowing jeweled crown with the more exuberant youth of his dying generation.

在那个命运中的夏午，当时还是一个年轻且彷徨的地图开发员的你破坏了你和Eul的约定。因为你在世上没有一个确定的目标。所以你决定去请教那些更有智慧的家伙们，因为你无法承受如此大的期待而你为此感到恐惧，低着头看着碧波荡漾的湖水、那玻璃一样的湖面的非常靠近中心的位置有一个乘着简陋的随时都有沉船危险的轻舟的孤独的渔夫正在为养活他的家庭而感到担心。林中的小鹿们踏着碎步而在另一边小兔子们则充满嫉妒地注视着它们。兔子们羡慕它们的活力同时又为自己的可爱能作为纯真的象征而感到高兴。因为有时这一点能够迷惑美国媒体，你已经破坏了你和他在他决定把镶嵌着炽热宝石的皇冠留给更有朝气的年轻人作为他的继承人时的誓约。

Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

此外还有很多，说起来未免太冗长，他们无非是些未成熟的、痴呆的、穿着黑、白、灰色衣的身带骗人的假法宝的隐士和托钵僧。其中有的在这里云游巡礼，曾到各各他去寻觅那活在天上的死人，临终穿上圣多明我派或圣方济派的袈裟，以证明自己确实去过极乐天堂，他们误以为这样打扮就可畅通无阻。他们通过七星天，通过&恒星天&，通过那权衡黄道振动均势的&水晶天&，并且还通过&原动天&。圣彼得手拿钥匙，站在天堂的边门口，像是在等待他们，正要举步登上天堂的阶梯时，看吧！从左右吹来一阵猛烈的横风，他们被斜吹到十万里外的远空中去：那时看见僧帽、头巾、袈裟，连同它们的穿戴者一起被吹翻扯烂，还有圣骨、念珠、免罪券、特免证、赦罪证、训谕，全被高高卷起，都成了风的玩具，他们飘过这世界的背面而远落在广大的地狱边缘，被称&愚人的乐园&，很久之后将是家喻户晓的，但是现在却是人迹罕至的地方。魔王走过这整个黑球，经过长久的漫游，终于发现一线曙光，便加紧他的步伐，向那边走去。他远远望见一座高大的建筑，从它那宽大的阶梯拾级而上，可以抵达天国的城垣，它的顶上，像有比王宫还要富丽的宫门，它的正面镶有金刚石和黄金；大门上密饰着东方的珠宝，光彩夺目，人间的浓淡画笔也无法描绘它。

If that's the case, better to feel ourselves dying, even in the convulsions of terrorism, than to disappear like ectoplasms which no one, even desensitized, will want to conjure up later to give themselves a fright.

如果情况属实，我们应该更好地，甚至是在恐怖主义的痉挛中去感受自身的死亡过程。而不是像那些没头没脑、麻木不仁之人，总想装神弄鬼，却总是自食其果。

If that's the case, better to feel ourselves dying, even in the convulsions of terrorism, than to disappear like ectoplasms which no one, even desensitized, will want to conjure up later to give themselves a fright.

如果情况属实，我们应该更好地，甚至是在恐怖主义的痉挛中去感受自身的死亡过程。而不是像那些没头没脑、麻木不仁之辈，总想装神弄鬼，却总是自食其果。

But as, under civilized governments which are calculated for the peace of mankind, such a constitution would be productive of endless disturbances, the universal law of almost every nation (which is a kind of secondary law of nature) has either given the dying person a power of continuing his property, by disposing of his possessions by will; or, in case he neglects to dispose of it, or is not permitted to make any disposition at all, the municipal law of the country then steps in, and declares who shall be the successor, representative, or heir of the deceased; that is, who alone shall have a right to enter upon this vacant possession, in order to avoid that confusion, which its becoming again common would occasion.10 And farther, in case no testament be permitted by the law, or none be made, and no heir can be found so qualified as the law requires, still, to prevent the robust title of occupancy from again taking place, the doctrine of escheats is adopted in almost every country; whereby the sovereign of the state, and those who claim under his authority, are the ultimate heirs, and succeed to those inheritances, to which no other title can be formed.

