查询词典 dualism

I shall be arguing that this is a mistake, and that predicate dualism–the failure of reduction–is a threat to physicalism because the irreducibility of the special sciences in general implies that the mind is not an integral part of the physical realm with which those sciences deal.

我将论述这种观点是不正确的，这种谓词二元论对于物理主义是一种威胁，因为特殊科学的还原性通常暗含着心灵不是由科学处理的物理领域的重要组成部分。

This seems the favourite doctrine of the modern Parsees of Bombay, as may be seen in Mr. Navroji Maneckji Kanga's article in the "Babylonian and Oriental Record" for May, 1900 (VIII, 224-28), and it is claimed to be strictly founded on teaching of the Gathas; but although such a development of thought a real monotheism with the Zoroastrian dualism, these theories cannot really be called Avestic at all, except in so far as Zrvana Akarana is an Avestic term.

这似乎是最喜欢的学说现代Parsees孟买，可以看出先生Navroji Maneckji阿卡勒的文章在"东方巴比伦和记录" 5月， 1900年（第八224-28 ），它声称是严格成立於教学的Gathas ；但是，尽管这样的发展思路真正一神教的拜火教二元论，这些理论不能真正被称为Avestic所有，但在迄今为止的Zrvana Akarana是一个Avestic任期。

By virtue of his magnum opus, the posthumous Ethics, in which he opposed Descartes' mind–body dualism, Spinoza is considered to be one of Western philosophy's most important philosophers.

由于他的死后出版的大部头的《伦理学》，其中反对笛卡尔的心-身二元论，斯宾诺莎被认为是西方哲学的最重要的哲学家之一。

Still others speculate that Manichaean and similar forms of dualism inspired extremes of asceticism within the Christian family.

还有一些推测，摩尼教和类似形式的二元论的启发极端的禁欲主义与基督教家庭。

Under the influence of traditional Iranian religion, the semi-Gnostic Manichaeism developed an absolute cosmic dualism between soul and matter.

在伊朗传统宗教的影响下，半诺斯替主义的摩尼教发展了一种绝对的宇宙二元。

The essence of Manichaeism was the principle of absolute Dualism: the primal conflict between God, represented by light and spirit, and Satan, represented by darkness and the material world.

的本质是摩尼教的原则，绝对的二元论：原始神之间的冲突，所代表的轻型和精神，和撒旦所代表的黑暗和物质世界。

First, it discusses the presentation of the issue of Evil, mainly describes Augustine's personal experience and the evolution of the concept of Evil; Second, it elaborates Augustine's view of Evil: he opposed the claim of Good and Evil in Manichean dualism, and claimed that God is the only eternal existence, while others are all come from the Nothingness, all things have different location due to the existence of different grade in the order of Good, on the comparison to the perfection of God or above their things, which revealed the flaws that is Evil which is "the lack of Good".

本文首先论述恶的问题的呈现，主要对奥古斯丁关于恶的个人生存体验以及恶的观念发展进程加以阐述；其次，分析奥古斯丁对恶的看法：他反对摩尼教所主张的善恶二元论，认为上帝是唯一的永恒实存，而其他一切存有都是上帝从虚无中创造出来的，一切存有就其实存而言都是善的，而上帝是全善的，万物由于分有了不同的善而处在不同的存在等级秩序当中，与至善的上帝或高于其上的事物相比所显露出的瑕疵即是恶，是"善的缺乏"。

Because in dualism and polytheism, suffering can be easily explaned as come from demon, so it is not really a problem. Gnosticism, Zoroastrianism and Manicheism all ascribe the sufferings to the devil which formed at the beginning of cosmos.

因为在二元论和多神论中，对苦难的解释几乎不成为问题，苦难是由恶神而来，因此，不管是诺斯替教、琐罗亚斯教，还是摩尼教都将苦难归结于宇宙原初就有的恶端。

However, he is fully aware that what he opposes and criticizes is, in philosophy, some ideological trend or a certain philosophy, namely, the tradition in the style of Descartes, which is featured for his position on the concepts of innate nature and sense first, his body-mind dualism and his philosophical methods of mathematization and sense-independences.

但他清醒地意识到，其反对和批判的是哲学中的某个思潮、某种哲学，即笛卡儿式传统。突破笛卡儿式传统是维特根斯坦哲学工作的内在动力。

Matin Heidegger point out that the the scientific dualism is the reason made the modern art fall into a dilemma , which also made the Art of Sein disappeared.

海德格尔认为艺术是存在的真理自行设置进入作品，或者可以这样表达为作为存在者的艺术作品对于存在的"缘发性"地开启。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。