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与 dualists 相关的网络例句 [注:此内容来源于网络,仅供参考]

But when we come to consider the unity of consciousness, which is a fact of experience, we find that the theory of parallelism breaks down, and the only explanation that holds is that of dualists, who maintain the substantiality of the soul.

为目的的科学,总结经验主义者,这是不够的,以维持作为一个经验公式,这两个流活动,可以这么说,与此同时,虽然从来没有合流,因此不需要地面的公式对任何普遍的形而上的理论,如泛psychism的费希纳和保尔森。

Give out my conclusion that dualists either have to admit that they have used the definition of "explanation" differently to cause such an illusion, or have to admit that there is also an explanatory gap between the empirical science and the physical system.

给出我的结论,二元论,或者不得不承认使用了&解释&的不同定义才导致了这样的麻烦,或者不得不承认在经验科学和物理系统之间也同样存在解释鸿沟。

The dualists regard it as a matter governed both by domestic law and by international law, but they hold different views on the relationships between the functions performed by domestic law and by international law.

通过对当代社会中人权的现状进行分析,人权的法律保护在本质上仍是国内法的范畴,同时存在国际性的一面。

More specifically, dualists like Descartes struggle to explain how a physical body connects to an immaterial soul. What's the conduit?

更多具体的,二元论者像笛卡尔挣扎与解释一个物质的身体是怎样与一个无形的灵魂联系在一起,什么是导管?

The embodiment of such division on matters as "apology" is that westerners are dualists on motive and effect while Chinese are monists on motive and effect.

这一区分,在&道歉&之类问题上的体现就是,西方人是动机效果二元论者,而中国人是动机效果统一论者。

An important distinction must be made amongst bundle dualists, however.

通常认为二元论有两个形式,实体二元论和集束二元论。

The philosophers of the fifth and fourth centuries before Christ were dualists, and conceived of God as transcendent, so that neither in Plato (whatever may have been said on the subject) nor in Aristotle do we find the theory of the Logos.

哲学家的第五和第四世纪前基督人的二元论,并构想了上帝的超越,因此,无论是在柏拉图(不论是什麼可能已表示,关於这个问题),也不在亚里士多德这样做,我们找到了理论的标志。

The philosophers of the fifth and fourth centuries before Christ were dualists, and conceived of God as transcendent, so that neither in Plato (whatever may have been said on the subject) nor in Aristotle do we find the theory of the Logos.

哲学家的第五和第四世纪前基督人的二元论,并构想了上帝的超越,因此,无论是在柏拉图(不论是什么可能已表示,关于这个问题),也不在亚里士多德这样做,我们找到了理论的标志。

The problem lies behind, I'm afraid, is the diversity of cultures: westerners are dualists on motive and effect, while Chinese are monists.

问题恐怕在于文化差异,西方人是动机效果二元论者,而中国人是动机效果统一论者。

For example, if Sally is a physical object, as physicalists suppose, then it is very plausible for them to suppose further that she is essentially a physical object—but it is controversial whether they are right to suppose that she is a physical object. And, of course, the same thing can be said, mutatis mutandis, concerning dualists and the property of being a non-physical object.

对于哲学家提供的本质上持有一个属性的例子,通常都是会有争议的,但是这很大情况下是因为似乎最合理的例子(某东西本质上持有某属性)仅仅是和&都含有该属性&的例子等合理性,例如,如果张三是一个物理客体,如物理学家所假设的,那么假设她在本质上是一个物理客体就似乎是合理的;当然,对于二元论者来说,稍微修正一下,本质上是非物理客体。

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