但是因为，在最多只能为了人类和平的文明政府之下，这样的制度将会产生无穷无尽的混乱，所以几乎每个国家的普遍法律要么给与将死的人一种权力来继续他的财产权，依他的意志来处置他的财产；要么，他忽略了对它们的处置，或者不允许对它们进行任何处置，那么，国家的自治法律便进入，并宣布谁应当成为死者的后继者，代理人或继承人；即，唯有谁能够拥有权利进入这个所有者空缺的财产位置，以避免这些财产再一次进入共有状态将引起的混乱。进一步而言，在法律禁止订立遗嘱，或没有订立遗嘱，且不能找到符合法律所要求资格的继承者的情况下，为了阻止再次产生占有资格的问题，在几乎所有的国家都采用了&所有权重归领主&（escheat：最初来源于为避免土地处于废弃和无主的状态，土地的所有权重归上一级的封地领主）的原则；据此，国家的君主或声称为他的下级的人，便成为继承人的最后的选择，并实际继承那些遗产，对此没有别的资格。

The arena of the king was built, not to give the people an opportunity of hearing the rhapsodies of dying gladiators, nor to enable them to view the inevitable conclusion of a conflict between religious opinions and hungry jaws, but for purposes far better adapted to widen and develop the mental energies of the people.

建立这个竞技场不是为了提供机会让人们聆听垂死的角斗士吟唱的狂想曲，也不是为了让他们观看宗教观念和解野兽之间冲突的不可避免的结局，而是为了使其更好地适应拓宽和发展人们的精神力量的目的。

But even here the exuberant and barbaric fancy asserted itself The arena of the king was built, not to give the people an opportunity of hearing the rhapsodies of dying gladiators, nor to enable them to view the inevitable conclusion of a conflict between religious opinions and hungry jaws, but for purposes far better adapted to widen and develop the mental energies of the people.

但是国王不只发挥这些丰富且粗野的想象力，他还将梦想转变成现实，他建立起自己的竞技场。竞技场并非提供人民有机会听垂死战士口出妄语，也不是让人们看到宗教信仰与无聊空话之间产生冲突后的必然结局，竞技场只是为了能扩大培养人民的心理能量。

Cancer patients have described the experience of reprioritizing life values and trivializing the trivia in life, of saying "no" to the things that are unimportant, of turning full attention to loving ones about them, to the rhythms of the earth, changing seasons, to concern about the model of dying they set for others.

癌症患者描述过他们的体验：重新定位生命价值，不计较生活中的琐事，对不重要的事情说&不&，全神贯注与身边相爱的人、大地的节奏、变换的四季、思考要为他人树立怎样的死亡的模式。

Hallowed Be Thy Name Lyric I'm waiting in my cold cell when the bell begins to chime Reflecting on my past life and it doesn't have much time Cos at 5 o'clock they take me to the Gallows Pole The sands of time for me are running low When the priest comes to read me the last rites I take a look through the bars at the last sights Of a world that has gone very wrong for me Can it be there's some sort of error Hard to stop the surmounting terror Is it really the end not some crazy dream Somebody please tell me that I'm dreaming It's not so easy to stop from screaming But words escape me when I try to speak Tears they flow but why am I crying After all I am not afraid of dying Don't believe that there is never an end As the guards march me out to the courtyard Someone calls from a cell "God be with you" If there's a God then why has he let me die?

我等待在我冰冷的牢房，钟就开始附和我过去的生活反映，并没有太多的时间在5点钟产地来源证，他们把我送到绞刑架的时候我正在运行的砂时低神父来到我的阅读我通过在一个已经非常我错了世界上最后景点的酒吧看看最后的仪式是否可以有一些类型的误差很难阻止恐怖的超越，难道不是结束有些疯狂的梦想，有人请告诉我，我做梦这不是那么容易阻止尖叫逃离，但我的话当我尝试发言，他们流眼泪，但为什么我哭了，毕竟我并不怕死，不要相信但绝不是由于警卫3月我到院子里有人为此呼吁从一个单元格&上帝与你同在&如果有上帝，为何在他让我死吗？

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。